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NASB | Acts 2:38 Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. |
AMPLIFIED 2015 | Acts 2:38 And Peter said to them, "Repent [change your old way of thinking, turn from your sinful ways, accept and follow Jesus as the Messiah] and be baptized, each of you, in the name of Jesus Christ because of the forgiveness of your sins; and you will receive the gift of the Holy Spirit. |
Subject: Jesus' name baptism? |
Bible Note: Savannah, You seem to have forgotten Acts 8:14-17 and the Church's unbroken history of trinitarian baptism according to the command of Jesus. Apostolic men, successors of and closer to the apostles than we are resolved this issue almost two thousand years ago. It is their faith and their understanding of baptism that has been passed down to us. To be Christian is to be Trinitarian. This is basic catechism (quoted below)instruction in the Faith. If believe in the Trinity fails, the distinct Christian vision of God, including Jesus as God incarnate, collapses. Who is he offering Himself as sacrifice up to for us? Any why would we need the Holy Spirit whome Jesus promised and sent? God already had many names in the Old Testament and he has many among the Muslims too. The Christian Trinity is not about names it is about three Persons with one divine substance or nature. " 253 The Trinity is One. We do not confess three Gods, but one God in three persons, the "consubstantial Trinity".[83] The divine persons do not share the one divinity among themselves but each of them is God whole and entire: "The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God."[84] "Each of the persons is that supreme reality, viz., the divine substance, essence or nature."[85] 254 The divine persons are really distinct from one another. "God is one but not solitary."[86] "Father", "Son", "Holy Spirit" are not simply names designating modalities of the divine being, for they are really distinct from one another: "He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son."[87] They are distinct from one another in their relations of origin: "It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds."[88] The divine Unity is Triune. 255 The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: "In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance."[89] Indeed "everything (in them) is one where there is no opposition of relationship."[90] "Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son is wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son."[91] " Emmaus |