Results 1 - 4 of 4
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | "ONCE SAVED ALWAYS SAVED"!!! | Matt 22:37 | Rom831 | 30129 | ||
Look at the Prodigal son. He was a son, turned his back on his father (God) and became lost. He then returned to his father (God) and was again found. He was a child of the father, knew him and was his. He then willfully turned his back, took his inheritance and left. But he finally returned. So he was Alive, then dead, then alive. Luke 15:24 for this son of mine was dead and has come to life again; he was lost and has been found.' And they began to celebrate. Some will say he wasn't saved to begin with, but he WAS a son, not a stranger. And the verse says when he returned, he was alive "again" which means he was alive before. But we see in between, he WAS dead. There are other verses about causing believers to stumble, about churches becoming dead and needing to awake again, about casting those out who fall away until they return. But this to me is the most clear cut. Bless...ArtS |
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2 | "ONCE SAVED ALWAYS SAVED"!!! | Matt 22:37 | Morant61 | 30310 | ||
Greetings Art! I don't like the term "lose your salvation", but I do believe that salvation can be rejected. However, I don't think that this is the point of the parable of the prodigal son. Consider the context! Luke 15:1 - "Now the tax collectors and ‘‘sinners” were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, ‘‘This man welcomes sinners and eats with them.” " Jesus responds by telling a series of parables that illustrates the importance that God puts upon the lost. He tells of the Lost Sheep (Luke 15:4-7). He tells of the Lost Coin (Luke 15:8-10). He tells of the Lost Son (Luke 15:11-32). The point of each of these parables is to illustrate the importance of the lost (or sinners). Thus, in the parable of the Lost Son, there are two possibilities. 1) The oldest son represents the Jews, while the lost son represents the Gentiles. 2) The oldest son represents the religious, while the lost son represents the sinners. Either way, the point is the same: God is seeking the lost. He is extending the Gospel to all. But, the lost in these parables are not those who have been saved and then rejected the Gospel. They are simply those who are sinners. I agree with you that salvation can be rejected, but Luke 15:11-32 isn't the place to prove it! :-) Your Brother in Christ, Tim Moran |
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3 | "ONCE SAVED ALWAYS SAVED"!!! | Matt 22:37 | Rom831 | 30315 | ||
But the son previously had life, the was dead, and was alive again. So it wasn't just someone lost then found. And it doens't make sense that it was Jews/Gentiles because He doesn't use any of His comon analogies for them. Also, neither case fits the gentiles. They weren't always saved, neither were they saved, lost, and saved. And why would it be the Jews? What point would He have been trying to make? They were God's chosen, lost, then came back? No need for a parable there, that's not a lesson, just history. I agree there are other places to prove this as well. I just cant see any other reasonable or useful intrepretation of this passage. Bless...artS |
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4 | "ONCE SAVED ALWAYS SAVED"!!! | Matt 22:37 | Reformer Joe | 30317 | ||
Look at the enitrety of Luke 15. What circumstance prompted Jesus to respond by telling these stories? Context is of utmost importance when interpreting Scripture. Why would he refer to a grumbling brother in the last story? Who had been grumbling in real life? Put the pieces together and it all becomes pretty clear. | ||||||