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NASB | John 10:28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. |
AMPLIFIED 2015 | John 10:28 "And I give them eternal life, and they will never, ever [by any means] perish; and no one will ever snatch them out of My hand. |
Subject: once saved always saved |
Bible Note: Hi Tim, Finally a break from the "hum-drum" to take flight in the "astonishing"! Question: According to your understanding of election, how can those who were not 'elect' be grafted in? What does the term elect signify? Eph 1:4,5 "just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will" Based upon the above passage and our knowledge of God's nature, it is impossible that any of the elect to be lost or any of the reprobate to be saved. Therefore I must conclude that Rom 11:15 is an arguement from the less to the greater. "For if their rejections, etc. This passage, which many deem obscure, and some awfully pervert, ought, in my view, to be understood as another argument, derived from a comparison of the less with the greater, according to this import, "Since the rejection of the Jews has availed so much as to occasion the reconciling of the Gentiles, how much more effectual will be their resumption? Will it not be to raise them even from the dead?" For Paul ever insists on this, that the Gentiles have no cause for envy, as though the restoration of the Jews to favor were to render their condition worse. Since then God has wonderfully drawn forth life from death and light from darkness, how much more ought we to hope, he reasons, that the resurrection of a people, as it were, wholly dead, will bring life to the Gentiles. It is no objection what some allege, that reconciliation differs not from resurrection, as we do indeed understand resurrection in the present instance, that is, to be that by which we are translated from the kingdom of death to the kingdom of life, for though the thing is the same, yet there is more force in the expression, and this a sufficient answer." (Calvin's Commentary on Romans). I would appreciate your comments along with other verses that might support the idea that the reprobate may become the elect. God Bless, John |