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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Why do we not keep the 7th day Sabbath | Col 2:16 | kalos | 1896 | ||
Are the Sabbath laws binding on Christians today? . . . We believe the Old Testament regulations governing Sabbath observances are ceremonial, not moral, aspects of the law. As such, they are no longer in force, but have passed away along with the sacrificial system, the Levitical priesthood, and all other aspects of Moses' law that prefigured Christ. . . . Here are the reasons we hold this view. . . . In Colossians 2:16-17, Paul explicitly refers to the Sabbath as a shadow of Christ, which is no longer binding since the substance (Christ) has come. It is quite clear in those verses that the weekly Sabbath is in view. The phrase "a festival or a new moon or a Sabbath day" refers to the annual, monthly, and weekly holy days of the Jewish calendar (cf. 1 Chronicles 23:31; 2 Chronicles 2:4; 31:3; Ezekiel 45:17; Hosea 2:11). If Paul were referring to special ceremonial dates of rest in that passage, why would he have used the word "Sabbath?" He had already mentioned the ceremonial dates when he spoke of festivals and new moons. . . . The Sabbath was the sign to Israel of the Mosaic Covenant (Exodus 31:16-17; Ezekiel 20:12; Nehemiah 9:14). Since we are now under the New Covenant (Hebrews 8), we are no longer required to observe the sign of the Mosaic Covenant. . . . The New Testament never commands Christians to observe the Sabbath. . . . In our only glimpse of an early church worship service in the New Testament, the church met on the first day of the week (Acts 20:7). . . . Nowhere in the Old Testament are the Gentile nations commanded to observe the Sabbath or condemned for failing to do so. That is certainly strange if Sabbath observance were meant to be an eternal moral principle. . . . There is no evidence in the Bible of anyone keeping the Sabbath before the time of Moses, nor are there any commands in the Bible to keep the Sabbath before the giving of the law at Mt. Sinai. . . . When the Apostles met at the Jerusalem council (Acts 15), they did not impose Sabbath keeping on the Gentile believers. . . . The apostle Paul warned the Gentiles about many different sins in his epistles, but breaking the Sabbath was never one of them. . . . In Galatians 4:10-11, Paul rebukes the Galatians for thinking God expected them to observe special days (including the Sabbath). . . . In Romans 14:5, Paul forbids those who observe the Sabbath (these were no doubt Jewish believers) to condemn those who do not (Gentile believers). . . . The early church fathers, from Ignatius to Augustine, taught that the Old Testament Sabbath had been abolished and that the first day of the week (Sunday) was the day when Christians should meet for worship (contrary to the claim of many seventh-day sabbatarians who claim that Sunday worship was not instituted until the fourth century). . . . Sunday has not replaced Saturday as the Sabbath. Rather the Lord's Day is a time when believers gather to commemorate His resurrection, which occurred on the first day of the week. Every day to the believer is one of Sabbath rest, since we have ceased from our spiritual labor and are resting in the salvation of the Lord (Hebrews 4:9-11). . . . So while we still follow the pattern of designating one day of the week a day for the Lord's people to gather in worship, we do not refer to this as "the Sabbath." . . . (www.gty.org Click on Issues and Answers. Click on Previous Topics) |
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2 | Why do we not keep the 7th day Sabbath | Col 2:16 | djconklin | 24837 | ||
"In Colossians 2:16-17, Paul explicitly refers to the Sabbath as a shadow of Christ, which is no longer binding since the substance (Christ) has come. It is quite clear in those verses that the weekly Sabbath is in view. The phrase "a festival or a new moon or a Sabbath day" refers to the annual, monthly, and weekly holy days of the Jewish calendar (cf. 1 Chronicles 23:31; 2 Chronicles 2:4; 31:3; Ezekiel 45:17; Hosea 2:11)." The chronological progression mentioned above is being assumed. In fact, when you check all of the relevant verses, one should add 2 Chron. 8:13 and Neh. 10:33 to the list above, you find that it is only in the last two given above that the "order" is the same as in Col.2:16. All the rest are in reverse "order" and when looked at closely you find that (we'll use Hos. 2:11 as an example here) it is created artificially by dropping the "solemn feasts" at the end of the verse. We also need to remember that some of the ceremonial sabbaths were days of fasting (Day of Atonement and feast of Trumpets) thus it would not be proper to call them a feast. So, the seventh-day Sabbath isn't even being mentioned at all in Col. 2:16-17. Secondly, grammattically speaking Paul isn't contrasting body and shadow. The contrast is on who can do the judging: some outsider or the church ("the body of Christ")? |
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