Results 501 - 520 of 568
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Results from: Answers On or After: Thu 12/31/70 Author: jlpangilinan Ordered by Date |
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Results | Verse | Author | ID# | |||
501 | Healing Holy Spirit | Bible general Archive 1 | jlpangilinan | 22970 | ||
When Jesus had called His desciples he gave power of healing to them (including Judas) But I dont think it can be share for all. Some people has this gift some maybe have not. Mt 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Let us look thsese passages: 1Co 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 1Co 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: Some of them given the gift of wisdom, some the gift of healing. But we have to always think that the really concern of Jesus Christ is to teach all nations, and teach them all He commanded: Mt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Mt 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Jesus required all of us to teach, not just contented in listening but to teach. If some of us has gifted of healing is is good, but that's not the main point, but to teach His Kingdom. God bless, Johnny |
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502 | communion bring what to our minds? | Luke 22:19 | jlpangilinan | 22965 | ||
Lu 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. We are remembering Jesus Christ. Mt 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins. Mr 14:24 And he said unto them, This is my blood of the new testament, which is shed for many. We remember our testament with Him we free us all in our sins (if we are going to repent) Without Christ us Gentils we are alliens from the commonwealth of Israel. We have no share in heaven but because of Jesus Christ we can received the Kingdom of God. Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. God Bless, Johnny |
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503 | where can one be baptized? | Matt 3:13 | jlpangilinan | 22961 | ||
Mt 3:13 ¶ Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. Mt 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? Mt 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 15. Mt 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: If follow the example of Jesus Christ we should be baptize in water (river or lake) Joh 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Mt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:1 |
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504 | is there a set time to have communion? | Luke 22:19 | jlpangilinan | 22958 | ||
Lu 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. When Jesus Christ said "this do in remembrance of me" if you are particluar in the whole event "last suffer" it set time that its must be in the evening. But if you are particluar in doing it to "remember Jesus Christ" there is no set time for it. Because it is very good if we can remember Christ all the time. Of cource we know there are proper things to celebrate the last supper, it should be you and your co-churches will celebrate it. And we should prepare our selves to received that Holy communion. Mt 26:26 ¶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 26. Mt 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 27. Mt 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins. We also remembering the new testament of Jesus Christ for us gentiles to gave us share for the commonwealth of Israel: Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Thanks, Johnny |
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505 | Need help finding a passage. | Rom 2:14 | jlpangilinan | 22952 | ||
I hope it is the verse that you want. Ro 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Ro 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) Thanks and God bless, Johnny |
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506 | Describe the ark of the covenant. | Ex 25:10 | jlpangilinan | 22814 | ||
The sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Ge 50:26; 2Ki 12:9-10). It is distinguished from all others by such titles as the "ark of God" (1Sa 3:3), "ark of the covenant" (Jos 3:6; Heb 9:4), "ark of the testimony" (Ex 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried (Nu 7:9; 10:21; 4:5,19-20; 1Ki 8:3,6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other (Le 16:2; Nu 7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool (Ex 25:10-22; 37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1Ki 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (De 31:26), the "pot of manna" (Ex 16:33), and "Aaron's rod that budded" (Nu 17:10), were laid up in the ark (Heb 9:4). (See Tabernacle) The ark and the sanctuary were "the beauty of Israel" (La 2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host (Nu 4:5-6; 10:33-36; Ps 68:1; 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Jos 3:15-16; 4:7,10-11,17-18). It was borne in the procession round Jericho (Jos 6:4,6,8,11-12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jer 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1Sa 4:3-11), who sent it back after retaining it seven months (1Sa 5:7-8). It remained then at Kirjath-jearim (1Sa 7:1-2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months (2Sa 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (2Sa 6:12-19). It was afterwards deposited by Solomon in the temple (1Ki 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple. I hope it help Johnny |
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507 | What's the role of the ark in the future | Ex 25:10 | jlpangilinan | 22813 | ||
It is mentions twice in the New Testament. I dont know it is still has a big play for the future. Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; Re 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. I heard also this to some pastors that in Armagedon it has big role for the Israelites, but it seems its not documented. They maybe adopt the practice of Josua in Jericho that Ark has a big role to destroy that City. Some Bible dictionary mentioned it is not found: 1Ki 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple. Thanks, Johnny |
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508 | Women pastor | 1 Tim 3:1 | jlpangilinan | 22609 | ||
Let the bible answer to your question. The apostles gave us guidelines, If we desire the office of the bishops (pastors or ministers and its equivalent)Here it is very clear that it is applicable for a Man and not for Woman. 1Ti 3:1 ¶ This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; They also put some guidelines for woman of what they are going to do. 1Co 14:34 ¶ Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 34. 1Co 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. Last resort if there is no available Men pastors. They have to cover thier hair. 1Co 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. But they can apostolate, maybe outside the church, they can conduct a bible study. Because the teaching of Jesus Christ goes: Mt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:1 Mt 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Jesus said "teach them all things I have commanded you" If we look at what is all things that commanded of Jesus Christ to us is included "teaching" so everyone has required to teach not just to listen but to teach. And when Jesus Christ mention "all nations" for all we know it is included "men and women" I hope it will help. God bless, Johnny |
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509 | How long until Paul left? | Acts | jlpangilinan | 22592 | ||
Dude4Christ, Welcome to the Forum!!! Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) Paul Immediately after his conversion he retired into the solitudes of Arabia (Ga 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident (comp. Ac 9:23; 1Ki 11:38-39). It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Ac 9:28-29) from persecution. He now returned to his native Tarsus (Ga 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles. |
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510 | Do we tithe on our net or gross? | Mal 3:8 | jlpangilinan | 22464 | ||
Applessed, You dont have to pay tithe base on your net or gross, it is based on what how much you love to give. If you heard of a teaching that, you should give 10 percent of your income (net or gross) it different from the teaching of Jesus Christ. Tithe is a requirement and a very important part of Jewish religion: The first Mosaic law on this subject is recorded in Le 27:30-32. Subsequent legislation regulated the destination of the tithes (Nu 18:21-24,26-28; De 12:5-6,11,17; 14:22-23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2Ch 31:5-6). The neglect of this duty was sternly rebuked by the prophets (Am 4:4; Mal 3:8-10). But in the time of Jesus Christ he gave us another guideline how to give. it more love justice and charity: 2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. Tithe is included in the law of Moses, and law cannot justify us: Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Ga 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Guideline of giving for the Christian is base on the porpose of the heart. If you can give more that 10 percent or 20 of your income it acceptable to God but there is no required amount. God love cheerful giver. God bless, Johnny |
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511 | Is it God's will to tithe in pres. time? | Mal 3:8 | jlpangilinan | 22463 | ||
Spoken Power, I read the note of Nolan to you and it was very good. My question to you is: In your church, what is tithe? it is the 10 percent of your income (net/gross)? or a simple love offering? If the tithe in your church is the 10 percent of your income, it is different from the teaching of Jesus Christ. Ac 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Tithe is a very part of the law of Moses, and cannot Justified us. Ga 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. I am not saying that giving is wrong, if you can give more than 10 percent to God it is acceptable to Him. God love a cheerful giver. Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. Giving, we know it is not directly to God, we all know that He doesnt need money. But by giving we help the word of God to teach in every part of the world as fast as possible, and not to help pastors to become rich much quicker. God bless, Johnny |
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512 | where was Eli"s home | 1 Sam 1:3 | jlpangilinan | 22431 | ||
ELI: He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. Judge Israel for forty years, he maybe residing in Israel. Thanks, Johnny Eli ascent, the high priest when the ark was at Shiloh (1Sa 1:3,9). He was the first of the line of Ithamar, Aaron's fourth son (1Ch 24:3; comp. 2Sa 8:17), who held that office. The office remained in his family till the time of Abiathar (1Ki 2:26-27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1Sa 2:27-36). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (1Sa 2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in "battle array". They now sought safety in having the "ark of the covenant of the Lord" among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued "Israel was smitten, and there was a very great slaughter." The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: "Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken" (1Sa 4:12-18). |
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513 | what is Jacobs troubles? | Gen 25:26 | jlpangilinan | 22429 | ||
I put the introduction to Jacob I hope you will find it helpul, it is quiet long. Regarding his troubles, it could be with his twin brother Esau it is included in the intorduction. Thanks, Johnny Jacob one who follows on another's heels; supplanter, (Ge 25:26; 27:36; Ho 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Ge 25:29-34). When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Ge 27:1-46), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Ge 49:3); (2) a double portion of the paternal inheritance (De 21:17); (3) the priestly office in the family (Nu 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Ge 22:18). Soon after his acquisition of his father's blessing (Ge 27:1-46), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union." At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (Ge 31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Ge 31:1-55). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end. Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (Ge 32:1-2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (Ge 28:12). He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (Ge 32:25-31). |
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514 | Philippines? | 2 Cor 9:7 | jlpangilinan | 22427 | ||
Charis, Yes, I forgot to include in my last note, I am sorry for that. God bless, Johnny |
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515 | Philippines? | 2 Cor 9:7 | jlpangilinan | 22426 | ||
Charis, Yes, I forgot to include in my last note, I am sorry for that. God bless, Johnny |
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516 | goliath was a giant from out of what peo | 1 Samuel | jlpangilinan | 22265 | ||
Goliath great. (1.) A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling (1Sa 17:4). HEW WAS PROBABLY DECENDED from the REPHAIM who found refuge among the Philistines after they were dispersed by the Ammonites (De 2:20-21). His height was "six cubits and a span," which, taking the cubit at 21 inches, is equal to 10 1/2 feet. David cut off his head (1Sa 17:51) and brought it to Jerusalem, while he hung the armour which he took from him in his tent. His sword was preserved at Nob as a religious trophy (1Sa 21:9). David's victory over Goliath was the turning point in his life. He came into public notice now as the deliverer of Israel and the chief among Saul's men of war (1Sa 18:5), and the devoted friend of Jonathan. (2.) In 2Sa 21:19 there is another giant of the same name mentioned as slain by Elhanan. The staff of his apear "was like a weaver's beam." The Authorized Version interpolates the words "the brother of" from 1Ch 20:5, where this giant is called Lahmi. |
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517 | Do you put the KJV in the parenthesis? | John 3:16 | jlpangilinan | 22256 | ||
I think it is John 3:16(KJV) As I know when you put like John 3:16 in the sentence it is understood that it is came from that particular verse. Example John 3:6 says "For God so love the world and He gave His only Son......." Another Example: Moses drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25,KJV), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. If you can see they just put comma. after the verse(Ge 45:17-25,KJV) I hope it helps. Johnny |
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518 | MANY RELIGIONS, WHAT'S RIGHT | John 3:16 | jlpangilinan | 22167 | ||
There are true church of Christ, the problem is how to find it, My first suggestion to you is to observe. Of course all of the religions will say that they are the truth. Jesus Christ gave us guidelines how to know the true spirit. 1Jo 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. How could you sure that the religion is the true spirit that was mentioned. You have to read the scriptures if really the teaching of the the church is according to the scripture. Dont listen to what they say but take a look at the fruit of any church becuase it was mentioned: Mt 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. Mt 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. We will know the good organization through thier fruit,not base on thier saying. It also mentioned how careful we have to in terms of teaching. Ga 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. Apostle Paul mentioned, we or an angel came from heaven, preach any other gospel that different from the Gospel of Jesus Christ, let him be accursed. How could we know that the teaching was different from the teaching of Jesus Christ. We have to read the Scriptures, and pray for His guidance. Thank you, Johnny |
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519 | How is scripture properly quoted? | John 3:16 | jlpangilinan | 22166 | ||
If you can please more specify your question, I will try to help you. Those two verses that you put is quoted properly. King James translation is good it is one of the oldest translation. It is Authorized King James Version. Thank you, Johnny |
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520 | is baptism important | John 3:5 | jlpangilinan | 22163 | ||
Yes! it is very important Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. Jesus Christ also do it not just says it. Mr 1:9 ¶ And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. Mr 1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: To show us that it is important Jesus Christ make himself an example when He asked John to baptize Him. There are four kinds of baptism in the bible, I can share it to you if you want. Thanks, Johnny |
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