Results 161 - 180 of 568
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Results from: Answers On or After: Thu 12/31/70 Author: jlpangilinan Ordered by Verse |
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Results | Verse | Author | ID# | |||
161 | OT Prophecies fulfilled by Christ in NT | Deut 18:15 | jlpangilinan | 27585 | ||
The propecies in OT for Jesus Christ: De 18:15 ¶ The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Mt 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; sa 61:1 ¶ The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; Isa 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; Da 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 24. Da 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 25. Da 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Ge 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge 3:16 ¶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ps 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. Isa 11:1 ¶ And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: Isa 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; Isa 4:2 ¶ In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Mal 3:1 ¶ Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. |
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162 | Prophesy of Jewish blindness of Savior? | Deut 18:15 | jlpangilinan | 30120 | ||
In the Deut 18:15 Moses told to the people of Israel that there will be a Messiah. De 18:15 ¶ The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; It is also Jesus Christ knew that His people of Israel will not accept Him as a Messiah. Mt 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. Lu 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country. Jewish people do beleived that there is Messiah, what they dont believed is that Jesus Christ is the Messiah that they are waiting until now. Jewish until know waiting for thier Messiah, but they having problem now how to locate the record if that Messiah is from the generations of David. After the invations of Nebuchadnezzar, and Roman empire thier relic was lost, it is now too hard to locate the people that belongs to generations of David becuase it was written that Messiah is from generations of David. They are waiting for that Messiah until now. God bless, Johnny |
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163 | OT "firstborn" significance | Deut 21:17 | jlpangilinan | 65059 | ||
I hope this entry will help you First-born sons enjoyed certain special privileges (De 21:17; Ge 25:23,31,34; 49:3; 1Ch 5:1; Heb 12:16; Ps 89:27). (See Birthright.) The "first-born of the poor" signifies the most miserable of the poor (Isa 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Ex 11:1-8; 12:29-30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead." Birthright (1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the tribes belonged to him. That honour was, however, transferred by God from Reuben to Levi (Nu 3:12-13; 8:18). (2.) The first-born son had allotted to him also a double portion of the paternal inheritance (De 21:15-17). Reuben was, because of his undutiful conduct, deprived of his birth-right (Ge 49:4; 1Ch 5:1). Esau transferred his birth-right to Jacob (Ge 25:33). (3.) The first-born inherited the judicial authority of his father, whatever it might be (2Ch 21:3). By divine appointment, however, David excluded Adonijah in favour of Solomon. (4.) The Jews attached a sacred importance to the rank of "first-born" and "first-begotten" as applied to the Messiah (Ro 8:29; Col 1:18; Heb 1:4-6). As first-born he has an inheritance superior to his brethren, and is the alone true priest. EASTON BIBLE DICTIONARY |
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164 | Was Sept 11 an atrocity? | Josh 6:21 | jlpangilinan | 63434 | ||
Yes! you are getting the example of Jerecho. In the old testament it is true that God commanded Israel to wage war, to destroy the enemy of God. As we remember in the old testament only the Israel was the people of God other are idolaters, and other form of evil. But in the time of Christianity Christ give anyone the opportunity to be sons of God the death of Him in the cross give us the opportunity to have place in the salvation and promises to abraham.: Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. Eph 2:14 ¶ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: After the death of Christ, all of the people of the world is consider people of God (if you believe in Christ) no partition anymore both jews and gentiles, so we are now considered brother and sister in Christ. So 9/11 attack is atrocity. God bless, Johnny |
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165 | Who is Terah, was he an idol worshipper? | Josh 24:2 | jlpangilinan | 47399 | ||
Easton Bible Dictionary Enrtr on: Terah the wanderer; loiterer, for some unknown reason emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, and Abraham, and one daughter, Sarah. He settled in "Ur of the Chaldees," where his son Haran died, leaving behind him his son Lot. Nahor settled at Haran, a place on the way to Ur. Terah afterwards migrated with Abraham (probably his youngest son) and Lot (his grandson), together with their families, from Ur, intending to go with them to Canaan; but he tarried at Haran, where he spent the remainder of his days, and died at the age of two hundred and five years (Ge 11:24-32; Jos 24:2). What a wonderful part the descendants of this Chaldean shepherd have played in the history of the world! |
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166 | Any extra-biblical references to Meroz? | Judg 5:23 | jlpangilinan | 81819 | ||
Meroz a plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera (Jg 5:23; comp. Jg 21:8-10; 1Sa 11:7). It has been identified with Marassus, on a knoll to the north of Wady Jalud, but nothing certainly is known of it. Like Chorazin, it is only mentioned in Scripture in connection with the curse pronounced upon it. EASTON BIBLE DICTIONARY God bless, |
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167 | Who were the Moabites | Ruth | jlpangilinan | 24760 | ||
For more information about Moabites. Moabite the designation of a tribe descended from Moab, the son of Lot (Ge 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rameses II., the Pharaoh of the Oppression, enumerates Moab (Muab) among his conquests. Shortly before the Exodus, the warlike Amorites crossed the Jordan under Sihon their king and drove the Moabites (Nu 21:26-30) out of the region between the Arnon and the Jabbok, and occupied it, making Heshbon their capital. They were then confined to the territory to the south of the Arnon. On their journey the Israelites did not pass through Moab, but through the "wilderness" to the east (De 2:8; Jg 11:18), at length reaching the country to the north of the Arnon. Here they remained for some time till they had conquered Bashan (see Sihon; Og). The Moabites were alarmed, and their king, Balak, sought aid from the Midianites (Nu 22:2-4). It was while they were here that the visit of Balaam (q.v.) to Balak took place. (See Moses.) After the Conquest, the Moabites maintained hostile relations with the Israelites, and frequently harassed them in war (Jg 3:12-30; 1Sa 14:1-52). The story of Ruth, however, shows the existence of friendly relations between Moab and Bethlehem. By his descent from Ruth, David may be said to have had Moabite blood in his veins. Yet there was war between David and the Moabites (2Sa 8:2; 23:20; 1Ch 18:2), from whom he took great spoil (2Sa 8:2,11-12; 1Ch 11:22; 18:11). During the one hundred and fifty years which followed the defeat of the Moabites, after the death of Ahab (see Mesha), they regained, apparently, much of their former prosperty. At this time Isaiah (Isa 15:1) delivered his "burden of Moab," predicting the coming of judgment on that land (comp. 2Ki 17:3; 18:9; 1Ch 5:25-26). Between the time of Isaiah and the commencement of the Babylonian captivity we have very seldom any reference to Moab (Jer 25:21; 27:3; 40:11; Zep 2:8-10). After the Return, it was Sanballat, a Moabite, who took chief part in seeking to prevent the rebuilding of Jerusalem (Ne 2:19; 4:1; 6:1). |
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168 | goliath was a giant from out of what peo | 1 Samuel | jlpangilinan | 22265 | ||
Goliath great. (1.) A famous giant of Gath, who for forty days openly defied the armies of Israel, but was at length slain by David with a stone from a sling (1Sa 17:4). HEW WAS PROBABLY DECENDED from the REPHAIM who found refuge among the Philistines after they were dispersed by the Ammonites (De 2:20-21). His height was "six cubits and a span," which, taking the cubit at 21 inches, is equal to 10 1/2 feet. David cut off his head (1Sa 17:51) and brought it to Jerusalem, while he hung the armour which he took from him in his tent. His sword was preserved at Nob as a religious trophy (1Sa 21:9). David's victory over Goliath was the turning point in his life. He came into public notice now as the deliverer of Israel and the chief among Saul's men of war (1Sa 18:5), and the devoted friend of Jonathan. (2.) In 2Sa 21:19 there is another giant of the same name mentioned as slain by Elhanan. The staff of his apear "was like a weaver's beam." The Authorized Version interpolates the words "the brother of" from 1Ch 20:5, where this giant is called Lahmi. |
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169 | who wrote the book of samuel | 1 Samuel | jlpangilinan | 63166 | ||
Easton Bible Dictionary entry on Samuel, Books of The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called "Books of the Kingdom." The Vulgate version followed this division, but styled them "Books of the Kings." These books of Samuel they accordingly called the "First" and "Second" Books of Kings, and not, as in the modern Protestant versions, the "First" and "Second" Books of Samuel. The authors of the books of Samuel were probably Samuel, Gad, and Nathan. Samuel penned the first twenty-four chapters of the first book. Gad, the companion of David (1Sa 22:5), continued the history thus commenced; and Nathan completed it, probably arranging the whole in the form in which we now have it (1Ch 29:29). |
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170 | 1st 5 place the ark of covn. moved too | 1 Sam 1:1 | jlpangilinan | 65196 | ||
Welcome to the forum! I hope this will answers your querry: he sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Ge 50:26; 2Ki 12:9-10). It is distinguished from all others by such titles as the "ark of God" (1Sa 3:3), "ark of the covenant" (Jos 3:6; Heb 9:4), "ark of the testimony" (Ex 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried (Nu 7:9; 10:21; 4:5,19-20; 1Ki 8:3,6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other (Le 16:2; Nu 7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool (Ex 25:10-22; 37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1Ki 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (De 31:26), the "pot of manna" (Ex 16:33), and "Aaron's rod that budded" (Nu 17:10), were laid up in the ark (Heb 9:4). (See Tabernacle) The ark and the sanctuary were "the beauty of Israel" (La 2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host (Nu 4:5-6; 10:33-36; Ps 68:1; 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Jos 3:15-16; 4:7,10-11,17-18). It was borne in the procession round Jericho (Jos 6:4,6,8,11-12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jer 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1Sa 4:3-11), who sent it back after retaining it seven months (1Sa 5:7-8). It remained then at Kirjath-jearim (1Sa 7:1-2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months (2Sa 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (2Sa 6:12-19). It was afterwards deposited by Solomon in the temple (1Ki 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple. EASTON BIBLE DICTIONARY God bless, Johnny |
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171 | History on Hannah | 1 Sam 1:1 | jlpangilinan | 112515 | ||
Hannah favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1Sa 1:2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law (Ex 23:15; 34:18; De 16:16), probably at the feast of the Passover (comp. Ex 13:10). On occasion of one of these "yearly" visits, being grieved by reason of Peninnah's conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct (1Sa 1:14-16). After hearing her explanation he retracted his injurious charge and said to her, "Go in peace: and the God of Israel grant thee thy petition." Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord's goodness, she called Samuel, i.e., "heard of God." After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, "Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord" (1Sa 1:27-28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (1Sa 2:1-10; comp. Lu 1:46-55) which contains the first designation of the Messiah under that name (1Sa 2:10, "Annointed" "Messiah"). And so Samuel and his parents parted. He was left at Shiloh to minister "before the Lord." And each year, when they came up to Shiloh, Hannah brought to her absent child "a little coat" (Heb meil, a term used to denote the "robe" of the ephod worn by the high priest, Ex 28:31), a priestly robe, a long upper tunic (1Ch 15:27), in which to minister in the tabernacle (1Sa 2:19; 15:27 Job 2:12). "And the child Samuel grew before the Lord." After Samuel, Hannah had three sons and two daughters. EASTON BIBLE DICTIONARY ENTRY God bless, |
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172 | where was Eli"s home | 1 Sam 1:3 | jlpangilinan | 22431 | ||
ELI: He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. Judge Israel for forty years, he maybe residing in Israel. Thanks, Johnny Eli ascent, the high priest when the ark was at Shiloh (1Sa 1:3,9). He was the first of the line of Ithamar, Aaron's fourth son (1Ch 24:3; comp. 2Sa 8:17), who held that office. The office remained in his family till the time of Abiathar (1Ki 2:26-27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1Sa 4:18), and judged Israel for forty years. His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1Sa 2:27-36). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (1Sa 2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in "battle array". They now sought safety in having the "ark of the covenant of the Lord" among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued "Israel was smitten, and there was a very great slaughter." The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: "Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken" (1Sa 4:12-18). |
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173 | Why does God repent in 1 Samuel 35? | 1 Sam 13:13 | jlpangilinan | 125121 | ||
A single hebrew word in manuscript sometimes has different meaning, "repented" in that passages was rightly translated "grieved" to be sorry. God is not a man:(king james) Nu 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? As we can see, the same translated stated that God is not a man "that should repent". If we see confusion in translations we can seek for help to understands some word that seems not clear to us. may I recommend some site that would be a big help for us, you can find study tools that can help you understand translations. www.crosswalk.com God bless, |
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174 | Where does it say God appointed kings | 1 Sam 16:1 | jlpangilinan | 64380 | ||
Lord commanded samuel to anoint david as king of israel 1Sa 16:1 ¶ And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons. 1Sa 16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he. 1Sa 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah. God bless, Johnny |
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175 | will i know loved ones in heaven??? | 2 Samuel | jlpangilinan | 75100 | ||
Christ said in this verse that He is going to drink a new wine them in His Fathers house, I am sure when that time come, each apostle will recognized thier fellow apostle and they will remember that statement of Christ. So if the apostle can recognize each of them I am sure we will recognize our love ones. Mt 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. But the very clear statement of Christ is that we are as angels: Mt 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. God bless, |
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176 | Measured them with a line? | 2 Sam 8:2 | jlpangilinan | 27493 | ||
Easton Bible Dictionary Entry on "LINE" or "Cord" Cord frequently used in its proper sense, for fastening a tent (Ex 35:18; 39:40), yoking animals to a cart (Isa 5:18), binding prisoners (Jg 15:13; Ps 2:3; 129:4), and measuring ground (2Sa 8:2; Ps 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (La 2:8). The "cords of sin" are the consequences or fruits of sin (Pr 5:22). A "threefold cord" is a symbol of union (Ec 4:12). The "cords of a man" (Ho 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (Isa 5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved." |
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177 | Age of Solomon when he took throne? | 2 Sam 12:1 | jlpangilinan | 60922 | ||
He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Easton Bible Dictionary entry on: Solomon peaceful, (Heb Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage (2Sa 12:1-31). He was probably born about B.C. 1035 (1Ch 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., "beloved of the Lord" (2Sa 12:24-25). He was the first king of Israel "born in the purple." His father chose him as his successor, passing over the claims of his elder sons: "Assuredly Solomon my son shall reign after me." His history is recorded in 1KI 1-11 and 2CH 1-9. |
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178 | Was Abigail King Davids Mother? | 2 Sam 17:25 | jlpangilinan | 125129 | ||
The name of david's mother was not recorded David beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2Sa 17:25. As to his personal appearance, we only know that he was red haired, with beautiful eyes and a fair face 1Sa 16:12; 17:42. Abigail is a sister of david: Abigail father i.e., "leader"of the dance, or "of joy." 1. The sister of David, and wife of Jether an Ishmaelite 1Ch 2:16-17. She was the mother of Amasa 2Sa 17:25. in the other abigail recorder are: 2. The wife of the churlish Nabal, who dwelt in the district of Carmel 1Sa 25:3. She showed great prudence and delicate management at a critical period of her husband's life. She was "a woman of good understanding, and of a beautiful countenance." After Nabal's death she became the wife of David 1Sa 25:14-42, and was his companion in all his future fortunes 1Sa 27:3; 30:5; 2Sa 2:2). By her David had a son called Chileab (2Sa 3:3), elsewhere called Daniel (1Ch 3:1). EASTON BIBLE DICTIONARY ENTRY |
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179 | My question is did Solomon die in or out | 1 Kings | jlpangilinan | 33427 | ||
2blessed, Let me give the scriptures that will stated about what happened to the relationship of solomon to God. 1Ki 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father. 1Ki 11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. It was mentioned that solomon did evil in the sight of the Lord: 1Ki 11:6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. 1Ki 11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. 1Ki 11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. God warn israel not to have covenant with the other nations at the time but solomon did as a matter of fact he had 700 hundred wives and 300 concuvines from different nations. Ex 23:32 Thou shalt make no covenant with them, nor with their gods. But to answer you question if Solomon died in or out relationship with God? I cannot answer that in my own definition, it is God can justify anyone of us. Only God can say if solomon completely in or out his relationship with Him. God bless, Johnny |
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180 | Who killed Adonijoh and why | 1 Kin 2:13 | jlpangilinan | 80828 | ||
Adonijah my Lord is Jehovah. (1.) The fourth son of David (2Sa 3:4). After the death of his elder brothers, Amnon and Absalom, he became heir-apparent to the throne. But Solomon, a younger brother, was preferred to him. Adonijah, however, when his father was dying, caused himself to be proclaimed king. But Nathan and Bathsheba induced David to give orders that Solomon should at once be proclaimed and admitted to the throne. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself "a worthy man" (1Ki 1:5-53). He afterwards made a second attempt to gain the throne, but was seized and put to death (1Ki 2:13-25). Easton Bible Dictionary God bless, |
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