Results 1 - 3 of 3
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Why the children? | Num 33:55 | Inquisitor | 224842 | ||
Dear Beja, Response to Psalms: In God's Eyes, all of mankind are like "children of wrath" in that our basic nature is to rebel. Look at the history of the whole world. War is the most recurring theme throughout our history. Reponse to Romans: As described by Paul, all mankind has indeed inherited the consequences of the fall of man and woman in the Garden of Eden. But that "fall" for each and every single one of us is re-confirmed when we reach the age of accountability (varies from person to person) and first decide to do or say or NOT do or say against what our awakening conscience tells us. This is just another example of one of God's basic laws of "reaping what we sow." It is inherent in man- and woman-kind for we can't possibly get away from our weak and sinful nature. That was proven by Adam and Eve; they had the very presence of God Himself and could come face to Face with Him, only because at that time they had no sin. (Notice this is one more proof that it is possible for a human being to be completely innocent and free of sin, absolutelly proven in the Face of God Himself.) But once they sinned, they could not face God and none of us have been able to do so since that day. Scriptures in support... Deut 24:16 “Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin. 2 Ki 14:5 Now it happened, as soon as the kingdom was established in his hand, that he executed his servants who had murdered his father the king. 6 But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the LORD commanded, saying, “Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin.” 2 Chron 25:4 4 However he did not execute their children, but did as it is written in the Law in the Book of Moses, where the LORD commanded, saying, “The fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; but a person shall die for his own sin.” And Repeated in 2 Kings 14:5...Repeated by God for emphasis? Who knows but God Himself. Jer 31:30 But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge. Eze 18:19-20 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. As I mentioned to Azure, this is indeed a very, VERY controversial subject which has been going on for a thousand years or more. How can either one of us, you or me reconcile these verses. How about if you take a shot and explain the reconcilation to me? Please I would beg of you. Please be sure to explain the ideas/thoughts behind your words as quoted below: We must be very careful with this doctrine, because at the heart of Christianity lies this presupposition: A man can be judged by the merits or failures of another. If we take away that concept we have taken away the very gospel we preach. How and why would our God judge one person by the merits or failures of another? Please explain as thoroughly as you can why this concept is so important to the "very gospel we preach." Looking forward to your response and God bless, Inquisitor PS: I'm praying for you and Azure in this discussion. |
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2 | Why the children? | Num 33:55 | Beja | 224848 | ||
Inquisitor, I've spent more time reading this post of yours, 224842. To your question, "Please explain as thoroughly as you can why this concept is so important to the very gospel we preach." And that was refering to my notion that being judged based on the merits or failures of another is central to the gospel. This is why: 1.) Jesus was condemned for our failures, not His. 2.) We are blessed and rewarded for His righteousness, not ours. That is the gospel. In Christ, Beja |
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3 | Why the children? | Num 33:55 | DocTrinsograce | 224850 | ||
Amen! "Dear brethren and sisters, never give up the grand old truths of the gospel. Let no excitement, even though it be the whirlwind of a revival, ever sweep you off your feet concerning the great doctrines of the cross. If God does not save men by truth He certainly will not save them by lies, and if the old gospel is not competent to work a revival, then we will do without the revival; we will keep to the old truth, anyhow, come what may! Our flag is nailed to the mast." --Charles H. Spurgeon |
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