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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | shekina glory | Jer 7:18 | gbennett76 | 80573 | ||
Many theologians and scholars realize that the Holy Spirit written as, "Pneuma" in Greek everytime it appears in the New Testament, is a feminine being. Note that Pneuma is a feminine word in Greek. This would make Pneuma, the Holy Spirit, a Christian Goddess, not a mysteriously veiled member of an all-male Trinity "club." Also, the Holy Spirit appears at Yeshua's baptism in the form of a dove. The dove has long been a symbol of the Goddess in the Ancient Near East, and was never used to symbolize a god. We must also look in the Old Testament, the Hebrew Bible, and consider the Goddess Sophia. Her name means "Wisdom." She is the Goddess of Wisdom referred to repeatedly in scripture as the wife of God-the-Father. See Proverbs, Song of Songs, also called Song of Solomon, the Book of Sirach and the Book of Wisdom from the Apocrypha (found in the center of any Catholic Bible). Asherah, the Shekinah, was originally worshipped right alongside her lover/husband Yahweh, or El, as He is also called in ancient writings. You've probably noticed His name in names like Mi-cha-EL, Gab-ri-EL, Rach-EL, which mean respectively, "Who is like God?", "Power of God," and "Fair One of God." In Genesis, God the Father turns to some companion, we are never told whom, and says, "Let us make man after our own image." Jewish mystics and scholars of the Kabbalah have pointed out the obvious: Yahweh is talking to His wife. Even more intriguing: many researchers say it is She that is speaking to Him. The Hebrew word used for "God" in Genesis is Elohim, the plural of Eloah, a feminine title for the Goddess. Eloah (sometimes spelled Elat) is the female "half" of El. This Hebrew Goddess in Genesis is Asherah, the Shekinah, the Lady, speaking with Her mate. They agree to create, and so here we are. Many ancient religions, including the Greeks, believed that heaven is a male God who "covers" the feminine earth, Gaia in an intimate embrace. The earth, thus regularly impregnated, bears fruit. Asherah, the Shekinah, consort and beloved of Yahweh. God-the-Mother. Her sacred pillars or poles once stood right beside Yahweh's altar, embracing it. Moses and Aaron both carried one of these Asherah "poles" as a sacred staff of power. The Children of Israel were once dramatically healed simply by gazing at the staff with serpents suspended from it. This symbol, the snakes and the staff, has become the modern universal symbol for doctors and healers.* Asherah was also widely known in the Middle Eastern ancient world as a Goddess of Healing. Then She was removed forcibly from the Old Testament Hebrew Scriptures around 400 or 500 B.C. Daughter of Zion, a term found numerous times in the Old Testament, was perhaps a term for a priestess of Asherah. As the "official" state worship became increasingly male oriented, and the establishment became hostile toward all forms of Asherah worship, a time of conflict and bloodshed lasting over a hundred years began. Those that still clung to Her worship paid the price with their lives at the hands of King Josiah and other rabid Yahwists. (Story in the Old Testament). But She could not be torn from the hearts and souls of Her people. |
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2 | shekina glory | Jer 7:18 | gbennett76 | 80657 | ||
Excerpt from Maragret Starbird's THE WOMAN WITH THE ALABASTER JAR: "It was my love for Christ that led me to revisit the Gospel story in search of his lost Bride. Years of research had convinced me that the celibacy of Jesus was a false doctrine and that the interpretation of the New Testament needed to be revised to include his wife. But who was this wife, and why was she not mentioned in the Gospels? I wondered. What could have happened to her? According to Scripture, God's Messiah, the Anointed One, will give sight to the blind and cause the lame to walk; comfort the broken-hearted and proclaim liberty to captives; and set prisoners free and proclaim the day of God's favor. These messianic activities prophesied by Isaiah are recognized in the actions and miracles of Jesus in the Gospels. No mention here of bondage in heaven or on earth! The God of the Hebrew Scriptures did not wish his people to serve in bondage, but rescued them from slavery in Egypt and brought them home from captive exile in Babylon. Based on the New Testament texts, Christians are quick to claim that Jesus was the promised Messiah of Israel, fulfilling ancient prophecies from the Scriptures, but they almost universally fail to mention the woman who anointed Jesus -- the woman with the alabaster jar who knelt before him, poured her fragrant unguent over his head, and dried her tears from his feet with strands of her hair. And yet the Hebrew word *messiah* literally means "the Anointed One." And, although the details vary a little, there is only one story of an actual anointing of Jesus recorded in the canonical Gospels of the Christian faith: an anointing by a woman at a banquet in Bethany! My research had shown me that in the ancient rites of the Near East, it was a royal bride who anointed the king. Together they embodied the Divine in a life-sustaining partnership -- the *hieros gamous*. My revised interpretation of the anointing scene from the Gospels outlined in _The Woman with the Alabaster Jar_ sheds new light on the dangerous fracture in Christian doctrine, providing a partnership model to transform Christianity at the threshold of the approaching third millennium. The anointing of Jesus in the Gospels is an enactment of rites from the prevailing fertility cult of the ancient Middle East. In pouring her precious unguent of nard over the head of Jesus, the woman whom tradition has identified with "the Magdalene" (meaning "the Great"!) performed an act identical to the marriage rite of the *hieros gamous* -- the rite of the anointing of the chosen Bridegroom/King by the royal representative of the Great Goddess! Jesus recognized and acknowledged this rite himself, in the text of his role as the sacrificed king: "She has anointed me in preparation for burial" (Mark 14:8b). Those who heard the Gospel story of the anointing at the feast in Bethany would certainly have recognized the rite as the ceremonial anointing of the Sacred King, just as they would have recognized the woman, "the woman with the alabaster jar," who came to the garden sepulchre on the third day to finish the anointing for burial and to lament her tortured Bridegroom. She found an empty tomb. Highlights of this story recounted in the four Christian Gospels are reminiscent of myths celebrated in pagan fertility cults of the Middle East, those of Tammuz, Dumuzi, and Adonis. In the pagan rituals surrounding the ancient myths, the Goddess (the Sister-Bride) goes to the tomb in the garden to lament the death of her Bridegroom and rejoices to find him resurrected. "Love is stronger than death" is the poignant promise in the Song of Songs and similar love poetry of the Middle East celebrating these ancient rites of the Sacred Marriage. " |
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3 | shekina glory | Jer 7:18 | Morant61 | 80667 | ||
Greetings Gbennett76! This whole post is an excellent example of what happens when one ignores Scripture and 'reinvents' it to say what one wants it to say. John MacArthur calls this 'Little Bo Peep Preaching'. We don't need the Bible to teach this stuff, we can use anything. The New Testament never once says that Jesus was married, period! It never once mentions a 'lost bride'. The only 'bride' mentioned in reference to Christ is the New Jerusalem which comes down from Heaven in Revelation. Personally, I would recommend you stick to what the Bible teaches, not what Maragret Starbird says. Your Brother in Christ, Tim Moran |
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4 | shekina glory | Jer 7:18 | Radioman2 | 80673 | ||
Tim: Ditto and mega-dittos to your post. What book will people be quoting next in order to misinterpret or contradict the Bible? The Koran, Nostradamus, Mein Kampf, Alice in Wonderland? Radioman2 |
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