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NASB | 1 Peter 2:9 ¶ But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; |
AMPLIFIED 2015 | 1 Peter 2:9 ¶ But you are A CHOSEN RACE, A royal PRIESTHOOD, A CONSECRATED NATION, A [special] PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light. [Ex 19:5, 6] |
Bible Question:
1 Pet 2:9 But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 1 Pet 2:10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY. I'm weak on my chruch history, but wasn't the RCC opposed to the Protestants' view of the priesthood of all believers? And what is the priesthood of believers and what is some of the biblical data that supports this teaching? Peace, |
Bible Answer: Lionstrong, Here are two references, one from St Augustine(4th century) and the other from St. Thomas Aquinas (12th century) that illustrate the Catholic teaching on the priestly charater imparted to the faithful who are in Christ. This is not some new catholic teaching dreamed up only at the Second Vatican Council in the 1960's. The dispute at the time of the Reformation was over the Protestants' rejection of the sacramental or ministerial priesthood. "So, too, "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. " As to what they say about nothing being able to rise again but what falls, whence they conclude that resurrection pertains to bodies only, and not to souls, because bodies fall, why do they make nothing of the words, "Ye that fear the Lord, wait for His mercy; and go not aside lest ye fall;" and" To his own Master he stands or falls;" and "He that thinketh he standeth, let him take heed lest he fall?" For I fancy this fall that we are to take heed against is a fall of the soul, not of the body. If, then, rising again belongs to things that fall, and souls fall, it must be owned that souls also rise again. To the words, "In them the second death hath no power," are added the words, "but they shall be priests of God and Christ, and shall reign with Him a thousand years;" and this refers not to the bishops alone, and presbyters, who are now specially called priests in the Church; but as we call all believers Christians on account of the mystical chrism, so we call all priests because they are members of the one Priest. Of them the Apostle Peter says, "A holy people, a royal priesthood." Certainly he implied, though in a passing and incidental way, that Christ is God, saying priests of God and Christ, that is, of the Father and the Son, though it was in His servant-form and as Son of man that Christ was made a Priest for ever after the order of Melchisedec. But this we have already explained more than once." The City of God Book 20, section 10. St. Augustine of Hippo "I answer that, As has been made clear above (1), a character is properly a kind of seal, whereby something is marked, as being ordained to some particular end: thus a coin is marked for use in exchange of goods, and soldiers are marked with a character as being deputed to military service. Now the faithful are deputed to a twofold end. First and principally to the enjoyment of glory. And for this purpose they are marked with the seal of grace according to Ezech. 9:4: "Mark Thou upon the foreheads of the men that sigh and mourn"; and Apoc. 7:3: "Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads." Secondly, each of the faithful is deputed to receive, or to bestow on others, things pertaining to the worship of God. And this, properly speaking, is the purpose of the sacramental character. Now the whole rite of the Christian religion is derived from Christ's priesthood. Consequently, it is clear that the sacramental character is specially the character of Christ, to Whose character the faithful are likened by reason of the sacramental characters, which are nothing else than certain participations of Christ's Priesthood, flowing from Christ Himself." The Summa Theologica Article 3, question 63 by St. Thomas Aquinas, refering to the special character imparted to the faithful when they are baptised into Christ. Emmaus |