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NASB | Hebrews 6:6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. |
AMPLIFIED 2015 | Hebrews 6:6 and then have fallen away--it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace. |
Subject: Partakers of the Holy Spirit? |
Bible Note: K; concerning Heb. 6:4-6 you stated; "this is a hypothetical situation." So I will comment as follows: there is no conditional participle present in the Greek text to support any claims that the word “if” in Heb. 6:6 was in the original text. The writer in Hebrews simply says to us …. kai parapesontas – “and they have fallen away” (second aorist active participle). The Greek conjunction “kai” usually means “and” has an adversative force here, meaning and yet. The writer is saying “they had all these blessings and yet in spite of all this, they have still fallen away” (A.T. Robertson) The NEB translates the phrase, “and after all this” There is nothing in either the language or the context to indicate that the instances of apostasy cited in Heb. 6:4-6 are only hypothetical. Those who hold to the unconditional eternal security position take this text to say that “this is not a warning of apostasy, but rather a warning against imagining that apostasy is possible.” Their reasoning comes from Paul’s statement “But beloved, we are persuaded better things of you.” They fail to reckon with the transition from the third person (those, they, and them) in verses 4-6 to the second person (you) in verse 9. The writer is persuaded of better things for “you” not “them” In Christ zach† |