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NASB | Titus 3:5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, |
AMPLIFIED 2015 | Titus 3:5 He saved us, not because of any works of righteousness that we have done, but because of His own compassion and mercy, by the cleansing of the new birth (spiritual transformation, regeneration) and renewing by the Holy Spirit, |
Subject: Titus 3:5 and washing of regeneration |
Bible Note: BROTHERS, 2 Peter 1:20 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, My answer is that as a bible-college trained evangelical the deeper I got into the Bible the more problems I had in holding evangelicalism's system of bible interpretation. I used to make jokes about 'these are the verses in pale grey.' (say 2 Thess 2:15). I got fairly cheesed off with arguments that said, if you go to the 'original greek' this really says the opposite: black is white. The 'can you, can't you lose your salvation' issue subsumed by the sola fide position drove me mad. I hated the strained 'explanations' of difficult verses offered by my colleagues. I might be accused of many things but naivity isn't one of them. To be honest I lost faith that the Bible was coherent and threw it all in! All I can testify is that as a Catholic I now read the Bible with great peace and and found that read properly it is entirely coherent read in its plain sense. I find the interpretation of the early Church Fathers fits Scripture like a glove, viz. something that never happened for me with evangelical theology. I've come to a place where I'm satisfied with my study of the Bible rather than falling to bits. This is just a testimony and I don't mean to insult anyone but it is a truthful testimony. I can go through a hundred verses with an evangelical which I used to find untenable and they will deny the obvious meaning of the text in every case, like I cite 'the church of the living God, is 'the pillar and support of the truth' I'm wrong. If I cite the plain words of James 2:24 'not by faith alone' I'm told of course faith alone is taught here. If I say 'believe and be baptised and you will be saved' I told the be be baptised bit is superfluous. If I cite 2 Thess 2:15 'So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us' I'm told I'm mistaken and the verse is clearly validating Sola scriptura. If I cite that Paul (1 Cor 9:8) said that he must discipline his body lest 'after preaching to others I myself should be disqualified' the reply is Paul confirming that you can't lose your salvation. In my Christian walk I've wrestled with many issues and changed sides and back but here everyone just seems utterly certain their view is correct Ultimately I just can't accept that the conservative evangelical wing of Protestantism is handling scripture properly at all. None of this is meant to sound rude but while evangelical beliefs are meant to be extracted from the Bible yet I find often they have been imposed on the Bible. Is this not even a possibility, a typical human weakness? Your comment 'If a Church father is in agreement with Scripture, then I can agree with him. Otherwise, I'll go with Scripture' in practice doesn't allow for a radical ideology critique. If you think 'your pre-existing interpretation of Scripture' and 'Scripture' and one and the same thing then Church Father's won't get a look-in if your pastor, denomination, tradition, etc. has pontificated of the true meaning of Scripture. Thus, it is common to see critiques of Catholicism such as: Catholic doctrine vs the Bible (like the Bible is more than words on a page until its read by a living man). Why is the booklet never called 'Catholic interpretation versus Evangelical interpretation in the light of Scripture? It's always assumed how you interpret is 'Scripture' though many Catholic doctries are far more literal. To Him be the Glory Dalcent |