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NASB | Ecclesiastes 6:10 ¶ Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. |
AMPLIFIED 2015 | Ecclesiastes 6:10 ¶ Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he. |
Subject: Such thing as a choice? |
Bible Note: Tim, If you would, read the following commentary concerning Jonah 3:9,10. I would like to get your views on it. Not trying to fan the flames of this discussion, I just see some valid points in the commentary that, for me anyhow, shed light on your statements. 9. Who can tell--(Compare Joe 2:14 ). Their acting on a vague possibility of God's mercy, without any special ground of encouragement, is the more remarkable instance of faith, as they had to break through long-rooted prejudices in giving up idols to seek Jehovah at all. The only ground which their ready faith rested on, was the fact of God sending one to warn them, instead of destroying them at once; this suggested the thought of a possibility of pardon. Hence they are cited by Christ as about to condemn in the judgment those who, with much greater light and privileges, yet repent not ( Mat 12:41 ). 10. God repented of the evil--When the message was sent to them, they were so ripe for judgment that a purpose of destruction to take effect in forty days was the only word God's righteous abhorrence of sin admitted of as to them. But when they repented, the position in which they stood towards God's righteousness was altered. So God's mode of dealing with them must alter accordingly, if God is not to be inconsistent with His own immutable character of dealing with men according to their works and state of heart, taking vengeance at last on the hardened impenitent, and delighting to show mercy on the penitent. Compare Abraham's reasoning, Gen 18:25 Eze 18:21-25 Jer 18:7-10 . What was really a change in them and in God's corresponding dealings is, in condescension to human conceptions, represented as a change in God (compare Exd 32:14 ), who, in His essential righteousness and mercy, changeth not ( Num 23:19 1Sa 15:29 Mal 3:6 Jam 1:17 ). The reason why the announcement of destruction was made absolute, and not dependent on Nineveh's continued impenitence, was that this form was the only one calculated to rouse them; and at the same time it was a truthful representation of God's purpose towards Nineveh under its existing state, and of Nineveh's due. When that state ceased, a new relation of Nineveh to God, not contemplated in the message, came in, and room was made for the word to take effect, "the curse causeless shall not come" [FAIRBAIRN]. Prophecy is not merely for the sake of proving God's omniscience by the verification of predictions of the future, but is mainly designed to vindicate God's justice and mercy in dealing with the impenitent and penitent respectively ( Rom 11:22 ). The Bible ever assigns the first place to the eternal principles of righteousness, rooted in the character of God, subordinating to them all divine arrangements. God's sparing Nineveh, when in the jaws of destruction, on the first dawn of repentance encourages the timid penitent, and shows beforehand that Israel's doom, soon after accomplished, is to be ascribed, not to unwillingness to forgive on God's part, but to their own obstinate impenitence. Jamieson, Robert; A.R. Fausset; and David Brown. "The Book of Jonah." Commentary Critical and Explanatory on the Whole Bible. Blue Letter Bible. 19 Feb 2000. 27 Jun 2005. http://www.blueletterbible.org/Comm/jfb/Jon/Jon003.html. From my lay perspective, the book of Jonah, taken as a whole, puts forth the sovereignty of God in such a way that it cannot be overlooked. As Nineveh deserved judgment and Jonah was at first reluctant, God first broke the will of Jonah and then used him, or the message through him, to break the will of Nineveh, all to the purpose of His eternal plan. Indicative in the last chapter, God is in full control and will carry out His will in order to carry out His eternally perfect plan in light of all human wisdom and emotions. As the will of Jonah was bent, so was the will of Nineveh and God acted in accordance with His known nature. They came to faith and repented and God showed His mercy. That’s no different than what we face today. Our faith is established in Christ or we are old that we will face judgment. God is not changing in that premise, we are. His plan is unchangeable and will be carried out regardless of whether or not we believe, we are told in advance of what we will face one way or the other. I for one am fearful if our all-powerful God’s plan can change based on the whims of man. If that be true, where is our security found in the rest of God’s Word, in our salvation? Don’t get me wrong Brother Tim, I see your point as well. However, I have a hard time understanding why an all-knowing God would need to change His mind. WOS |