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NASB | Genesis 1:26 ¶ Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." |
AMPLIFIED 2015 | Genesis 1:26 ¶ Then God said, "Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth." [Ps 104:30; Heb 1:2; 11:3] |
Bible Question: In Genesis 1, Adam is created in the image of God. What does this mean exactly? |
Bible Answer: 14 Is God still creating man in His image? Answer Gen 5:3 Lionstrong Thu 09/13/01, 9:28pm ...continued from part one. Is God still creating man in His image? Part Two Some Christians make a mistake in thinking that because man is a sinner he is nothing. No, it is the greatness of man the image of God that makes sense of all the trouble God has gone through to save him. And it is what makes a man’s loss so tragic. “AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER?” 1 Pet 4:18 Let me close by quoting what a group of many pastors have written to summarize what the Bible teaches about man. Notice that they speak of corruption of our nature and loss of righteousness, but not obliteration of the image of God: “After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness and true holiness, after his own image, having the law of God written in their hearts, and power to fulfil it; and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Besides this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; which while they kept, they were happy in their communion with God, and had dominion over the creatures. “Our first parents being seduced by the subtlety and temptation of Satan, sinned in eating the forbidden fruit. This their sin God was pleased according to his wise and holy counsel to permit, having purposed to order it to his own glory. “By this sin they fell form their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body. “They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation. “From this original corruption, whereby we are utterly indisposed, disabled and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions. “This corruption of nature, during this life, doth remain in those that are regenerated, and although it be through Christ pardoned and mortified, yet both itself, and all the motions thereof, are truly and properly sin. “Every sin, both original and natural being a transgression of the righteous law of God, and contrary thereunto, doth is its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.” Westminster Confession of Faith, chapter four, section II, and chapter six. Peace, Lionstrong |