Results 81 - 100 of 200
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Timothy Paul Ordered by Verse |
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Results | Verse | Author | ID# | |||
81 | Is Gabriel the one who told Joseph? | Ps 139:13 | Timothy Paul | 66479 | ||
Remodeled, Thank-you for an interesting question. However fearfully and wonderfully we mortals are made, we can only imagine how much more wonderously so should the Son of God be formed in the womb of a virgin. Yes Gabriel could very well be the one to deliver the news, but on this point the Bible remains silent. There are actually 4 times the angel of the Lord appears to Joseph, but not one time is the name of the angel mentioned: Matt 1:20 Matt 1:24 Matt 2:13 Matt 2:19 As Matthew is relating to us the account of the birth of our Lord and Savior, the one thing that is clear to me is that the incarnation of Christ is something to be held in reverence and adored, and, as the Bible is silent on this point, our gracious Lord has given us all the information that He felt necessary. The book of Matthew gives us more info than the good doctor Luke concerning this subject, but please accept my apologies on not being able to answer your question to the letter. Peace, Tim |
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82 | Let Mormon in on family celebrations? | Prov 25:21 | Timothy Paul | 47048 | ||
Dear D.D. I know you are in a tough family situation because one is unable to make a choice without hurting ones we love. Firstly, look up Matt. 7:1-5 where it says do not judge or the same will be used against us. Do you see the demon at work in this scenario? This is the teaching of Jesus, and it goes contrary to what the world thinks, Because the desires of the flesh conflict with what the Spirit desires. A better scripture reference is Proverbs, one of the "wisdom books" Proverbs 25:21 tells us, "If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. 22 In doing this, you will heap burning coals on his head, and the Lord will reward you." The hot coals refers to the refiners of silver and gold in that day, when the fire would be cooling off at the end of the day and it would be unwise to stoke it up again. The Refiner would take some burning coals, and heap them on top of the metal that was resisting the melting process, this would sandwich the metal between two sources of heat. One on the top and one on the bottom, causing the reluctant metal to give way in a hurry. This is likened to us, as we become kind to those who are considered our adversaries. Our kindness is added to the lovingkindness that our Lord has already bestowed upon all of us and any reluctant willful person is bound to get the message more quickly |
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83 | suggest a meaning for the coals (10:2) | Ezek 10:2 | Timothy Paul | 60411 | ||
Welcome to the Forum njmichie (: I found the book (see above) that I believe pertains to your question, Praise God for providing us with this vast resource! Amen? for your question, I turned to Robert Jamieson, A. R. Fausset and David Brown Commentary Critical and Explanatory on the Whole Bible (1871) which says: coals of fire--the wrath of God about to burn the city, as His sword had previously slain its guilty inhabitants. This "fire," how different from the fire on the altar never going out ( Lev 6:12, 13 ), whereby, in type, peace was made with God! Compare Isa 33:12, 14 . It is therefore not taken from the altar of reconciliation, but from between the wheels of the cherubim, representing the providence of God, whereby, and not by chance, judgment is to fall." It may help to know that the title given (by J,F and B) for this particular chapter is: VISION OF COALS OF FIRE SCATTERED OVER THE CITY: REPETITION OF THE VISION OF THE CHERUBIM. If you would like more on this, please reply to this post. Peace and Blessings, Tim |
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84 | will lender charging interest surely die | Ezek 18:13 | Timothy Paul | 47020 | ||
How does the verses in Ezekiel apply to modern life? Are bankers excluded? Can a Christian even be a banker, or is this applicable only to the old-time practices, without government regulation. | ||||||
85 | Need study guides for Daniel and Matthew | Daniel | Timothy Paul | 73884 | ||
Chusarcik, one site you might look at, is www.mybibleteacher.com Blessings, Tim |
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86 | Knowledge explosion | Dan 12:4 | Timothy Paul | 53439 | ||
Dear Doc, consider the world of today, and as it was 100 years ago. 100 yrs ago, people depended on animals for transportation, as they did in biblical days. Now, look at the timespan between the discovery of fire and the invention of the wheel, the stone age (Neolithic period), the Bronze age (3500-1000 B.C.) and the iron age (1000 B.C.). Now, look at the small distance between the transportation age and the computer age. There is no doubt in my mind that knowledge is increasing at a rapidly multiplying pace. Proverbs 2:6 tells us, "For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding." What this tells me is that the speed in which we gain knowledge is controlled and has always been fore-ordained by God. It is doubtless to many that the prophesied end times have already begun, but our knowledge is sadly lacking as to how long they will last. Praise Him. Tim |
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87 | Knowledge explosion | Dan 12:4 | Timothy Paul | 53451 | ||
Thanks for your prompt and honest reply. May I suggest a wonderful site that you should find helpful in your quest: http://www.blueletterbible.org/ I hope you enjoy it, Tim |
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88 | Accountability ? | Mal 2:7 | Timothy Paul | 70599 | ||
Momma, According to David Guzik, This applies to all believers as priests, but especially to the leaders of God's people. Should we not all be leaders? Jesus said, "Lovest thou me? Feed my sheep"(Jn 21:15-17) Leaders should be people who fear God, who have integrity, fairness, fellowship with God and care for man, and most importantly have ample knowledge of God's word. This is precisely why I enjoy this forum, the increase of knowledge. Verse 7 instructs the priests to "keep knowledge" -not keep it from the people, but keep it for them. These priests were God's "mouthpiece", so to speak and it was an honorable task. The duty of the people under the priest then, is to hear the message and ask questions of the priest, so that any misunderstandings might be cleared up and mistakes should be prevented. Thank you for the opportunity (-: tim David Guzik Study Guide for Malachi Chapter 2 Matthew Henry Commentary on Malachi 2 |
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89 | what was the | Matthew | Timothy Paul | 69926 | ||
dltlshines,Back in the day, according to Matthew Henry, "to call a man a Nazarene was to treat him with contempt. No good was to be expected from such a man and no respect is due him." Matthew Henry was a 17th and early 18th Century minister of the Gospel in Chester, England, and died in 1714. You can read more from him at, blueletterbible.org Isaiah 53:3 reads, "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not." Now this is what I found in Easton's Bible dictionary, under Nazarene: Nazarene: This epithet ( Gr. Nazaraios) is applied to Christ only once ( Mat 2:23). In all other cases the word is rendered "of Nazareth" ( Mar 1:24; 10:47; 14:67, etc.). When this Greek designation was at first applied to our Lord, it was meant simply to denote the place of his residence. In course of time the word became a term of reproach. Thus the word "Nazarene" carries with it an allusion to those prophecies which speak of Christ as "despised of men" ( Isa 53:3). Some, however, think that in this name there is an allusion to the Hebrew _netser_, which signifies a branch or sprout. It is so applied to the Messiah ( Isa 11:1), i.e., he whom the prophets called the _Netse_, the "Branch." I hope this information helps. Peace and Blessings, Tim |
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90 | Where is " talents gospel " | Matthew | Timothy Paul | 77762 | ||
This is what I like to refer to as Jesus' "farewell sermon" -that He was preparing to go to be crucified, and of all things He should say, these are what He wanted us to remember as His final words. That is, these 3 parables that are in the 25th chapter of Matthew. 1)Now it should be our primary concern to prepare for Christ’s coming, and He relates this with the parable of the virgins, v. 1-13. 2) That we may be ready to give our account to Him; and this is shown in the parable of the talents, v. 14–30 3) That we may then be ready to receive our final sentence, and that it may be to eternal life; and this is shown in the parable of the sheep and the goats (v. 31–46). These are things of careful consideration, and the cause of everlasting concern to every one of us. God Bless, Tim |
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91 | title deed to the earth | Matt 4:8 | Timothy Paul | 60413 | ||
Yes teragram123, It is true that satan could not offer the kingdoms of the world if he did not control them. This authority was given to satan by Adam when he chose to obey satan instead of God. "captivity captive" I found in Eph 4:8 and here is what Matthew Henry's Commentary (published posthumously, circa 1720) says for our edification: "Captivity is here put for captives, and signifies all our spiritual enemies, who brought us into captivity before. He conquered those who had conquered us; such as sin, the devil, and death. Indeed, he triumphed over these on the cross; but the triumph was completed at his ascension, when he became Lord over all, and had the keys of death and hades put into his hands." However it is my belief that satan is still the prince of this world, and will be until the second coming. Peace, Tim |
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92 | How do you interpret this verse?Note | Matt 6:7 | Timothy Paul | 54530 | ||
We must not be proud in prayer, nor aim at the praise of men.This was the way and practice of the hypocrites. In all their exercises of devotion, it was plain, that their primary purpose was to be commended by their neighbors. The will of Jesus Christ is in opposition to this. Humility and sincerity are the two great lessons that Christ teaches us; when thou prayest, do so (v. 6); in particular by yourself, and for yourself. Personal prayer is to be the duty and practice of all Christ’s disciples. I shall remember you in my prayers. Tim |
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93 | Man, man, or ...? Who blasphemes here? e | Matt 9:3 | Timothy Paul | 47861 | ||
Dear Ray, It is a real honor to reply to your question, being such a newcomer myself. I have found two more translations that I found to be of interest: Matthew 9:3 And lo, certain of the scribes said within themselves, This one doth speak evil. "Young's Literal Translation" And behold, certain of the scribes said to themselves, This [man]blasphemes. "Darby Translation" I have been told that the KJV is the most accurate, and after finding numerous "errors" in the NIV, I have been inclined to agree. these two translations I sent to you are very close to the KJV. I have been told, that the italics mean that the word is not in the original Scriptures, but was added by the translater for clarification purposes. So, why does the KJV have the words man blasphemeth in italics while the NASB and DARBY, among others, have only man or fellow italicized? YLT would not, of course have ANY italics. I agree with your ideas on capitalization, and do not feel right when reading a book that does not capitalize He or Him, when referring to our Lord. But how close does that apply here? The scribes were not referring to God, but in their eyes at least, just a "fellow" making outlandish claims. In this instance I would excuse the scribes from their non-use of capitals, but when I am referring to our Lord, I will continue to capitalize. In His Service, Tim |
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94 | Man, man, or ...? Who blasphemes here? e | Matt 9:3 | Timothy Paul | 47864 | ||
Dear Ray, After looking in Matthew Henrys commentary pertaining to your question about whether Jesus sees their faith and knows their thoughts, I would like to share what I found: Mr. Henry says, Our Lord Jesus has the perfect knowledge of all that we say within ourselves. Thoughts are secret and sudden, yet naked and open before Christ, the eternal Word (Heb. 4:12, 13), and he understands them afar off, Ps. 139:2. He could say to them (which no mere man could), Wherefore think ye evil in your hearts? Note, There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. He being the Sovereign of the heart, sinful thoughts invade his right, and disturb his possession; therefore he takes notice of them, and is much displeased with them. In them lies the root of bitterness, Gen. 6:5. The sins that begin and end in the heart, and go no further, are as dangerous as any other. Peace and Blessings, Tim |
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95 | Man, man, or ...? Who blasphemes here? e | Matt 9:3 | Timothy Paul | 47911 | ||
Dear Ray, I will accept that lighthearted humor for what it is, yet I feel obligated to remind you that the entire commentary w/Mr. Henrys name was published posthumously -so we are unable to determine if the attention to detail -or lack thereof is attributable to the publisher the compiler or the original author himself. May God Bless his soul. Mr. Henry will always be the commentator that I shall compare all other commentaries against. Ray, I am also presently enrolled in a class at church where we are studying the Book of Psalms. Ps.139 is one of my all time favorites. Thank you for reminding me of this through your reply. Joy and Peace, Tim |
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96 | Man, man, or ...? Who blasphemes here? e | Matt 9:3 | Timothy Paul | 47944 | ||
Greetings, Ray, I agree with you on the significance of capitalization. Also, your comparison of the verses in Heb. and Psa was understanding and with great spiritual insight. The knowledge of the Lord is wonderful, and too lofty for us to attain (Ps 139:6). Which is precisely why I am unable to agree with you on the possibility of a universal expression regarding Deity. One of the main arguments that I have heard in favor of the spiritual inspiration of Holy Scripture (2Tim 3:16), is the fact that there are so many books by so many authors written over so many years, and the Bible contains not one contradiction. Yet if we were to try to write about any subject available, it would be extremely hard to find even two authors that do not disagree on even one point. Thus, there is nothing universally acceptable, what do you think? Maybe the word Deity or the origen thereof, deus, deva, would be a good place to start.Or at least, the word would have to be inspired by Deity. Peace, Tim |
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97 | In need of consistent Greek study | Matt 9:3 | Timothy Paul | 47946 | ||
Dear Ray, my consensus on this passage is,Jesus forgives and heals. When the paralytic was brought to Jesus,they were relying on their faith that He could heal the man physically, but they were not thinking that he would heal him spiritually, which is actally a much greater sickness. Next we are concerned with the reaction of the religious leaders a. The scribes correctly understand that only God can forgive sins; but they are incorrect in assuming that Jesus is not God Himself, and that Jesus blasphemes by considering Himself God a. It should have been enough for Jesus to prove that He could know their evil hearts; yet He will offer a greater proof of His deity b. Both healing and forgiveness are impossible with man; but only the promise of healing could be proven right then - you can't "see" someone's sin being forgiven, but you can see that they are healed.Blessings, Tim |
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98 | Should We Get Married Again? | Matt 19:4 | Timothy Paul | 56538 | ||
Dear AB, Now, after 10 days time, I hope you have been given some insight by the Supreme Counselor, the Holy Spirit. "But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity)." (James 3:17)NASB Lets pray that the lines of communication will be opened and believe on the name of Jesus that His will shall be accomplished. Peace, Tim |
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99 | relations after divorce? | Matt 19:5 | Timothy Paul | 44730 | ||
My ex-wife and I have become re-engaged, Is it considered adultery to have relations before the wedding? 1 Cor. 7:10 ; Mark 10:9 ; Mal. 2:16 |
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100 | relations after divorce? | Matt 19:5 | Timothy Paul | 44882 | ||
Cheryl, thank-you, that would be adultery as considered by God. after 19 years of divorce and living apart, I became a Christian and now 'Za' wants to as well, and we are engaged. however she says it would "ruin everything" if we were to follow my wishes, that it would amount to fornication. this is driving us apart like a wedge and I cannot find anything in God's word to clear this up.Is it fornication or adultery or neither between divorce and remarriage? we are both trying to not offend God or anyone else with our recommitment. |
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