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NASB | 1 Timothy 1:8 ¶ But we know that the Law is good, if one uses it lawfully, |
AMPLIFIED 2015 | 1 Timothy 1:8 ¶ Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, |
Subject: do u tithe on unemployment checks |
Bible Note: Dear Val, The question of the relation of the Law to the Believer is an old one. As A. W. Pink phrased it: "What is the relation of the Law to the saint? Three answers have been given. First, that sinners become saints by obeying the Law. Second, that the Law is a rule of life for believers. Third, that the Law has nothing whatever to do with believers today. Those who give the first answer teach that the Law defines what God requires from man, and therefore man must keep it in order to be accepted by God. Those who give the second answer teach that the Law exhibits a standard of conduct, and that while this Old Testament standard receives amplification in the New, yet the latter does not set aside the former. Those who give the third answer teach that the Law was a yoke of bondage, grievous to be borne, and that it has been made an end of so far as Christians are concerned. The first answer is Legalism pure and simple: salvation by works; the second, relates to true Christian liberty; the third, is Antinomianism - lawlessness, a repudiation of God's governmental authority. The first view prevailed generally through the Medieval Ages, when Popery reigned almost supreme. The second view prevailed generally during the time of the Reformers and Puritans. The third view has come into prominence during the last century, and now is the popular belief of our day." Nowadays, I think antinomianism arises as an over-reaction to legalism. The old divines would speak of the Law as having three components: civil, ceremonial, and moral. The civil aspects of the law applied to the theocracy of ancient Israel, and disappeared in the second diaspora. The ceremonial aspects were and are continually being fully satisfied by our Lord Jesus Christ as Lamb, Priest, Prophet, and King. The moral aspects of the law are still the means by which we understand the holiness of God, and a mirror in which we understand ourselves. In Him, Doc |