Results 81 - 100 of 305
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Radioman Ordered by Verse |
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Results | Verse | Author | ID# | |||
81 | Judas went to hell? | NT general Archive 1 | Radioman | 28593 | ||
John Gill's Exposition of the Bible NASB Acts 1:25 "to occupy this ministry and apostleship from which Judas turned aside to go to his own place." AMPLIFIED Acts 1:25 To take the place in this ministry and receive the position of an apostle, from which Judas fell away and went astray to go [where he belonged] to his own [proper] place. "Judas chose his own fate of hell by rejecting Christ. It is not unfair to say that Judas and all others who go to hell belong there (compare John 6:70)" (MacArthur Study Bible, Word Publishing, 1997). John Gill's Exposition of the Bible Acts 1:25 that he might go to his own place; which may be understood of Judas, and of his going to hell, as the just punishment of his sin; which is commonly so called by the Jews, who often explain this phrase, "his place", by hell; as when it is said of Laban, (Genesis 31:55) that he "returned to his place", it intimates, say they, that he returned to his place, which was prepared for him in hell; and so likewise when it is said of Balaam, (Numbers 24:25) that he "returned to his place", they observe, that "he did not return from his evil way, but returned to his place; and so intimates by saying, to his place, that which was prepared for him in hell, as the Rabbins of blessed memory say; "they came everyone from his own place", (Job 2:11) a man from his house, a man from his country it is not written, but a man from his place, which was prepared for him in hell; and because they came to show mercy to Job, they were delivered from hell, and became worthy of the world to come; and so here, and "he returned to his place", (Mnyhgb wl Nkwmh) , "which was prepared for him in hell"." And another of their writers, on the same passage, has this remark, and he returned to his place, and he does not say, "he went on his way, for he was driven out of his way, and went down to hell." |
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82 | Judas went to hell? | NT general Archive 1 | Radioman | 28594 | ||
Matthew Henry NASB Acts 1:25 "to occupy this ministry and apostleship from which Judas turned aside to go to his own place." AMPLIFIED Acts 1:25 To take the place in this ministry and receive the position of an apostle, from which Judas fell away and went astray to go [where he belonged] to his own [proper] place. "25. that he might go to his own place--A euphemistic or softened expression of the awful future of the traitor" (http://bible.crosswalk.com/Commentaries/JamiesonFaussetBrown). "from which Judas by transgression fell, threw himself, by deserting and betraying his Master, from the place of an apostle, of which he was unworthy, that he might go to his own place, the place of a traitor, the fittest place for him, not only to the gibbet, but to hell—this was his own place. "Note, Those that betray Christ, as they fall from the dignity of relation to him, so they fall into all misery. It is said of Balaam (Num. 24:25) that he went to his own place, that is, says one of the rabbin, he went to hell. "Dr. Whitby quotes Ignatius saying, There is appointed to every man idios topos — a proper place, which imports the same with that of God’s rendering to every man according to his works. And our Saviour had said that Judas’s own place should be such that it had been better for him that he had never been born (Mt. 26:24)—his misery such as to be worse than not being. "Judas had been a hypocrite, and hell is the proper place of such; other sinners, as inmates, have their portion with them, Mt. 24:51. (http://bible.crosswalk.com/Commentaries/MatthewHenryComplete/) |
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83 | Judas went to hell? | NT general Archive 1 | Radioman | 28595 | ||
Smith's Bible Dictionary NASB Acts 1:25 "to occupy this ministry and apostleship from which Judas turned aside to go to his own place." AMPLIFIED Acts 1:25 To take the place in this ministry and receive the position of an apostle, from which Judas fell away and went astray to go [where he belonged] to his own [proper] place. ************* Robertson's Word Pictures of the New Testament "To his own place (eiB ton topon ton idion). A bold and picturesque description of the destiny of Judas worthy of Dante's Inferno. There is no doubt in Peter's mind of the destiny of Judas nor of his own guilt. He made ready his own berth and went to it." (http://bible.crosswalk.com/Commentaries/RobertsonsWordPictures/) ************* John Wesley's Explanatory Notes on the Whole Bible 1:25 Fell - By his transgression - Some time before his death: to go to his own place - That which his crimes had deserved, and which he had chosen for himself, far from the other apostles, in the region of death. (http://bible.crosswalk.com/Commentaries/WesleysExplanatoryNotes/) ************* Easton's Bible Dictionary 'He perished in his guilt, and "went unto his own place" (Acts 1:25 ).' (http://www.biblestudytools.net/Dictionaries/EastonBibleDictionary/) ************* Smith's Bible Dictionary Ju’das Iscar’iot The end of Judas. -- (1) Judas, when he saw the results of his betrayal, "repented himself." (Matthew 27:3-10) He saw his sin in a new light, and "his conscience bounded into fury." (2) He made ineffectual struggles to escape, by attempting to return the reward to the Pharisees, and when they would not receive it, he cast it down at their feet and left it. (Matthew 27:5) But, (a) restitution of the silver did not undo the wrong; (b) it was restored in a wrong spirit, --a desire for relief rather than hatred of sin; (c) he confessed to the wrong party, or rather to those who should have been secondary, and who could not grand forgiveness; (d) "compunction is not conversion." (3) The money was used to buy a burial-field for poor strangers. (Matthew 27:6-10) (4) Judas himself, in his despair, went out and hanged himself, (Matthew 27:5) at Aceldama, on the southern slope of the valley of Hinnom, near Jerusalem, and in the act he fell down a precipice and was dashed into pieces. (Acts 1:18) "And he went to his own place." (Acts 1:25 ) "A guilty conscience must find neither hell or pardon." (5) Judas’ repentance may be compared to that of Esau. (Genesis 27:32-38; Hebrews 12:16,17) It is contrasted with that of Peter. Judas proved his repentance to be false by immediately committing another sin, suicide. Peter proved his to be true by serving the Lord faithfully ever after. --ED.) (http://www.biblestudytools.net/Dictionaries/SmithsBibleDictionary/) |
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84 | Judas went to hell? | NT general Archive 1 | Radioman | 28597 | ||
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. John 17:12. In this verse Judas is called the son of perdition. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 2 Thess 2:3. In this verse the anti-Christ is called the son of perdition. |
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85 | Judas went to hell? | NT general Archive 1 | Radioman | 28618 | ||
Steve: I want you to know that I truly appreciate and respect you as a brother in the Lord. Yours in Christ, Radioman |
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86 | how can we loose our salvation. | NT general Archive 1 | Radioman | 34359 | ||
As to your full question, no one believes once saved always saved. The people who believe in Eternal INsecurity don't believe once saved always saved. The people who believe in Eternal Security normally do not phrase it as "once saved always saved." Most of the people who use the phrase are not advocates but opponents of "once saved always saved". Therefore, it can be said that virtually no one believes in once saved always saved. The idea that anyone believes in it is a myth. You know what a myth is. It's like saying that eternal life by definition is not temporary. That's a myth, according to some. ************* As to your short question, "how can we loose our salvation?", my answer is: I don't know. When you find out, please let me know, will you? |
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87 | NOAH"S CURSED SON | Genesis | Radioman | 898 | ||
"Moses had made it clear that children were NOT punished for the sins of their parents (Deut 24:16; see Ezek 18:19-32), but children would feel the impact of breaches of God's law by their parents' generation as a natural consequence of its disobedience, its hatred of God. Children reared in such an environment would imbibe and then practice similar idolatry, thus themselves expresing hateful disobedience. The difference in consequence served as both a warning and a motivation. The effect of a disobedient generation was to plant wickedness so deeply that it took several generations to reverse." (MacArthur Study Bible, p. 124) | ||||||
88 | (still) God created evil? | Genesis | Radioman | 1052 | ||
Crazy? Flattery will get you nowhere. (smile) Thanks, KB, for your reply. I agree with you. Sometimes these debates, as I call them, can get pretty intense. So a good laugh now and then doesn't hurt a thing. We KNOW God has a sense of humor. And I do not mean that disrespectfully. | ||||||
89 | What was "language of the whole earth"? | Genesis | Radioman | 20614 | ||
"Why is “language and words” both used in this sentence? This seams redundant." This is not necessarily redundant. The Bible often uses parallelism to state the same truth in different words as in a couplet from Psalms or Proverbs. "Could language mean something else? Such as a religion?" We know what the Bible means by what it says. Language means language. Religion means religion. I don't know of any original language word that is translated sometimes as language and others times as religion. "Gen 11:6 “Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”" "Did this change the way people worshiped the Lord?" It is doubtful that the people who were building the tower of Babel were worshiping the Lord to begin with. "Was this the beginning of different religions?" No, this would be the beginning of different languages. Hope this helps. |
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90 | The Sons of God in Genesis 6:1-4 | Genesis | Radioman | 31256 | ||
So many Questions, Notes and Answers to address one question. That must be a question of earth-shaking importance. Does the answer to this question have any bearing on the Trinity, the Deity of Christ, salvation by grace through faith? No, no and no. Is it a question that affects my eternal destiny, my walk with the Lord, possible loss of rewards at the judgment? No, no and no. Does it have anything to do with heresy, apostasy, a great falling away, the date of the Second Coming? No, no, no and no. Well, then, what is so colossal, sensational, stupendous, and tremendous that the question causes such a stir? The question is: Who are the Sons of God in Genesis 6:1-4? We MUST know. Inquiring minds want to know. With the war on terrorism, euthansia, stem cell research, abortion, eliminating God from the public schools, gay and lesbian rights, AIDS, STDs, increasing violent crime, mothers murdering their own babies, the church all but dead in the Laodecian age, etc., the greatest issue of our day, the answer to which we await with bated breath, is: Who are the Sons of God in Genesis 6:1-4? Everything depends on the answer to this most crucial of all questions. Please don't keep us in suspense any longer. All you speculators, Lone Rangers, armchair experts, and other serious students of the Bible, please tell us if you know. |
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91 | The origin of life | Genesis | Radioman | 34364 | ||
See Genesis chapters one and two for what the Bible says about the origin of life. The Bible says nothing about evolution. Does the Bible say that his creatures are permanent and can never change? Are you talking about evolution or adaptation within a species? Or are you referring to extinction? The Bible says nothing about the extinction of certain plants and animals. Yet we know that exctinction has occurred and does occur. The Bible does not say how old the planet earth is. |
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92 | Cain and Seth's wives descended from who | Genesis | Radioman | 45382 | ||
Sctt: You sure go through a lot of mental gymnastics and acrobatics to twist the scriptures to fit your notion of "the way things oughta be." Heard on Christian radio: "Look for people who always seem stuck on one over-emphasized point of theology. This is the person who bangs the proverbial drum for his own little area. Some crazy quirk. And it usually is not some great divine insight. They'd like you to think they're so close to God that they have a great divine insight that no one else has. The fact of the matter is they're seeking a platform for the feeding of their ego. Watch for people with a lack of balance." TEV) (2) A fool does not care whether he understands a thing or not; all he wants to do is show how smart he is. (15) Intelligent people are always eager and ready to learn. (ESV) (2) A fool takes no pleasure in understanding, but only in expressing his opinion. ... (15) An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. (NLT) (2) Fools have no interest in understanding; they only want to air their own opinions. |
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93 | Cain and Seth's wives descended from who | Genesis | Radioman | 45585 | ||
NICE IS NOT THE POINT By CT Columnist Marilyn Chandler McEntyre From Christianity Today magazine, November 13, 2000 'Some time ago I read the synoptic Gospels with a group of literature students, only a few of whom professed to be "reasonably familiar" with the material in those books. We made our way through the Nativity stories, the Sermon on the Mount, the miracles, and the teachings. 'We struggled through some of Jesus' "hard sayings" and disconcerting acts, such as withering the fig tree and casting demons into swine. ("They were innocent swine!" someone protested. "They belonged to some innocent pig farmer!") I was glad for the chance to retrieve some of the shock value of stories so often flattened in an effort to make them palatable. 'As the unit on the Gospels drew to a close, I asked the professing Christians, "How has this reading of these accounts of Jesus' life and ministry changed your understanding of him?" A hand went up. "I don't know exactly how to put this," the young woman mused, "but this isn't the Jesus I grew up with. He doesn't seem very ... nice."' To read the rest of this article go to: (http://ChristianityToday.com/ct/2000/013/35.104.html) |
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94 | who did cain marry? | Gen 1:1 | Radioman | 14100 | ||
More than 30 Questions, Notes and Answers to address one question. That must be a question of earth-shaking importance. Does the answer to this question have any bearing on the Trinity, the Deity of Christ, salvation by grace through faith? No, no and no. Is it a question that affects my eternal destiny, my walk with the Lord, possible loss of rewards at the judgment? No, no and no. Does it have anything to do with heresy, apostasy, a great falling away, the date of the Second Coming? No, no, no and no. Well, then, what is so colossal, sensational, stupendous, and tremendous that the question causes such a stir? The question is: Whom did Cain marry? Was it a younger sister, an older sister, an aunt, a niece, a descendant of his maternal grandmother? We MUST know. Inquiring minds want to know: Did Cain marry his niece? With the Mideast on the brink of war, euthansia, stem cell research, abortion, eliminating God from the public schools, gay and lesbian rights, AIDS, S.I.D.S, STDs, increasing violent crime, mothers murdering their own babies, the church all but dead in the Laodecian age, etc., the greatest issue of our day, the answer to which we await with bated breath, is: Whom did Cain marry? Everything depends on the answer to this most crucial of all questions. Please don't keep us in suspense any longer. All you speculators, Lone Rangers, armchair experts, and other serious students of the Bible, please tell us if you know. |
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95 | What proof? | Gen 1:1 | Radioman | 15338 | ||
More than 30 Questions, Notes and Answers to address one question. That must be a question of earth-shaking importance. Does the answer to this question have any bearing on the Trinity, the Deity of Christ, salvation by grace through faith? No, no and no. Is it a question that affects my eternal destiny, my walk with the Lord, possible loss of rewards at the judgment? No, no and no. Does it have anything to do with heresy, apostasy, a great falling away, the date of the Second Coming? No, no, no and no. Well, then, what is so colossal, sensational, stupendous, and tremendous that the question causes such a stir? The question is: Whom did Cain marry? Was it a younger sister, an older sister, an aunt, a niece, a descendant of his maternal grandmother? We MUST know. Inquiring minds want to know: Did Cain marry his niece? With the Mideast on the brink of war, euthansia, stem cell research, abortion, eliminating God from the public schools, gay and lesbian rights, AIDS, S.I.D.S, STDs, increasing violent crime, mothers murdering their own babies, the church all but dead in the Laodecian age, etc., the greatest issue of our day, the answer to which we await with bated breath, is: Whom did Cain marry? Everything depends on the answer to this most crucial of all questions. Please don't keep us in suspense any longer. All you speculators, Lone Rangers, armchair experts, and other serious students of the Bible, please tell us if you know. (Re-posted.) This is the most asinine, irrelevant, trivial, unedifying, useless, unprofitable debate I've ever seen. Who knows who Cain married? Who cares? The theory that Cain married his sister, a later daughter of Adam, is unsupported by the Bible? Unsupported? FYI: Who Cain Married is NOT one of the essentials of the Christian faith. To my knowledge, no church ever split over the issue of who Cain married. No wars were fought over it. No Reformer had five minutes to devote to the issue. I can't imagine why anyone would be so dogmatic and fanatical as to waste his time trying to push this. The man in the street, the cop on the beat, the butcher, the baker, the pastor, the president -- NOBODY cares who Cain married. Nobody, that is, except for one or two Lone Ranger Internet self-appointed Bible experts. Quit worrying about the nameless wife of a man who lived approximately 6,000 years ago. |
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96 | I'm sorry, what? | Gen 1:1 | Radioman | 19696 | ||
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97 | who did cain marry? | Gen 1:1 | Radioman | 39249 | ||
Someone missed the point all right, but it wasn't you. I hope this someone will be able to "See-in-time" that she listens to no one and understands nothing. | ||||||
98 | Placing of sun, moon and stars | Gen 1:17 | Radioman | 6797 | ||
Subject: Placing of sun, moon and stars Lionstrong says: As to 2 Cor 10:5, “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,....” Some consider the doctrines of evolution to be speculations raised up against the knowledge of God. Radioman says: You can't destroy one speculation (theory of evolution) with another speculation (placing of sun, moon and stars). You may or may not know anything about astronomy, but God does. One need not go through mental gymnastics and invent a strange interpretation of a verse in Genesis in order to refute evolution. The existing body of evidence refuting evolution is more than adequate. Lionstrongs says: Now, let it be conceded that some of our aged scholars within the forum may not find in this meager note much that is good for their own personal edification, but what in my posting was BAD for it? Radioman says: What in your posting was good for anyone's edification? Lionstrong says: What in this posting warrants such ridicule, castigation and censorship, however frustrated one may be by such postings? Radioman says: The only thing in your note that warrants criticism is the following: "Subject: Placing of sun, moon and stars "Note: It appears that God did not create the sun, moon and stars in place. He created them and then "placed" them. Maybe that's why the light from the stars, though great distances from the earth, is already here. They were created near the earth, then moved out to their places. " Radioman says: I find it odd that you post a note asking, What in this posting warrants such ridicule, castigation and censorship? You've already been the recipient of several clear and unambiguous posts explaining to you why your postings are offensive and the target of criticism. ************************* Lionstrong says: What word of the note was unwholesome? Radioman says: Nowhere in Lockman's criteria for voting is the word "wholesome" even mentioned. Lockman's criteria is as follows: What does my vote mean? Is this posting appropriate to the subject matter? Vote YES if the subject matter of this posting reasonably fits within the scope of the others in this subject. Vote NO if the subject matter of this posting does not fit within the the scope of other postings to this subject. For example, a post could have been submitted in error. Is this posting biblically supported? Vote YES if this posting appropriately used Scripture to support its point. (Note: Even though "more can be better," a lot of verse references in a post does not necessarily mean they are properly used. On the contrary, a single verse reference or quote from Scripture may be all that is needed to clarify and solidify a point). Vote NO if a post fails to support itself Biblically. Either a conclusion or assumption was made that lacked sufficient Scripture, or Scripture was used out of context. Some times a brief post will refer to a previous biblically supported post by the same author, rather than voting NO, see the definition of "Not Applicable" below. In general, is this a good posting? Vote YES if, based primarily on your votes regarding the appropriateness and biblical support, this post offers significant input to a subject. Vote NO if, based primarily on your votes regarding the appropriateness and biblical support, this post does not offer significant input to a subject. (The next 2 questions may help some users to know whether a post contains what is considered, to the Bible student, "controversial" or "denominationally biased".) Is this verse or subject controversial? Vote YES if this post is regarding a subject where more that one major Biblical interpretation exist. Vote NO if this post is regarding a subject where differing major Biblical interpretations do not exist. Is this note denominationally biased? Vote YES if this post is regarding a subject where major denominations take opposing positions. Vote NO if this post is regarding a subject where major denominations do not take opposing positions. |
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99 | Placing of sun, moon and stars | Gen 1:17 | Radioman | 6798 | ||
"We can throw ropes (Word of God) but a person must get ahold of it." Yes, Jim, I honestly agree with you. The problem is that some are throwing out straws to grab onto, not ropes -- straws of speculation and misinterpreation. (I don't mean to imply that you do this, Jim. I'm not saying you do or have ever done this. My remark is for certain "other(s).") |
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100 | Replenish the earth | Gen 1:28 | Radioman | 8033 | ||
Cephas: To you and to all my wish is that there be peace among us. No way in the world is this post intended to do anything except shed a little more light on the subject. Only 1 of 4 translations I consulted uses the word "replenish". The other three all use the word "fill." . . . Gen 1:28 (KJV) And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. . . . Gen. 1:28 (Amplified) And God blessed them and said to them, Be fruitful, multiply and fill the earth... . . . Gen 1:28 (NASB) God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth." . . . Gen 1:28 (The NET Bible) God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! |
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