Results 81 - 100 of 266
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Results from: Answers On or After: Thu 12/31/70 Author: John Reformed Ordered by Verse |
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Results | Verse | Author | ID# | |||
81 | From where did God has come? | Gen 1:1 | John Reformed | 86311 | ||
God did not come from anywhere! He has and is and always will be everywhere. He is omnipresent which means present in all places at the same time. All of creation, including mankind, come from God. Acts 17:28 for in Him we live and move and exist, John Reformed |
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82 | Can someone please define Expiation? | Gen 1:1 | John Reformed | 90031 | ||
Hello Mel! Expiation - Guilt is said to be expiated when it is visited with punishment falling on a substitute. Expiation is made for our sins when they are punished not in ourselves but in another who consents to stand in our room. It is that by which reconciliation is effected. Sin is thus said to be "covered" by vicarious satisfaction. (Easton's Bible Dictionary) John Reformed |
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83 | Who are we? | Gen 1:26 | John Reformed | 46253 | ||
Hello Serentime, We are creatures created by God. We were formed from the dust of the earth and had life imparted to us by the breath of our Creator. The reason we were created was so tht we may glorify the One who made us and enjoy Him forever. Your question is an unusual one, in that the answer is obvious and basic to all who have even a passing familiarity with the Bible. Were you looking for a "deeper" meaning. John |
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84 | is God the father of everyone ? | Gen 1:27 | John Reformed | 35984 | ||
Dear Jajoje, I do not believe that the bible teaches "the universal Fatherhood of God". Jesus told the Pharisees (John 8:44) "You are of your father the devil, and you want to do the desires of your father". To the best of my knowledge, the Old Testament never refers to the Jews as the sons of God, they are called by God Himself as the sons of Israel. Ex 3:15 "God, furthermore, said to Moses, "Thus you shall say to the sons of Israel, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you". Have you been helped? Your Brother, John |
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85 | Are jews still God's chosen people | Gen 17:7 | John Reformed | 69467 | ||
Dear Bdilbek, I guess it depends on who you mean by Jews. If you mean Israel, Paul gives us the answer in Rom 9:6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; Well then, who are the true Israelites if being born one does'nt make you a "true" Israelite? Paul answers again in verse 8:"it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants." But who are the "children of promise" that Paul says are the "true" Israelites? From looking back on the history of Israel we see that many and probably most were continualy scorning Jehova God in favor of the false god's of their pagan neighbors. Do a word search on "remnant" and see if it will provide you with the answer. God Bless, John |
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86 | The Lord sought to kill him ?? | Exodus | John Reformed | 86864 | ||
Hi Darlene, This certainly is a difficult passage! Rather than make matters worse by attempting my own interpretation, I have copied for you what Matthew Henry has said: "Moses is here going to Egypt, and we are told, I. How God met him in anger, v. 24-26. This is a very difficult passage of story; much has been written, and excellently written, to make it intelligible; we will try to make it improving. Here is, 1. The sin of Moses, which was neglecting to circumcise his son. This was probably the effect of his being unequally yoked with a Midianite, who was too indulgent of her child, while Moses was too indulgent of her. Note, (1.) We have need to watch carefully over our own hearts, lest fondness for any relation prevail above our love to God, and take us off from our duty to him. It is charged upon Eli that he honoured his sons more than God (1 Sam. ii. 29); and see Matt. x. 37. (2.) Even good men are apt to cool in their zeal for God and duty when they have long been deprived of the society of the faithful: solitude has its advantages, but they seldom counterbalance the loss of Christian communion. 2. God's displeasure against him. He met him, and, probably by a sword in an angel's hand, sought to kill him. This was a great change; very lately God was conversing with him, and lodging a trust in him, as a friend; and now he is coming forth against him as an enemy. Note, (1.) Omissions are sins, and must come into judgment, and particularly the contempt and neglect of the seals of the covenant; for it is a sign that we undervalue the promises of the covenant, and are displeased with the conditions of it. He that has made a bargain, and is not willing to seal and ratify it, one may justly suspect, neither likes it nor designs to stand to it. (2.) God takes notice of, and is much displeased with, the sins of his own people. If they neglect their duty, let them expect to hear of it by their consciences, and perhaps to feel from it by cross providences: for this cause many are sick and weak, as some think Moses was here. 3. The speedy performance of the duty for the neglect of which God had now a controversy with him. His son must be circumcised; Moses is unable to circumcise him; therefore, in this case of necessity, Zipporah does it, whether with passionate words (expressing her dislike of the ordinance itself, or at least the administration of it to so young a child, and in a journey), as to me it seems, or with proper words--solemnly expressing the espousal of the child to God by the covenant of circumcision (as some read it) or her thankfulness to God for sparing her husband, giving him a new life, and thereby giving her, as it were, a new marriage to him, upon her circumcising her son (as others read it)--I cannot determine: but we learn, (1.) That when God discovers to us what is amiss in our lives we must give all diligence to amend it speedily, and particularly return to the duties we have neglected. (2.) The putting away of our sins is indispensably necessary to the removal of God's judgements. This is the voice of every rod, it calls to us to return to him that smites us. 4. The release of Moses thereupon: So he let him go; the distemper went off, the destroying angel withdrew, and all was well: only Zipporah cannot forget the fright she was in, but will unreasonably call Moses a bloody husband, because he obliged her to circumcise the child; and, upon this occasion (it is probable), he sent them back to his father-in-law, that they might not create him any further uneasiness. Note, (1.) When we return to God in a way of duty he will return to us in a way of mercy; take away the cause, and the effect will cease. (2.) We must resolve to bear it patiently, if our zeal for God and his institutions be misinterpreted and discouraged by some that should understand themselves, and us, and their duty, better, as David's zeal was misinterpreted by Michal; but if this be to be vile, if this be to be bloody, we must be yet more so. (3.) When we have any special service to do for God we should remove as far from us as we can that which is likely to be our hindrance. Let the dead bury their dead, but follow thou me What do you think? John Reformed |
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87 | What is God in fire, wind, breeze called | Ex 3:6 | John Reformed | 71961 | ||
Hi Kazie, Welcome to the forum. It would be nice if you would provide a brief bio on the "update user info". In answer to your question: I believe the proper theological term is a "theophany". God Bless, John Reformed |
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88 | should red sea be reed sea instead ? | Ex 14:28 | John Reformed | 42257 | ||
Dear 4hope, Ex 14:26-29...Then the LORD said to Moses, "Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen. So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the LORD overthrew the Egyptians in the midst of the sea.The waters returned and covered the chariots and the horsemen,even Pharaoh's entire army that had gone into the sea after them; not even one of them remained. But the sons of Israel walked on dry land through the midst of the sea, and the waters were like a wall to them on their right hand and on their left." Either the red sea was deeper than what you had heard or Pharaoh and his horses and army were really, really short. Sorry I could'nt help injecting a little humor into my reply. But don't believe everything you hear. Let God be true and every man a liar! God Bless You, John Reformed |
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89 | Altar Calls | Ex 17:15 | John Reformed | 97881 | ||
Dear Emmaus, "Altar Calls" in christian churches have no biblical warrant. They are a relatively recent innovation, whose passing would be welcomed by me. My opposition is based on Scripture. We are called by God to faith in Christ (Rom 8:30). The believer is then to confess with his mouth (Rom 10:9) that which he has believed in his heart. But, confession, as well as baptism is an evidence, not a means of salvation (Eph 2:8). The gospel does not proscribe walking an aisle, kneeling before an altar or saying a "sinners prayer" as an evidence that one has been regenerated by the Holy Spirit. It is a mistake to go beyond what is "written". John |
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90 | When did Christians start to use altars? | Ex 17:15 | John Reformed | 97889 | ||
Emmaus, Heb 1:1,2 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. I understand your sensitivity on this subject. I am addressing protestant churches primarily. I know why Catholics have an altar. I should have said "apostolic" rather than "early". There is no evidence in Scripture of Paul or the other eleven apostles, having re-instituted any element the Levitical system. All of that passed with the incarnation and sacrifice of "The Lamb of God". The model we should follow is the New Covenant. John |
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91 | Was a cross used in Apostolic worship? | Ex 17:15 | John Reformed | 97901 | ||
It does'nt. I retract my statement. I did'nt mean it to be taken literally. In fact we do have a cross standing outside our church building, but not one inside where our service is held. We are careful not to encourage even the least temptation to idolotry. I remember the crucifix of my childhood. It stood near the altar and after confession people would do penance near it. The feet of the statue were badly worn from stroking and kissing it. It was as if the statue itself held some holy vitue of it's own. That's the kind of idolatry that rises from unbiblical practices. Images of God made from wood, stone or paint. People begin to think the "things" made are holy in themselves! That is why even an altar can lead the people from worship that is true and spiritual. Christ is risen! He died once and is now seated at the right hand of God. His enemies have been made His footstool. The sacrifice has been made. Believe and be saved. John |
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92 | Confusion concerning Jesus's death | Lev 17:11 | John Reformed | 31810 | ||
God is just, therefore He cannot wink at sin. We are sinners and deserve everlasting punishment. But, thankfully God is also mercifull and had a plan by which sinners might be saved. The good news is that if we believe in Jesus Christ we will be saved(see John 3:16). Jesus is fully God. He also is fully man. As a man He did something that no man has ever done, and that is He led a sinless life. God required a perfect sacrifice to pay for our sins. That is why Jesus had to die for our sins. The Bible says that Jesus became sin on the cross and that God poured out all his wrath on Him. But Jesus was not a sinner so that is why He is not spending eternity in Hell. We must never underestimate the the great price Christ paid for our salvation. The truth is that we cannot begin to understand the agony our beloved Saviour endured in our place. I hope this has helped some. |
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93 | Verses as proof for an essay? | Lev 20:13 | John Reformed | 62576 | ||
God will punish ALL unrepentant sinners in hell for all eternity. It will not matter what their particular sins happento be. The unrepentant homosexual and the Baptist who was a "christian in name only" will share the same fiery pit. Personaly, if I stood before the Judgment seat of God, I would prefer to be in the shoes of the homosexual than those of a Judas (a false christian of the godhatesfags variety). Peace, |
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94 | The Sacred Romance | Num 28:11 | John Reformed | 97408 | ||
Dear VR, 1 Cor 7:3 The husband must fulfill his duty to his wife, and likewise also the wife to her husband I don't blame for being concerned. It sounds like mumbo-jumbo couched in flowery language. At times like these the resposibility of being a husband can weigh heavily upon one's shoulders. I would ask for the scriptural basis for what is being taught. If I failed to be satified, I would have to express my concern to wife and ask her to find a Bible based study. Eph 5:22 Wives, be subject to your own husbands, as to the Lord. Eph 5:24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Maybe it's not merely the Baptist in you but the Holy Spirit. "...everyone else thinks it is great." That may be so, but, your wife is under your covering, not their's. 1 Pet 3:7 You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be May God grant you wisdom and strength, John |
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95 | Consuming alcoholic beverages: ok or not | Deut 14:26 | John Reformed | 60865 | ||
Dear Tepridemore, Col 2:16 "Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- Jesus drank wine. But perhaps your elders are wiser than Solomon who reccomended: "Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.(Eccl 9:7) To Life! John |
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96 | God using evil spirits? | 1 Sam 16:14 | John Reformed | 86296 | ||
Dear Jonathan Cheng, The great reformer Martin Luther once said "even the devil is God's devil". What I believe Luther meant was that what the devil intends for evil, God intends for good. The most evil event in history was the bloody murder of Jesus Christ. Yet, it was planned and carried out by God himself. Acts 4:26 'THE KINGS OF THE EARTH TOOK THEIR STAND, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE LORD AND AGAINST HIS CHRIST.' Acts 4:27 "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, Acts 4:28 to do whatever Your hand and Your purpose predestined to occur. The Bible clearly teaches that everything that occurs has been forordained by our Creator. That the evil works of men and angels have taken place because God has willed them to happen. Nevertheless, God is not the author of evil and does not force or coerce His creatures to commit sin. No! They act out of the wicked desires of their own hearts and do so in rebellion against the Lord of Glory. The doctrine of the soverignty of God and the responsibility of man is taught throughout the pages of Scripture, and it is presented as fact but God has chosen to do so without explanation.It is enough for people of faith to know that "... God causes all things to work together for good to those who love God, to those who are called according to His purpose." (Rom 8:28) A word of caution: It is not wise to speculate beyond that which is written, for we are to "walk by faith and not by sight." For further inquiry into the subject, I would recommend you read "The Soverignty of God" by Arthur Pink. You will find it at http://www.reformed.org/calvinism/ God Bless, John Reformed |
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97 | Did Job have a second wife? | Job | John Reformed | 52345 | ||
Dear slave2God, Can you cite the evidence offered by these sources? Offhand I can think of none for Job having a 2nd wife. John |
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98 | suffering is God's will? | Job | John Reformed | 98977 | ||
Dear Parable, God could have commanded Satan not to touch Job at all. But instead He gave Satan permission to afflict Job with one restriction. Satan could not put his hand on Job. What Satan meant for evil, God meant for good. God rules over all things bringing forth good out of evil.Nothing happens that God did not intend to happen. We serve a Mighty God!!! John |
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99 | God is not the author of evil. | Job | John Reformed | 99030 | ||
Perhaps this article by John Piper will help How God governs all events in the universe without sinning, and without removing responsibility from man, and with compassionate outcomes is mysterious indeed! But that is what the Bible teaches. God "works all things after the counsel of his will" (Ephesians 1:11). This "all things" includes the fall of sparrows (Matthew 10:29), the rolling of dice (Proverbs 16:33), the slaughter of his people (Psalm 44:11), the decisions of kings (Proverbs 21:1), the failing of sight (Exodus 4:11), the sickness of children (2 Samuel 12:15), the loss and gain of money (1 Samuel 2:7), the suffering of saints (1 Peter 4:19), the completion of travel plans (James 4:15), the persecution of Christians (Hebrews 12:4-7), the repentance of souls (2 Timothy 2:25), the gift of faith (Philippians 1:29), the pursuit of holiness (Philippians 3:12-13), the growth of believers (Hebrews 6:3), the giving of life and the taking in death (1 Samuel 2:6), and the crucifixion of his Son (Acts 4:27-28). From the smallest thing to the greatest thing, good and evil, happy and sad, pagan and Christian, pain and pleasure - God governs them all for his wise and just and good purposes (Isaiah 46:10). Lest we miss the point, the Bible speaks most clearly to this in the most painful situations. Amos asks, in time of disaster, "If a calamity occurs in a city has not the LORD done it?" (Amos 3:6). After losing all ten of his children in the collapse of his son's house, Job says, "The LORD gave and the LORD has taken away. Blessed be the name of the LORD" (Job 1:21). After being covered with boils he says, "Shall we indeed accept good from God and not accept adversity?" (Job 2:10). Oh, yes, Satan is real and active and involved in this world of woe! In fact Job 2:7 says, "Satan went out from the presence of the LORD and smote Job with sore boils from the sole of his foot to the crown of his head." Satan struck him. But Job did not get comfort from looking at secondary causes. He got comfort from looking at the ultimate cause. "Shall we not accept adversity from God?" And the author of the book agrees with Job when he says that Job's brothers and sisters "consoled him and comforted him for all the adversities that the LORD had brought on him" (Job 42:11). Then James underlines God's purposeful goodness in Job's misery: "You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful" (James 5:11). Job himself concludes in prayer: "I know that You can do all things, and that no purpose of Yours can be thwarted" (Job 42:2). Yes, Satan is real, and he is terrible - and he is on a leash. John |
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100 | How do I trust Christians again | Psalm | John Reformed | 81946 | ||
Dear 4Emily, We are called to love other christians and to trust God. Personaly, I am a christian but I don't even trust myself! In general, the better you know someone the more you can trust them, nevertheless, even the best of us have feet of clay and are prone to sin. Like the old hymn says: Prone to wander, Lord I feel it, Prone to wander Lord from thee My advice is to stand on the promise of God: Rom 8:28 "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose". Our trials our ordained by God to make us strong! I hope this helps, John |
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