Results 81 - 100 of 2228
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Results from: Answers On or After: Thu 12/31/70 Author: Emmaus Ordered by Date |
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Results | Verse | Author | ID# | |||
81 | Can a angel die | Bible general Archive 3 | Emmaus | 164651 | ||
BrianF, We will live forever and if we die will be raised again and we are engaged in spiritrual warfare, just as the angels are. Until Christ comes again we are to fight the good fight. (Eph 6:12; 1 Tim 6:12 ; 2 Tim 4:7; Jude 3) Emmaus |
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82 | What month was Jesus born in? | NT general Archive 1 | Emmaus | 164572 | ||
Debra, Scripture does not make it clear what month Jesus was born. The date for the celebration of the birth of Jesus was chosen by the was Church. This link will take you to an article about the history of the clebration of Jesus' birth in the Church. http://www.newadvent.org/cathen/03724b.htm Emmaus |
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83 | do you have a bible reference? | Galatians | Emmaus | 164570 | ||
Debra, No biblical reference. It is a historical fact. The context of the letter to the Galatians also helps. Paul had converted the Gentile Galatians to the Gospel. If you read his letter to the Galatians you will see that the reason he was upset with then is that they were listening to Judeizer (Jewish Christians)who were telling them that they had to become Jews and be circumcised before they could become Christians. Here is a link you will find helpful. http://www.nccbuscc.org/nab/bible/galatians/intro.htm Emmaus |
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84 | were the Galatians Jews or Gentiles | Galatians | Emmaus | 164567 | ||
Gentiles. | ||||||
85 | John 13 footwashing is it praticable | John | Emmaus | 164477 | ||
Footwashing is a ritual performed in the Seventh Day Adventist Chuurch I believe. It is also a ritual performed by Catholic priest, who wash the feet of members of their congregation during the celebration of Mass on Holy Thursday. Emmaus |
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86 | Mary's name means"their rebellion"whos.. | Luke 1:27 | Emmaus | 164156 | ||
johnpastors, You may also find this link of interest. http://www.salvationhistory.com//online/intermediate/course2_lesson1.cfm Emmaus |
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87 | Mary's name means"their rebellion"whos.. | Luke 1:27 | Emmaus | 164154 | ||
johnpastors, You may also wish to examine thses parrallel passages. Exodus 40:34: "Then the cloud covered the tent of meeting and the glory of the Lord filled the tabernacle." Luke 1:35: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God" ________________________________________________________________________ John 1:14 "And the Word was made flesh and dwelt (pitched his tent) among us." Exodus 25:8 "And let them make me a sanctuary that I may dwell in their midst" ________________________________________________________________________ 2 Samuel 6:9 "How can the ark of the Lord come to me?" Luke 1:43 "And why is this granted to me, that the mother of my Lord should come to me?" _________________________________________________________________ 2 Samuel 6:11 "The ark of the Lord remained for three months in the house." Luke 1:56 "And Mary remained with her about three months." 2 Samuel 6:16 "David leaping and dancing before the Lord." Luke 1:41 "The babe leapt in her womb." _________________________________________ Hebrews 9:4 "... the Ark of the Covenant...which contained a golden urn holding the manna and Aaron’s rod that budded, ...and the tables of the covenant." Exodus 16:32-34 John 6:31-35 “Our fathers ate manna in the wilderness.... The bread of God is that which comes down from heaven and gives life to the world... I am the bread of life." Emmaus |
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88 | Mary's name means"their rebellion"whos.. | Luke 1:27 | Emmaus | 164152 | ||
johnpastors, According to Cruden's concordance the name Mary meanes " exaulted of God" a compound word made up of the Hebrew word "Mara" "to lift up oneself" and the Hebrew word "Yah" the abbreviated form for God "Yaweh." Emmaus |
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89 | Reading too much into C S Lewis ? | 2 Tim 2:15 | Emmaus | 164122 | ||
justme, It is good to be aware that Tolkien was Catholic and Lewis , as an Anglican, fell into the broader definition of Catholic that Anglicans claim. As such they both approached life not in an American Purtitan frame of reference, but in a European Catholic frame of reference as indicated in this quote from Hilaire Belloc. "Wherever the Catholic sun does shine, There's music, laughter and good red wine. At least, I've always found it so: Benedicamus Domino!" Not that I am promoting smoking, I quit years ago. However, I do still enjoy music, laughter and good red wine. I also suspect that American Puritan Pilgrims engaged in the tobascco trade and smoked it. I know with certainty from the historical record that they enjoyed their beer. Emmaus |
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90 | Whole book of Ruth in Studie guide | Ruth | Emmaus | 164120 | ||
nutabug, J. Vernon McGee did a nice study of Ruth on his Through the Bible radion program. You can get the study outline which I liked here: http://www.christianbook.com/Christian/Books/ Just scearce for: Vernon McGee Book of Ruth Emmaus |
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91 | binding and loosing matthew 16:18-19 | Matt 16:19 | Emmaus | 163986 | ||
balemian2004, Your question related to binding and loosing which refers to authority of the apostles within the community of believers, the House of God, the Church. "Binding and Loosing" (Hebrew: asar ve-hittar) ...a Rabinnical term for "forbidding and permitting."... In this sense Jesus, when appointing his disciples to be his successors, used the familiar formula (Matt 16:19; 18:18). By these words he virtually invested them with the same authority which he found belonng to the Scribes and Pharisees who "bind heavy burdens and lay them on men's shoulders, but will not move them with one of their fingers"; that is "loose them," as they have the power to do (Matt 23:2-4)." David H. Stern , Jewish New Testament Commentary, Clarksville, MD ; Jewish New testament Publications, 1992) 56-57 On the subject of binding and loosing in Matt 16:18-19 and 18:18: I think it is very clear from the context that these verses refer to binding authority in the governance of the Church by Peter and the other Apostles. The terms "binding" and "loosing" were already in use among the Rabbis of Jesus' time and can be seen in the Talmud. It referred to the authority to make binding decisions within the religious community. e.g. Acts 11:18 Peter’s authority in baptizing Gentiles is accepted after he explains actions. His decision was binding on the Jewish Christians to accept the Gentiles and loosing for the Gentiles, loosing them from any obligation to be circumcised. Acts 15:1-35 At the Council of Jerusalem after much debate on the matter of the Gentiles Peter again states his position on the question. The assembly falls silent, Paul and Barnabas speak, and James accepts and supports Peter’s doctrinal declaration. James then addresses the issues of minimum disciplines the Gentiles must practice, now that they are accepted without having to be circumcised. Emmaus |
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92 | What are the 2 types of Grace | Eph 2:8 | Emmaus | 163940 | ||
Dave, Now you too can "know it all". The two types of grace he was referring to are probably actual grace and sanctifying grace. Actual grace is a grace or gift related to a specific task or office. Sanctifying grace is the gift of God's life in our souls, the grace that justifies and sanctifies. Even the unsaved may be given actual grace for the completeion of mission for God, such as Baalam in the OT (Numbers 22) or the oracle of the High Priest during the trial of Jesus, when he said, "it is expdient that one man should die so that the whole people may not perish."(John 11:49-50) "1987 The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us "the righteousness of God through faith in Jesus Christ" and through Baptism" "2024 Sanctifying grace makes us "pleasing to God." Charisms, special graces of the Holy Spirit, are oriented to sanctifying grace and are intended for the common good of the Church. God also acts through many actual graces, to be distinguished from habitual grace which is permanent in us." "2004 Among the special graces ought to be mentioned the graces of state that accompany the exercise of the responsibilities of the Christian life and of the ministries within the Church: "Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness." http://www.scborromeo.org/ccc/p3s1c3a2.htm#2024 Emmaus |
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93 | Did section headings come from the KJV? | Bible general Archive 3 | Emmaus | 163795 | ||
spindoc, Don't know the definitive answer for that one, but I doubt it. I suspect the heading come from the various publishers over the years, not from the 1611 KJV. Emmaus |
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94 | When were chapters and headings put in? | Bible general Archive 3 | Emmaus | 163757 | ||
spindoc, Here is your answer. http://www.bible-researcher.com/chapter-verse.html Emmaus |
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95 | Jesus,two natures? | John 4:24 | Emmaus | 163736 | ||
lionheart, This link may be helpful. http://www.scborromeo.org/ccc/p122a3p1.htm#III Emmaus |
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96 | Sacrifices of righteousness | Ps 4:5 | Emmaus | 163712 | ||
See Psalm 51:19. | ||||||
97 | help with understanding marl 7:27-30 | Mark 7:27 | Emmaus | 163646 | ||
lilroxysiso9, The children are the children of Israel. The dogs are the Gentiles. Israel has the first claim to the blessings of the New Covenant ( Matthew 15:24; Romans 1:16; 9:4-5). Only after the Resurrection of Jesus was the gospel to be proclaimed systematically to the Gentiles (Matthew 28:18-20; Acts 1:8). Emmaus |
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98 | How wa Christ humiliated | Heb 12:2 | Emmaus | 163588 | ||
Meka, Heb 12:2 "fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. " "Faith in God the Father Almighty can be put to the test by the experience of evil and suffering. God can sometimes seem to be absent and incapable of stopping evil. But in the most mysterious way God the Father has revealed his almighty power in the voluntary humiliation and Resurrection of his Son, by which he conquered evil. Christ crucified is thus "the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men."(1 Cor 1:24-25) It is in Christ's Resurrection and exaltation that the Father has shown forth "the immeasurable greatness of his power in us who believe".(Eph 1:19-22) http://www.scborromeo.org/ccc/p1s2c1p3.htm#272 Emmaus |
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99 | How wa Christ humiliated | Heb 12:2 | Emmaus | 163586 | ||
Meka, Heb 12:2 "fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. " "Faith in God the Father Almighty can be put to the test by the experience of evil and suffering. God can sometimes seem to be absent and incapable of stopping evil. But in the most mysterious way God the Father has revealed his almighty power in the voluntary humiliation and Resurrection of his Son, by which he conquered evil. Christ crucified is thus "the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men."(1 Cor 1:24-25) It is in Christ's Resurrection and exaltation that the Father has shown forth "the immeasurable greatness of his power in us who believe".(Eph 1:19-22) http://www.scborromeo.org/ccc/p1s2c1p3.htm#272 Emmaus |
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100 | judus replacement as an apostal | Acts 1:20 | Emmaus | 163584 | ||
See Acts 1:15-26. Emmaus |
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