Results 21 - 40 of 109
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: eklektos Ordered by Verse |
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Results | Verse | Author | ID# | |||
21 | what does the cross on the side mean? | Bible general Archive 2 | eklektos | 154977 | ||
Hello Lorennp14, It is the logo for the Nelson Publishing Company. Nelson Bible with the cross between the letters N B. by Grace, eklektos |
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22 | Origin of race | Gen 10:1 | eklektos | 174278 | ||
Greetings Corin, There is an article that may give some light written by Cooper P. Abrams, III. "The Origin of Race". Web address is: http://www.bible-truth.org/race.htm#005 It is easy reading with Scriptural support. As with anything one reads on the Internet, it must be in parallel with the Scriptures. Hope this may be of help. eklektos |
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23 | Moses, Elijah and Enoch | Gen 10:1 | eklektos | 174305 | ||
Grettings Corin, The Days of Moses: (Deu 34:7) And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. The Lord buried Moses: Deu 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. Deu 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. Yes, Enoch and Elijah were taken up - (translated). Enoch: Gen 5:23 And all the days of Enoch were three hundred sixty and five years: Gen 5:24 And Enoch walked with God: and he was not; for God took him. Elijah: (2Ki 2:11) And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. You asked, "Is it possible for a human with his corruptable flesh enter to Heaven which acceptable to our Holy God?" No, we must be changed to a spirit body. (Contemporary English Version) 1Co 15:50 My friends, I want you to know that our bodies of flesh and blood will decay. This means that they cannot share in God's kingdom, which lasts forever. 1Co 15:51 I will explain a mystery to you. Not every one of us will die, but we will all be changed. 1Co 15:52 It will happen suddenly, quicker than the blink of an eye. At the sound of the last trumpet the dead will be raised. We will all be changed, so that we will never die again. 1Co 15:53 Our dead and decaying bodies will be changed into bodies that won't die or decay. 1Co 15:54 The bodies we now have are weak and can die. But they will be changed into bodies that are eternal. Then the Scriptures will come true, "Death has lost the battle! 1Co 15:55 Where is its victory? Where is its sting?" 1Co 15:56 Sin is what gives death its sting, and the Law is the power behind sin. 1Co 15:57 But thank God for letting our Lord Jesus Christ give us the victory! by Grace, eklektos |
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24 | Semetic and cannonized | Gen 10:1 | eklektos | 174306 | ||
Greetings Corin, The concept of a "Semitic" peoples is derived from Biblical accounts of the origins of the cultures known to the ancient Hebrews. Those closest to them in culture and language were generally deemed to be descended from their forefather Shem. (Quoted from Wikipedia.org) You can read more about this using the link below: http://en.wikipedia.org/wiki/Semitic You wrote: "Am i right to say those outside from bible were non cannonized christian texts?" Basically, that is correct. by Grace eklektos |
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25 | Tower of Babel | Gen 10:1 | eklektos | 174307 | ||
Greetings Corin, It was located in or around the city of Babylon, about 50 miles south of Baghdad, Iraq. Babylon's Hanging Gardens were among the Seven Wonders of the Ancient World. It is an archaeological site now. by Grace, eklektos |
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26 | What nations did Abraham father? | Gen 17:6 | eklektos | 174887 | ||
Greetings HOTH, Welcome to the forum. Sons of Abraham through Keturah: Gen 25:1 Then again Abraham took a wife, and her name was Keturah. Gen 25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. Gen 25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. Gen 25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. Gen 25:5 And Abraham gave all that he had unto Isaac. Gen 25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. "The second wife of Abraham (Gen 25:1; 1Ch 1:32 f). According to the Biblical tradition, he contracted this second marriage after the death of Sarah (compare Gen 23), and very likely after the marriage of Isaac (compare Gen 24). It is not improbable that, as some writers have suggested, this change in the life of his son prompted Abraham to remarry in order to overcome the feeling of lonesomeness caused by Isaac's entering the state of matrimony. 1Ch 1:32 (and also Gen 25:6) shows us that Keturah was not considered to be of the same dignity as Sarah who, indeed, was the mother of the son of promise, and, for obvious reasons, the sons of Abraham's concubines were separated from Isaac. She was the mother of 6 sons representing Arab tribes South and East of Palestine (Gen 25:1-6), so that through the offspring of Keturah Abraham became “the father of many nations.”" (International Standard Bible Encyclopedia) The prophesy God foretold Hagar about Ishmael: "Gen 16:12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren." Hope this helps in your studies, eklektos |
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27 | What nations did Sarah mother? | Gen 17:6 | eklektos | 174896 | ||
Greetings HOTH, Yes, the covenant was between God and Abraham, not God and Sarah. So, the promise also included the tribes of Ishmael plus Isaac. Gen 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. But the promise of the "seed", leading to Christ, was to Abraham through Sarah in Isaac, not with Hagar, for the blood line would be impure, for Hagar was Egyptian. Thus, what we call "half-breed". But in your previous question you asked about the OTHER nations that did not include Israel. "Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his ""seed"" after him. Gen 17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation." (Double quotes( "" "" ) are mine to show emphasis.) The promise of many nations was fulfilled in Isaac and Ishmael. However, the SEED was the covenant for Christ. Isaac, the seed, was born to lead us through to the lineage of Christ. We know that Isaac gave his blessing on Jacob and not Esau. So, the "seed" continued through Jacob (Gen 27). Jacob was renamed to Israel. And the promise in Gen 17:16 were the 12 twelve tribes of Israel (Jacob)[the seed]. "Gen 35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve: Gen 35:23 The sons of Leah; [Reuben], Jacob's firstborn, and [Simeon], and [Levi], and [Judah], and [Issachar], and [Zebulun]: Gen 35:24 The sons of Rachel; [Joseph], and [Benjamin]: Gen 35:25 And the sons of Bilhah, Rachel's handmaid; [Dan], and [Naphtali]: Gen 35:26 And the sons of Zilpah, Leah's handmaid; [Gad], and [Asher]: these are the sons of Jacob, which were born to him in Padanaram. Gen 35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned. Gen 35:28 And the days of Isaac were an hundred and fourscore years. Gen 35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him." Brackets [] are mine to highlight the beginnings of the twelve tribes. Thus, overall, the "many nations" (Gen 17:4,5) included both the twelve nations and the Arab nations. Therefore, after all that, the nations through Sarah were only the twelve. Does this help? eklektos |
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28 | What about Jacob-Israel and Ephraim? | Gen 17:6 | eklektos | 175541 | ||
Greetings HOTH, Please forgive the tardy response, I have been in California visiting my Mother and Sister. You asked in post 175126: "We know how the promise of the “Seed” was fulfilled in our Lord Jesus Christ. How was the promise of “a multitude of nations” fulfilled?" I think you may be taking this as 'literal nations' that would evolve from Abraham's seed. The Supremacy of God among "All the Nations" "If you are Christ's then you are Abraham's offspring, heirs according to the promise" (Galatians 3: 7,29). This is how Paul saw Abraham's blessing coming to the nations. It came through Christ who was the seed of Abraham. By faith people are united to Christ and inherit the blessing of Abraham. "Christ redeemed us from the curse of the law... that in Christ Jesus the blessing of Abraham might come upon the Gentiles" (Galatians 3:13-14). So the promise of Genesis 12:3 comes true as the missionaries of the Christian church extend the message of the gospel to all the families of the earth." (http://www.strategicnetwork.org) Look at it not that Abraham fathered many nations but to the nations he is a father. Hope this helps, eklektos |
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29 | What about Jacob-Israel and Ephraim? | Gen 17:6 | eklektos | 175827 | ||
Greetings Hoth, In speaking of the nations, other than Israel and Judah, as you first asked, who do you see these multitudes of nations to be? eklektos |
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30 | What about Jacob-Israel and Ephraim? | Gen 17:6 | eklektos | 176712 | ||
Greetings Hoth, A long time. I'm back again! You wrote, "This is why I see the “multitude of Nations” as being the Christian Anglo-Saxon nations." That is agreeable. The prophesy of descendants as "sand of the sea", if we consider the time that has elapsed from then until now, we would be hard pressed to count the number of descendants of Abraham today, and it is not over yet. This prophecy will not be completely completed until the return of our Lord Jesus, for Abraham's family is continually being born, physically and spiritually as the Lord blesses. eklektos |
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31 | What is the Theme of Genesis 44 | Gen 44:1 | eklektos | 174086 | ||
Dear Jclora, Welcome to the forum. The following is the introduction to Genesis 44 from: John Gill's Exposition of the Entire Bible "This chapter relates the policy of Joseph in making an experiment of his brethren's regard and affection for Benjamin; he ordered his steward to put every man's money into his sack, and his silver cup in Benjamin's, and when they were got out of the city, to follow after them, and charge them with the theft, as he did; and having searched their sacks, as they desired he would, found the cup with Benjamin, which threw them into the utmost distress, and obliged them to return to Joseph, Gen 44:1; who charged them with their ill behaviour towards him; they acknowledge it, and propose to be his servants; but he orders them to depart to their father, retaining Benjamin in servitude, Gen 44:15; upon which Judah addressed him in a very polite and affectionate manner, and relates the whole story, both of what passed between Joseph and them, concerning Benjamin, the first time they were in Egypt, and between their father and them upon the same subject, when he directed them to go a second time thither to buy corn, and how he became a surety to his father for him, and therefore proposed to be his bondman now, not being able to see his father's face without Benjamin, Gen 44:18." Sometimes it is easier to use the words of others instead of re-inventing the wheel! (Understand?) We are all here to help, each in the maturity in the Word, as the Lord has enriched. eklektos |
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32 | Moses in Ex 4:16 was called 'elohiym? | Ex 4:16 | eklektos | 174526 | ||
Greetings goldtrade, Welcome to the forum! God spoke to Moses and Moses spoke to Aaron. So to Aaron and what he heard from Moses was as if he heard it from God Himself. Elohiym is not used here as if Moses was Diety, but to Aaron, it was as if Moses was. And Aaron was Moses' mouth. Now Aaron wasn't really a mouth just as Moses' wasn't really God but he was used in place of Moses' mouth. Exo 4:16 (KJV) "And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God." The prepositions, "instead of", used in this verse, means "in place of" or "as a substitute for". Perhaps if this is read from a different version the use of elohiym may be clearer. From the Contemporary English Version: Exo 4:15-16 “Aaron will speak to the people for you, and you will be like me, telling Aaron what to say. I will be with both of you as you speak, and I will tell each of you what to do.” Hope this helps some, eklektos |
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33 | Who was Moses sister? | Ex 15:20 | eklektos | 173857 | ||
Greeting holydancer, Welcome to the forum. Exo 15:20 "And Miriam the prophetess, the sister of Aaron..." Aaron was the brother of Moses therefore Miriam was also the sister of Moses. Hope this helps in your studies. by Grace eklektos |
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34 | Fear the Lord | Josh 4:24 | eklektos | 172922 | ||
Dear Doc, Yes, indeed, what else can a sinful worm say: Isa 12:1 Then you will say on that day, "I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me. Isa 12:2 "Behold, God is my salvation, I will trust and not be afraid; For the LORD GOD is my strength and song, And He has become my salvation." Isa 12:3 Therefore you will joyously draw water From the springs of salvation. Isa 12:4 And in that day you will say, "Give thanks to the LORD, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted." Isa 12:5 Praise the LORD in song, for He has done excellent things; Let this be known throughout the earth. Isa 12:6 Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel. eklektos |
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35 | What is a diviners oak | Judg 9:37 | eklektos | 174359 | ||
Greetings Tumonsouschef, Welcome to the forum, Augur's Oak (Diviner's Oak) (From International Standard Bible Encyclopedia) o'-gurs' ok: If we translated the Hebrew verb 'onen, "to practice augury" (see AUGURY) we should in Judges 9:37 for "the oak of Meonemm" render "the augurs' oak" as in the Revised Version, margin, for the last word is simply the part. of the same verb and means "one who practices augury," though there is some doubt as to the exact connotation of the word. See under DIVINATION. The English Versions of the Bible make this noun the name of a place; but no such place is known and the derivation and form of the word are clear and certain. We have a similar phrase similarly misunderstood by our translators in Genesis 12:6 where the "oak of Moreh" should be "the oak" (or "terebinth?") "of the diviner" or "augur," for moreh is also a part. (equals) "one who teaches" or "directs." Probably the same tree is meant, since in each ease the neighborhood is that of Shechem. The worship of trees, or rather the deity supposed to make them his home, has prevailed very widely. See W. R. Smith, Rel. Semitic.(2), 195; compare Judges 4:5; 2 Samuel 5:24 and "the oak of Zeus at Dodona. " In Judges 9:6 we read of a "matstsebhah, oak tree": the tree with an altar on which sacrifices were offered. The oak trees of Genesis 12:6 and of Judges 9:37, if two distinct trees are meant, would be trees which the Canaanites had been in the habit of consulting: hence, the name. (T. Witton Davies) The Contemporary English Bible uses this: "the tree where people talk with the spirits of the dead." Hope this helps, eklektos |
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36 | David's conspiracy on Uriah | 2 Sam 11:15 | eklektos | 174035 | ||
Joab thought that David would be upset at him because he had ordered his men too close to the wall (2 Sam 11:20) of the city they were in battle with and that is why many were killed which would show poor military strategy. David recites the experience (2Sam 11:21) they had at Thebez when his army got too close to the wall there and the death of Abimelech when he was cast down by a stone. We don't know if Joab was privy to David's affair but Joab must have known that something was up between David and Uriah for the king would not have requested Joab to place Uriah in the heaviest arena of battle and "retire ye from him, that he may be smitten, and die." (2Sam 11:15), i.e. let Uriah fend for himself. Joab knew that David would be pleased to hear that Uriah was killed because David wanted Uriah dead. So, to David that would be good news, for Bathsheba was pregnant by David and they would have to be put to death (Lev 20:10) for their adultery if the news got out while Uriah was still alive. So, Joab told his messenger to tell David the worst news about the war first, then the news about Uriah's death and that would appease David's anger toward Joab for his miscalculations and bad military strategies by getting too close to the wall and loosing many men. Joab's scheme to appease David's heart worked because David just brushed off the death of the many men by saying 'Oh well, things happen in war' thus showing the darkness of David's heart at that time when lust was his god. This is a rough paraphrase of the situation but I hope it helps. eklektos |
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37 | is it animal? | Job | eklektos | 154885 | ||
Hello csk_trk, Here is more information about your question: "...the crocodile be established as the "leviathan", and the behemoth as the river horse, the transition from the one to the other would appear very easy; since, as Pliny says, there is a sort of a kindred between them, being of the same river, the river Nile, and so may be thought to be better known to Job than the whale; though it is not to be concealed what Pliny says, that whales have been seen in the Arabian seas; he speaks of one that came into the river of Arabia, six hundred feet long, and three hundred and sixty broad. There are some things in the description of this creature that seem to agree best with the crocodile, and others that suit better with the whale, and some with neither..." (John Gill's Exposition of the Entire Bible) Looking at the Scriptures in another version. (Contemporary English Version) Job 41:1 Can you catch a sea monster by using a fishhook? Can you tie its mouth shut with a rope? Job 41:2 Can it be led around by a ring in its nose or a hook in its jaw? Job 41:3 Will it beg for mercy? Job 41:4 Will it surrender as a slave for life? Job 41:5 Can it be tied by the leg like a pet bird for little girls? Job 41:6 Is it ever chopped up and its pieces bargained for in the fish-market? Job 41:7 Can it be killed with harpoons or spears? Job 41:8 Wrestle it just once-- that will be the end. Job 41:9 Merely a glimpse of this monster makes all courage melt. Job 41:10 And if it is too fierce for anyone to attack, who would dare oppose me? Job 41:11 I am in command of the world and in debt to no one. Job 41:12 What powerful legs, what a stout body this monster possesses! Job 41:13 Who could strip off its armor or bring it under control with a harness? Job 41:14 Who would try to open its jaws, full of fearsome teeth? Job 41:15 Its back is covered with shield after shield, Job 41:16 firmly bound and closer together Job 41:17 than breath to breath. Job 41:18 When this monster sneezes, lightning flashes, and its eyes glow like the dawn. Job 41:19 Sparks and fiery flames explode from its mouth. Job 41:20 And smoke spews from its nose like steam from a boiling pot, Job 41:21 while its blazing breath scorches everything in sight. Job 41:22 Its neck is so tremendous that everyone trembles, Job 41:23 the weakest parts of its body are harder than iron, Job 41:24 and its heart is stone. Job 41:25 When this noisy monster appears, even the most powerful turn and run in fear. Job 41:26 No sword or spear can harm it, Job 41:27 and weapons of bronze or iron are as useless as straw or rotten wood. Job 41:28 Rocks thrown from a sling cause it no more harm than husks of grain. This monster fears no arrows, Job 41:29 it simply smiles at spears, and striking it with a stick is like slapping it with straw. Job 41:30 As it crawls through the mud, its sharp and spiny hide tears the ground apart. Job 41:31 And when it swims down deep, the sea starts churning like boiling oil, Job 41:32 and it leaves behind a trail of shining white foam. Job 41:33 No other creature on earth is so fearless. Job 41:34 It is king of all proud creatures, and it looks upon the others as nothing. "...To convince Job of his own weakness he is here challenged to subdue and tame this leviathan if he can, and make himself master of him, and, since he cannot do this, he must own himself utterly unable to stand before the great God..." (Matthew Henry’s Commentary on the Whole Bible) by Grace, eklektos |
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38 | is it animal? | Job | eklektos | 154917 | ||
Hello iktoose, Conjecture is conjecture. What the Scriptures say is what the Scriptures say. Anything not written or explained in Scriptures is pure speculation. For all we know it could be an animal that has been extinct for many many years. Myths of dragons usually have some basis of truth to them, but to interject those myths into Scripture is not rightly dividing the Word of Truth. They are speculation and result in getting your mind off the focus of Truth. As Paul said, 1Co 13:12 "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." Let it be said that it is some kind of creature. But as powerful as it is as stated, it cannot compare to the awesomeness of its Creator, which is the whole point. This is not to put you off; it is just that the Scriptures do not define this creature with our understanding of today. Back then; some centuries and centuries ago, it most likely made perfect sense for those at that time. With all our knowledge we boast about today and pride ourselves in, some things are still a mystery. by Grace, eklektos |
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39 | Three scores and ten | Ps 90:10 | eklektos | 154479 | ||
Hello Ezekiel1, 23 verses for "threescore and ten" in the KJV (Gen 46:27) And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten. (Gen 50:3) And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days. (Exo 15:27) And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. (Num 33:9) And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. (Deu 10:22) Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude. (Jdg 1:7) And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. (Jdg 8:30) And Gideon had threescore and ten sons of his body begotten: for he had many wives. (Jdg 9:2) Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh. (Jdg 9:4) And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him. (Jdg 9:5) And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself. (Jdg 9:18) And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;) (Jdg 9:24) That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren. (Jdg 12:14) And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years. (1Sa 6:19) And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter. (1Ki 5:15) And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains; (1Ch 21:5) And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword. (2Ch 2:2) And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them. (2Ch 2:18) And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work. (2Ch 29:32) And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD. (2Ch 36:21) To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years. (Psa 90:10) The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. (Zec 1:12) Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? (Act 23:23) And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; by Grace, eklektos |
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40 | Praise to him!!! | Ps 134:2 | eklektos | 172896 | ||
Is this what you are seeking? Psa 134:2 (KJV) Lift up your hands in the sanctuary, and bless the LORD. eklektos |
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