Results 161 - 180 of 3133
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Results from: Answers On or After: Thu 12/31/70 Author: Makarios Ordered by Date |
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Results | Verse | Author | ID# | |||
161 | Explain Lamentations 4:10-11 | Lam 4:10 | Makarios | 225403 | ||
Greetings Infinity700, Cannibalism was one of the covenant curses (see Leviticus 26:27-29 and Deuteronomy 28:53-57 for the promise and fulfillment in 2 Kings 6:28-29). The Bible says: Deut. 11:26 "See, I am setting before you today a blessing and a curse:" Deut 30:19 "I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants," Joshua 8:34 "Then afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law." If Israel did not honor the covenant and obey the Lord God of Israel, then there would be consequences. We must not forget the fact that God is severe in judgment: Heb 10:29 "How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?" "He repays a man for what he has done; he brings upon him what his conduct deserves." (Job 34:11) "Surely, God will not act wickedly, And the Almighty will not pervert justice." (Job 34:12) "Yet you say, 'The way of the Lord is not just.' Hear, O house of Israel: Is my way unjust? Is it not your ways that are unjust?" (Ezekiel 18:25) "For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!" (Ezekiel 18:32) "There is none righteous, not even one" Romans 3:10 -------------------------------------------------- But there is HOPE: "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved"! Blessings to you, Makarios |
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162 | Information on the Fish Gate | Neh 3:3 | Makarios | 225375 | ||
Greetings Raynay, "19. Fish Gate" "It is generally considered that the FISH GATE (which see) (Neh_3:3; Neh_12:39; Zep_1:10; 2Ch_33:14) stood across the Tyropoeon in much the same way as the modern Damascus Gate does now, only considerably farther South. It was probably so called because here the men of Tyre sold their fish (Neh_13:16). It is very probably identical with the "Middle Gate" of Jer_39:3. With this region are associated the MISHNEH (which see) or “second quarter” (Zep_1:10 margin) and the MAKTESH (which see) or “mortar” (Zep_1:11)." From the International Standard Bible Encyclopedia under the entry of "Jerusalem", posted here with the help of E-Sword Bible Software (www.e-sword.net) Blessings to you, Makarios |
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163 | Where was Abraham? | Luke 16:22 | Makarios | 225354 | ||
Greetings 00123! You ask, "Angels carried Nasarus, the beggar, to Abraham. [Question 1] Where was Abraham when welcoming Nasarus? In the heaven or somewhere on the earth? What does the Bible say about this issue? [Question 2] Is this parable referring to the future when Jesus would come to the earth the second time? Or is it now, meaning a dead person immediately goes to either Abraham's bosom or the the hot place where the rich man went?" Scripture: Luke 16:19-31 1. Abraham (verse 22), or Abraham's bosom, "refers to the place of blessedness to which the righteous dead go to await future vindication." (Zondervan NASB Study Bible, page 1495) Since the Talmud mentions both Paradise (see Luke 23:43, 2 Cor. 12:4 and Rev. 2:7) and Abraham's bosom as the home of the righteous, then we can conclude that this place is heaven (see 2 Cor. 12:4), since at the moment of death "the spirit returns to God who gave it" (Ecclesiastes 12:7) and for the believer immediately going into the presence of the Lord in heaven (see Acts 7:59 and Philippians 1:21-24). 2. All indications are that the timing of these events are before the Second Coming of Christ, or 'now' as you say. Both believers and unbelievers remain as spirits until the future day of resurrection. Once that glorious day comes, God will reunite believers' spirits with their resurrected physical bodies- the perishable will be made imperishable and the mortal will be made immortal (1 Cor. 15:53). Unbelievers, too, will be resurrected, but they will spend eternity apart from God. Blessings to you, Makarios |
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164 | what do if my husband is lieing to me ab | Bible general Archive 4 | Makarios | 225341 | ||
Greetings Lashanno2, You ask, "what does the bible say about marrying someone that lies to you all the time about his ex girlfriend." The Bible says that lying is a sin (Exodus 20:16; Psalm 116:11; 1 Timothy 1:10; 4:2; Revelation 21:8). In regards to marriage, the Bible says that believers should be with those who also believe (2 Cor. 6:14) so that both can be encouraged by each other's faith. But if a believer does happen to marry one that does not believe, then they should not part even though one does not believe (1 Cor. 7:10-17). The Bible also stresses the importance of chastity in marriage (Matthew 5:32) and that the marriage bed be kept pure (Hebrews 13:4). If you are not able to find your answer through Scripture, then I would suggest possibly following up with your pastor for pastoral counseling. Blessings to you, Makarios |
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165 | 1 Jn 5:6,9,10 connection? | 1 John 5:6 | Makarios | 225330 | ||
Greetings Thomas8, Yes, there is a connection! "The Spirit itself beareth witness with our spirit, that we are the children of God" (Romans 8:16) "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning." (John 15:26-27) See also John 3:33-36; 5:37; 8:18; 16:13-15; 19:34 I hope that these verses help! Blessings to you, Makarios |
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166 | Act 8 1 to 5, Apostle(s) | Acts 1:26 | Makarios | 225329 | ||
Greetings Homeflash, Acts 1:12-26 explains who the 12 apostles were, especially verses 13 and 26, which name each one of them and states that Matthias was added to their number. Everyone else outside of these were disciples, but Paul would later be added (1 Cor. 15:8). Luke 6:13 shows that these apostles were designated as such by Jesus, Who later appeared to Paul. According to Acts 8:1, these apostles stayed in Jerusalem to provide a central base for the growing church (Acts 11,15). Everyone else (disciples) was scattered, including Philip, who was only a disciple and one of the seven chosen as a deacon in Acts 6:5. Now instead of a deacon, he becomes an evangelist, proclaiming Christ, like so many others. He was one of the first to go to Samaria, because the apostles had not even received word yet that Samaria had received the Word (Acts 8:14). So, when the church in Jerusalem heard that the Samaritans received the gospel by way of Philip the disciple, they sent two apostles, Peter and John, to them (Acts 8:14-15). I hope that this helps with your questions! Blessings to you, Makarios |
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167 | was Aaron with Moses on Sinai | Ex 24:1 | Makarios | 225317 | ||
Greetings 561joshua01, Both Moses and Aaron went up on the mountain (Exodus 19:24; 24:1), but it was Moses, of which the distinction is made in Exodus 24:2 ("Moses alone"), who "shall come near to the LORD" and "recounted to the people all the words of the LORD" (verse 3) and "wrote down all the words of the LORD" (verse 4). Then, verse 9 says that "Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel" where "they saw God, and they ate and drank" (verse 11). After that, Moses goes up with only Joshua with him (verse 13) where he is given the stone tablets with the Ten Commandments, and Aaron is left behind with the elders to see to the needs of the people (verse 14). So, Aaron, his sons, and seventy of the elders were able to go up on the mountain with Moses and have an intimate encounter with God (24:10-11), but only Moses "came near to the LORD" to receive the Ten Commandments: orally from God (verses 2-3), transcribed by Moses (verse 4), and transcribed by God Himself (24:12; 31:18). Moses alone acted as a 'mediator' between God and the people by recounting all that God had said to the people, including the Ten Commandments, and affirming that the people would agree to this covenant with God (verse 3). Aaron himself received the Ten Commandments second hand (like the rest of the Israelites) and did not hear them from God Himself, although Aaron was most definitely a witness of the transcribed copy of the Ten Commandments, written by the Lord Himself (34:1,28) on the replacement tablets. Blessings to you, Makarios |
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168 | Davids psalms before his affair | Psalm | Makarios | 225302 | ||
Greetings 561joshua01! As for the authorship of the Psalms, 73 (in the titles) are ascribed to David, 12 to Asaph, 11 to the sons of Korah, 2 to Solomon (72, 127), 1 to Moses (90), 1 to Ethan (89), and 50 are anonymous. David, no doubt, was the author of some of the anonymous Psalms. Now, the Psalms were written to be sung. W.E. Gladstone once said of the Psalms "All the wonders of Greek Civilization heaped together are less wonderful than is this simple Book of the Psalms." We know from the titles that David wrote Psalm 51 in the aftermath of his sin with Bathsheba. But there are several Penitential Psalms, and they include: Psalm 6, 25, 32, 38, 51, 102, 130, 143. Since we know that David wrote at least 6 of these Penitential Psalms (the other two, 102 and 130, are anonymous), then it could be said that his sin with Bathsheba could have been a motivation for him to write multiple Penitential Psalms. With that being said, and considering the anonymous Psalms as well, it is probably more likely that David wrote most of these Psalms after his affair with Bathsheba then before the affair. But we could never know for sure as to the exact timing. Blessings to you, Makarios |
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169 | hate for your family in order to follow | Luke 14:26 | Makarios | 225272 | ||
Greetings again Wejlly, "Hating" is simply a Semitic expression for 'loving less than' - see Genesis 29:30-31, Deut. 21:15-17 and Matthew 10:37. Blessings to you, Makarios |
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170 | grounds for firing a preacher | NT general | Makarios | 225264 | ||
Greetings Mikie! You ask, "what are the grounds for firing a preacher?" Jesus spoke against those who are hypocrites (Matthew 6:5) and stumbling blocks (Matthew 18:7; Luke 17:1). Paul spoke of being 'disqualified' in 1 Cor. 9:27 and those who 'preach another gospel' in 2 Cor. 11:4. Jude warned of false teachers who "follow after their own lusts" (Jude 16). Titus and Timothy stress the qualifications for leadership (Titus 1:5-16; 1 Tim. 3) and Godly living (Titus 3:1-11; 1 Timothy 6). I suppose if there were a situation grievous enough against the faith or a church body where the pastor had to be fired, then it would have to be for a violation of what is pointed out in Scripture, and a threat to the church body itself, so that the church body could be saved. But 'firing' a preacher is a serious undertaking, since a pastor is considered to be appointed by God for such a charge as presiding and caring for the 'flock' of the church body (Mark 3:14; Luke 10:1; Acts 10:42; 14:23; 22:10,14; 1 Cor. 12:28; Phil. 1:16; 1 Tim. 2:7; 2 Tim. 1:11). Let us be of the attitude and spirit of David: "Far be it from me because of the LORD that I should do this thing to my lord, the LORD's anointed, to stretch out my hand against him, since he is the LORD's anointed." (1 Samuel 24:6) Blessings to you, Makarios |
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171 | principles governing bitterness? | Eph 4:31 | Makarios | 225262 | ||
Greetings Kwamena, Bitterness in the New Testament is referred to in the following passages: Acts 8:23; Romans 3:14; Ephesians 4:31 and Hebrews 12:15. Albert Barnes' Notes on the Bible provides the following commentary for Acts 8:23 "Of bitterness - This is a Hebraism; the usual mode of expressing the “superlative,” and means “excessive bitterness.” The phrase is used respecting idolatry Deu_29:18, “Lest there should be among you a root that beareth gall and wormwood.” A similar expression occurs in Heb_12:15, “Lest any root of bitterness springing up, trouble you.” “Sin” is thus represented as a “bitter” or poisonous thing; a tiring not only “unpleasant” in its consequences, but ruinous in its character, as a poisonous plant would be in the midst of other plants, Jer_2:19, “It is an evil and bitter thing that thou hast forsaken the Lord thy God”; Jer_4:18; Rom_3:14, “Whose mouth is full of cursing and bitterness”; Eph_4:31. The meaning here is, that the heart of Simon was full of dreadful, malignant sin." The Jamieson, Fausset and Brown Commentary offers (Acts 8:23): "in the gall of bitterness and ... bond of iniquity — expressing both the awfulness of his condition and the captivity to it in which he was held." So, it could be said in regards to bitterness and sin and they go hand in hand: one (bitterness) is usually the result of the other (sin); and where one is present, the other is not too far behind, or at least lurking at the door. When Jesus was on the cross, they gave him sour wine (Matthew 27:34,48; Mark 15:36; John 19:29; Psalm 69:21), which, is a vivid reminder that He had to endure the bitter scorn of humanity - this even while carrying humanity's sins on the cross. Blessings to you, Makarios |
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172 | this cant be tb the true meaning | Luke 14:26 | Makarios | 225242 | ||
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173 | this cant be tb the true meaning | Luke 14:26 | Makarios | 225240 | ||
Greetings Wejlly, Luke 14:26 "If anyone comes to me and does not hate his father, mother, wife, children, brothers, and sisters, as well as his own life, he can't be my disciple." (ISV) Basically, nothing must come before you and God. Christ must be loved over and above anything else, or He is not loved at all. If we are not willing to give up all earthly possessions, and forsake all earthly friends, and if we do not obey him rather than all others, we have no true attachment to him. Luke 14:26 does not justify malice against one's own family in any way, but only that devotion to family must take second place to one's devotion to Christ. I hope that this helps! Blessings to you, Makarios |
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174 | Was Jacob a Prophet for Christians? | John 8:50 | Makarios | 225225 | ||
Greetings Alegrio Maduk, You ask, "Will the prophecy of Jacob concerning his sons (Genesis 49:3-27) can be fulfilled or not?" This poem or "Blessing of Jacob" which prophesied the tribes of Israel proved true: * Reuben's descendants were characterized by indecision (see Judges 5:15-16) * Simeon's descendants were absorbed into the territory of Judah (see Josh. 19:1,9) * Levi's descendants were dispersed throughout the land, living in 48 towns and serving as priests (Gen. 48:6; Numbers 35:2,7; Josh. 14:4; 21:41) * Judah is often pictured as a lion (Numbers 24:9; Ezek. 19:1-7; Micah 5:8), and Judah's greatest descendant, Jesus Christ, is Himself "the Lion that is from the tribe of Judah" (Rev. 5:5) * Zebulun's descendants were close enough to the Mediterranean to "draw out of the abundance of the seas" (Deut. 33:19) * Dan's descendants would later be involved in treachery (Judges 18:27). Samson, from the tribe of Dan, single-handedly held the Philistines at bay (Judges 14-16) * As they were East of the Jordan (Joshua 13:24-27), the descendants of Gad were vulnerable to raids from the Moabites to the south (2 Kings 3:4) * Asher's descendants had access to fertile farmlands (Joshua 19:24-30) * Naphtali's descendants would dwell in a somewhat isolated location in the hill country north of the Sea of Galilee (Josh. 19:32-38) * Ephraim would be victorious in battle (Judges 8:1; 12:1; Josh. 17:14-18), later prosper (Hosea 12:8) and gain supremacy (Josh. 16:9; Isaiah 7:1-2; Hosea 13:1) * Manasseh's descendants would inhabit the Trans-jordan area of Gilead (Numbers 32:33) * Benjamin's descendants would be savage and know war: Ehud (Judges 3:12-30), Saul and Jonathan (1 Sam. 11-15) and Judges 19-21 This prophecy of Jacob has absolutely nothing to do with John 8:50. Blessings to you, Makarios |
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175 | ... | 2 Tim 3:12 | Makarios | 225224 | ||
Greetings Alegrio Maduk, You ask, "How we will know the man we trust is a deliverer/Savior and not an accuser? (Zechariah 3:1-2,Job 1:9, Job 2:4-5.)" Acts 17:30-31 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead." [The following is taken from The Baptist Confession of Faith (1689), Spurgeon Revision] VIII. Christ the Mediator 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, in accordance with the covenant made between them both, to be the Mediator between God and man; to be Prophet, Priest, and King, the Head and Savior of His Church, the Heir of all things, and the Judge of all the world. To the Lord Jesus He gave, from all eternity, a people to be His seed. These, in time, would be redeemed, called, justified, sanctified, and glorified by the Lord Jesus. 2. The Son of God, the second person in the Holy Trinity, being true and eternal God, the brightness of the Father's glory, of the same substance and equal with Him; Who made the world, and Who upholds and governs all things which He has made, did, when the fullness of time had come, take upon Himself man's nature, with all its essential properties and common infirmities, with the exception of sin. He was conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her and the power of the Most High overshadowing her, so that He was born to a woman from the tribe of Judah, a descendant of Abraham and David, in accordance with the Scriptures. Thus two whole, perfect and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; so that the Lord Jesus Christ is truly God and truly man, yet He is one Christ, the only Mediator between God and man. 3. The Lord Jesus, His human nature thus united to the divine, once in the person of the Son, was sanctified and anointed with the Holy Spirit above measure, having in Himself all the treasures of wisdom and knowledge. It pleased the Father that all fullness should dwell in Him so that, being holy, harmless, undefiled, and full of grace and truth, He might be thoroughly furnished to execute the office of a Mediator and Surety, a position and duty which He did not take upon Himself, but was called to perform by His Father. And the Father also put all power and judgement in His hand, and gave Him commandment to exercise the same. 4. This office and duty of Mediator and Surety the Lord Jesus undertook most willingly. To discharge it, He was made under the law, and perfectly fulfilled it, and He underwent the punishment due to us, which we should have borne and suffered. He was made sin and was made a curse for us, enduring the most grievous sorrows in His Soul with the most painful sufferings in His duty. He was crucified, and died, and remained in the state of the dead, but His body did not undergo any decomposition. On the third day He rose from the dead with the same body in which He had suffered, with which He also ascended into Heaven, and there sits at the right hand of His Father making intercession, and shall return to judge men and angels at the end of the world. 5. The Lord Jesus, by His perfect obedience and sacrifice of Himself which He, through the eternal Spirit, once offered up to God, has fully satisfied the justice of God, has procured reconciliation, and has purchased an everlasting inheritance in the kingdom of Heaven for all those whom the Father has given to Him. ... 9. This office of Mediator between God and man is proper only to Christ, Who is the Prophet, Priest, and King of the Church. Free Will of God, and this office may not be transferred from Him to any other, either in whole or in part. Blessings to you, Makarios |
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176 | Why Jeremiah restricted from the Temple | Jer 36:5 | Makarios | 225223 | ||
Greetings Mossey, You ask, "What did Jeremiah do to be restricted from the temple in Jeremiah 36:5?" Related verses: Jeremiah 32:2; 33:1; 39:15. Here is a bit of commentary on this verse: "36:5 I am restricted. Perhaps because of his unpopular temple message(s) (see 7:2-15; 26:2-6), or perhaps because of the events recorded in 19:1-20:6." (1) "36:5 confined. The word means "restricted, hindered, shut up," and is the same term used for imprisonment in 33:1 and 39:15. The fact that princes allowed Jeremiah to depart into hiding (v. 19) may indicate that he was curtailed in some ways without being in prison. There is no record of his being imprisoned in Jehoiakim's rule." (2) Albert Barnes' Notes on the Bible offers: "Shut up - Hindered from going; perhaps through fear of Jehoiakim." John Gill's Exposition of the Entire Bible offers "I cannot go into the house of the Lord: labouring either under some bodily infirmity, or ceremonial defilement, or was forbidden by the king. What was the true cause is not certain; but so it was, that either he was discharged, or disabled, or disqualified, from going into the house of God." "Chapter 36. The King Burns Jeremiah's Book Jeremiah, at this time, had been prophesying for 23 years, from the 13th year of Josiah to the 4th year of Jehoiakim. He is now commanded to gather these prophecies into a book, so that they could be read to the people, for, at the time, Jeremiah himself was not free to speak to the people, 5. It took a year or so to write the book, 1,9. The reading of the book made a profound impression on some of the princes; but the king brazenly and defiantly burned the book. Then Jeremiah wrote it all over again." (3) (1) Zondervan NASB Study Bible, pg. 1116, 1999 Zondervan Corporation (2) The MacArthur Study Bible, pg. 1113, 1997 Word Publishing (3) Halley's Bible Handbook, pg. 243, 1962 Zondervan Blessings to you, Makarios |
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177 | what is 1peter2:11-17 | 1 Pet 2:11 | Makarios | 225220 | ||
Greetings Diamond Bible Baptist Church! 1 Peter 2:11-17 "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation. Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king." (NASB) 1 Peter 2:11-17 is an excellent passage of scripture to dwell on and study that spurs us on towards excellence in our behavior, abstaining from fleshly pursuits, so that those who observe us in the world may give glory to God because of what we do. Blessings to you, Makarios |
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178 | The "New" New International Versoin ? | Bible general Archive 4 | Makarios | 225184 | ||
Greetings Justme! I heard on Christian radio (97.9 WGNR FM - Moody Radio) that Zondervan was working on this newest of the latest series of updates to the New International Version, and I couldn't help but cringe, thinking not so fondly of the divisiveness that came with the introduction of the NIVI (1997) and TNIV (2005) because of the gender-neutral language (see http://www.bible-researcher.com/tniv.html) and the resulting series of translations being released (ESV, HCSB) as many evangelicals left behind the NIV and sought a translation that was a bit less gender inclusive. Al Maxey has posted an interesting critique of the 1984 NIV at http://www.zianet.com/maxey/Ver2.htm, and it would be a good exercise to examine some of the verses that he mentions between the 3 NIVs to see the difference in the text. From what I have read ( http://www.NIVBible2011.com) of this new translation, it is getting to be more and more like a paraphrase with each new update, making readability its main focus and upholding gender neutrality, which was introduced in the NIVI and TNIV. I suppose if they stop production altogether of the 1984 NIV and produce only this new translation, then we'll always have the NASB, the ESV, the NKJV and that venerable, nearly 400 year old KJV to rely upon. :) Blessings to you, Makarios |
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179 | Saturday a day of worship? | Col 2:16 | Makarios | 225181 | ||
Greetings Justme! You ask, "Is there any reason not to use Saturday as the day of worship instead of Sunday?" Colossians 2:16 definitely leaves this open to suggestion since this verse justifies worship of the Lord on any day, not just on Saturday or Sunday. But with that said, there are some very good reasons why Christians currently do worship on Sunday. Whether Jesus was resurrected on Saturday or Sunday is debatable, but He definitely made His first post resurrection appearance on a Sunday (Matthew 28:1) and continued His appearances on succeeding Sundays (John 20:19,26). The Holy Spirit came on a Sunday (Acts 2:1). The early church regularly worshipped on Sunday (Acts 20:7; 1 Cor. 16:2), and Sunday was called "the Lord's Day" in Revelation 1:10. Since Christians are saved by grace through faith alone and not under compulsion to keep Saturday as the Sabbath (Romans 6:14; Gal. 3:24,25; Hebrews 4:1-10, 7:12), then Sunday has been considered "the Lord's Day" and worship has commenced on Sunday ever since. The Sabbath of which is spoken of in Hebrews 4:1-10 is arguably now more meaningful on Sunday than that of the Jews on Saturday, since we can now commemorate both the completion of God's work in creation and the completion of His work of salvation! But it is probably pointless to argue whether we should observe the Sabbath day, or "the Lord's Day", on Saturday or Sunday in light of Colossians 2:16. As for corporate, civic worship, there are good reasons for why worship takes place on Sunday. Personally, I believe that we should be praying and worshipping God individually on every day of the week! Blessings to you, Makarios |
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180 | How often is the NASB Updated, and why? | Bible general Archive 4 | Makarios | 225178 | ||
Greetings Justme, According to the Preface of the NASB (found at http://ononeaccordwcharity.org/Preface_for_NASB.html), the last updates to the NASB were in 1995 and 1977. So, perhaps in 2015 we might see another NASB update (about every 20 years)? The NASB is my favorite Bible translation for reading and serious study. It has been indispensable in my spiritual life and growth for more than a decade. I'm not entirely convinced that there really needs to be an update to the NASB. In fact, I'm not sure that an update from the 1977 version was really necessary either, but I have grown to like the '95 version pretty well. Blessings to you, Makarios |
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