Results 121 - 140 of 202
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Thomas8 Ordered by Verse |
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Results | Verse | Author | ID# | |||
121 | Christians living in unbroken carnality? | Rom 8:7 | Thomas8 | 88789 | ||
The following might apply... (1 Cor 3:1 KJV) And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. (1 Cor 3:3 KJV) For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor 3:4 KJV) For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? |
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122 | not in the flesh? | Rom 8:9 | Thomas8 | 111818 | ||
What does "you are not in the flesh" mean? | ||||||
123 | Exclusivity | Rom 8:9 | Thomas8 | 202306 | ||
Please provide additional verses that show the exclusivity of Christ. Is there a really informative web page on this subject? | ||||||
124 | Exclusivity | Rom 8:9 | Thomas8 | 202313 | ||
Hi Doc, Soteriology. That salvation is through the Lord Jesus Christ and none other person or means. Thank you for helping. |
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125 | 7 men big "D" Deacons? | Rom 16:1 | Thomas8 | 233408 | ||
Act 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. The problem related to widows and yet only men were set apart. Act 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. Act 6:3 Wherefore, brethren, look ye out among you *seven men* of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. It took 7 men to work on this. Act 6:4 But we will give ourselves continually to prayer, and to the ministry of the word. Act 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Act 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. note laying on of hands. I am wondering about 7 and men and installed in office. Is this a brand new position? |
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126 | Any elders in Corinth? | 1 Cor 1:1 | Thomas8 | 206078 | ||
Are there any elders mentioned in the Corinthian church? | ||||||
127 | Any elders in Corinth? | 1 Cor 1:1 | Thomas8 | 206102 | ||
Hi Steve, Any ideas why there are no elders? Considering the problems in Corinth how would they have affected the situation? Was Corinthians written before the establishment of elderships? Any speculation invited. We might not know but I'm certainly wondering about this. |
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128 | Any elders in Corinth? | 1 Cor 1:1 | Thomas8 | 206183 | ||
I ponder why Paul doesn't mention them. How does he handle the mess in Galatia? Does he address elders there? Any information on how Paul notes them anywhere would be appreciated. Thank you for your help. (I'm wondering that the church being in disarray Paul might start by chastising the elders - and that, perhaps, they had caused the divisions... but I do not see a bit of that, so far) |
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129 | Baptismal records? | 1 Cor 1:16 | Thomas8 | 190510 | ||
"More than these, I do not remember..." Does this indicate that Paul did not keep a record of his baptisms? |
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130 | Meaning of 'household.' | 1 Cor 1:16 | Thomas8 | 190511 | ||
"the household of ..." Does household mean family or servants? |
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131 | Marriage is ...? | 1 Cor 6:16 | Thomas8 | 196780 | ||
I've searched some of the marriage equals sex comments and do not find a satisfactory definition of marriage. From the following verses there is no ceremony or certificate. How would you define 'one flesh?' Then you have the issue of 1 Cor. 6:16 - the person joined to a harlot is one flesh. Gen. 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Mar 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh. 1Co 6:16 What? know ye not that he which is joined to a harlot is one body? for two, saith he, shall be one flesh. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. Mat 19:6 KJVR Also, Gen 29:16-28 there is the union of Jacob AND Leah AND Rachel where you have a man uniting with a woman and not even recognizing her. Was he married to Leah? It certainly seems so. I'm really looking for verses and not just a cultural... this is the way we do it today. I received a good answer at Mt. 19:5 but am looking at Jacob's situation and the 1 Co. 6:16 issue. |
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132 | Original meaning/event of marriage | 1 Cor 6:16 | Thomas8 | 196834 | ||
Hi Doc, I'm very grateful for the reply. Thank you. What was the original meaning of marriage before the overlays? What event created a marriage? I understand things have changed. He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but *from the beginning* it has not been this way. (Mat 19:8 NASB) |
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133 | Who are ' the rest?' | 1 Cor 7:12 | Thomas8 | 191298 | ||
Who are ' the rest?' Paul has talked about the single, married, widows... Is it those considering divorce? |
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134 | The Hat situation? | 1 Cor 11:16 | Thomas8 | 204159 | ||
Is this sarcasm? Is it like saying, If someone argues against church buildings then we don't have any buildings. Not in New York or Los Angeles or anywhere else. Which would mean, open your eyes and see what is taking place in all the assemblies. So, were the women wearing veils? When did it get modified to 'hats?' http://en.wikipedia.org/wiki/Veil |
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135 | Explain the gospel using verses. | Gal 1:6 | Thomas8 | 238170 | ||
Is Paul confronting a different gospel than the one to Abraham: The one Paul refers to in in Gal. 3:8, 16 and Eph 2:12, 19 and 3:6? Many people believe Paul taught a mysterious gospel distinct from that taught by Jesus and the Apostles and revealed to Paul alone. Comments appreciated. | ||||||
136 | Why the switch to 'Cephas' in v.9? | Gal 2:9 | Thomas8 | 103689 | ||
Why do we have the switch to 'Cephas' in verse 9 in the following passage? (Galatians 2:7) But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (Galatians 2:8) (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) (Galatians 2:9) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Galatians 2:10) Only they would that we should remember the poor; the same which I also was forward to do. (Galatians 2:11) But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. |
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137 | Why the switch to 'Cephas' in v.9? | Gal 2:9 | Thomas8 | 103726 | ||
Thank you | ||||||
138 | What promise? To Whom? | Gal 3:19 | Thomas8 | 202897 | ||
"the seed would come to whom the promise had been made." Does this say a promise was made to Jesus (the seed) and if so, what promise was made to Him? | ||||||
139 | What promise? To Whom? | Gal 3:19 | Thomas8 | 202923 | ||
"the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made." Doesn't the Amplified version say that the promise was made to the Seed? NASB: "...the seed would come TO whom the promise had been made." |
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140 | What promise? To Whom? | Gal 3:19 | Thomas8 | 202951 | ||
Hi Doc, Many versions seem to say that the promise was made to the Seed. I understand that promises were made to Abraham. Were any made to the Seed directly or is there something else in the Greek? NASB: "...the SEED would come TO WHOM the promise had been made." I did read (156918) and appreciate them. |
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