Results 101 - 120 of 239
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Results from: Notes Author: djconklin Ordered by Date |
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Results | Verse | Author | ID# | |||
101 | Why was Jesus named “Jesus”? | Is 7:14 | djconklin | 28336 | ||
Then why did you even suggest it? | ||||||
102 | Correcting the translation | Col 2:16 | djconklin | 28335 | ||
It's the other way around. Try reading very carefully and learn. | ||||||
103 | what was the origine of sunday worship? | NT general Archive 1 | djconklin | 28306 | ||
The latter is correct. Historical evidence indicates that most of the early church kept the Sabbath till at least the 5th century. If the day of worship was changed by fiat of either the apostles or the church then this is not understandable. If, on the other hand, the change was a reaction to external events and that latter the whole church changed over then it is understandable but still unbiblical. Neither the church nor the apostles had the right to change any of God's holy laws. |
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104 | WHO WROTE THE GOSPLES? THE APOSLES? | NT general Archive 1 | djconklin | 28303 | ||
You are quite right. Isn't it amazing how professional scholars can be lead to believe a theory instead of looking at all of the available facts? And then people on the side-lines, so to speak, accuse you of being a "lone ranger" if you dare question what the pro's have said! | ||||||
105 | Day of Purification? | NT general Archive 1 | djconklin | 28296 | ||
"I do not know they came on Persian steeds, camels or even walked." The last option is even more likely; one of the tidbits that helps one to understand the story of the Good Samartian is that he put the wounded Jew on his donkey. This means that either the Good Samaritan was riding it (a fact that would then mean he was relatively well off). Or, if he was a merchant he had to take his cargo of goods off the donkey to put the Jew on it. |
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106 | Why did it take the wise men so long... | NT general Archive 1 | djconklin | 28295 | ||
"-the magi probably rode Persian steeds and had troop support" More likely they rode camels (slow and plodding); horses were used for attack. |
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107 | what was the origine of sunday worship? | NT general Archive 1 | djconklin | 28294 | ||
My point is that the Bible is being made to say things that it does not say and that the church cannot do anything that is contrary to the Word of God--something 1 Tim. 3:15 confirms. We should not be in disagreement on a matter of theology. | ||||||
108 | WHO WROTE THE GOSPLES? THE APOSLES? | NT general Archive 1 | djconklin | 28292 | ||
One of the things that I found particularly interesting in doing that study was the wealth of detailed information that we have available that shows that our traditions on this are quite reliable. The second thing that was tantalizing for me was the information that points to a very early date for Matthew. |
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109 | Why was Jesus named “Jesus”? | Is 7:14 | djconklin | 28274 | ||
"or "Learn Greek in Only 15 Minutes a Day"." Actually, you'd probably be amazed at the number of Greek words you already know (I'm working on compiling a list, last count I had about 30-40 words)! According to one of my NT profs (who when he referred us to the Bible we could tell that he was reading straight from the Greek) that if we practiced 15 minutes a day based on what we were taught we could do the same as he could. One of the bomnes I'd pick with most translators/translations is that even a modicum of research shows that they goofed in places. |
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110 | Why was Jesus named “Jesus”? | Is 7:14 | djconklin | 28273 | ||
"I think DJConklin is mixing the how Tyndale came up the word Jehovah out of the tetragram YHWH rather than addressing the word Jesus." I wasn't thinking of that at all. |
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111 | Present tense | Col 2:17 | djconklin | 28272 | ||
Note that whatever Paul is referring to as a shadow he says that they "are" and not "were" which is what would be required if these things ended at the Cross. | ||||||
112 | Correcting the translation | Col 2:16 | djconklin | 28271 | ||
"Just what is your point? Never mind. I already know that you do not have one :-D" 1) You assume too much. 2) Sarcasm is unbecoming of a Christian. |
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113 | Verse 4:13 say in Philippians? | Philippians | djconklin | 28270 | ||
Apparently so, as I understand their literature*. Here's their web site: http://www.bibleworks.com/ From their web site: "The new Version Database Compiler lets you build your own Bible versions for use in BibleWorks. The new version can be displayed and searched, just like the other Bible versions in BibleWorks! This will be a great boon to missionaries and translators. Simply provide the text to BibleWorks in ASCII text format, with verse references for each verse, and the BibleWorks Version Database Compiler will compile the database and install it in BibleWorks." |
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114 | Can a woman speak in church? | 1 Tim 2:15 | djconklin | 28269 | ||
"In a prior verse, you cited Galatians 3:28 as saying that there is no distinction between men and women in Christ.. If that is so, and if women are saved through child-bearing (by use of the Greek word "sozo"), then are men condemned to hell because they cannot bear children???" Nolan, I didn't say any such thing. Please re-read the post more carefully. BTW, I made the same point in a sermon. |
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115 | Correcting the translation | Col 2:16 | djconklin | 28268 | ||
Ed, I didn't say that you were losing at anything; please re-read what I wrote without prejudice. --- "... there are a few that say Daniel was written post historic rather than pre but no one takes them seriously." Actually, it is the norm of most scholars that Daniel was written late. And if you defended traditional Christian beliefs against the attacks of the Bible critics you would know how vocal and vociferous they can be. --- "So why should we take someone that defends against these jokers seriously?" Because if you do not defend tradititional Christian beliefs against the attacks of the critics then some souls will be lost because they will think that the critics are making valid and reasonable points. Jesus died to save sinners--so you should not call anyone any name at any time (Matt. 5:22) or if you do then you should stop calling youself a Christian, eh? --- "On the one point that people do care, should we worship on the Sabbath or Sunday, you say many things but do not state your belief." Why should you care what I believe? Am I the Pope or something? What does the Bible say? What did God say to do? |
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116 | did the wine from the water make you dr | Bible general Archive 1 | djconklin | 28266 | ||
Grape juice can be preserved if it is dipped into well water and held there. Ancient people knew what to do to preserve grape juice and other products (tho' obviously not as well as refrigerators and freezers of today): "Columella, a renowned agriculturalist who lived in the first century A.D. In his treatise On Agriculture and Trees, Columella discusses at great length the various methods used by different people to preserve such produce as lettuce, onions, apples, pears, berries, plums, figs, olives, unfermented grape juice and fermented wine." from Bacchicocchi's book about wine in the Bible (http://www.biblicalperspectives.com/books/wine_in_the_bible/3.html). To fully answer the original question one must understand the culture of the day and what was meant by "the good wine" of John 2:10. |
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117 | what was the origine of sunday worship? | NT general Archive 1 | djconklin | 28262 | ||
"Jesus gave this authority to the Apostles and His Church, Matthew 10:40; 16:19; 18:18-20; Luke 10:16, including the sabbath, Colossians 2:16-22." Col. 2:16-17 isn't even talking about the sevbenth-day Sabbath in the first place and Paul is telling the believers to not let outsiders judge them on the what they were doing but rather to submit to the judgment of the church as a whole. For more details see the in-depth study at http://biblestudy.iwarp.com where I have looked at over 195 sources over the past two years in an effort to analyze the grammatical and linguistic evidence. |
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118 | WHO WROTE THE GOSPLES? THE APOSLES? | NT general Archive 1 | djconklin | 28260 | ||
The tradition of the authorship of the Gospels has a sound historical basis. For more details see a short study (The Dating and Authorship of the Synoptic Gospels) at http://biblestudy.iwarp.com/ | ||||||
119 | Can a woman speak in church? | 1 Tim 2:15 | djconklin | 27906 | ||
Robert, Thanks for the quick and kind response! If Paul had meant "preserved" then he could have used the word "zoogoneo" as in Luke 17:33 or "suntereo" as in Matt. 9:17 or Luke 5:38. The only time where I can find that the word "sozo" "means" preserve is in 2 Tim 4:18 and even there it is talking about ultimate preservation: "And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom ..." and not about preservation frompain in this world. --- The word "teknogonia" means "childbearing"; it has no other meaning. Again, thanks for your kind response. |
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120 | Can a woman speak in church? | 1 Tim 2:15 | djconklin | 27898 | ||
Interesting points Nolan. However, whenever Paul uses the word "sozo" it always refers to salvation from sin. So, contrary to the speculations in the note in the Disciples Bible this verse does say that women will be saved through child-bearing. So, what does Paul mean here? As a side-note it was interesting to see how quickly the traditionalists dealt with this verse(if at all!). |
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