Results 1 - 20 of 32
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Results from: Answers On or After: Thu 12/31/70 Author: He-man Ordered by Verse |
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Results | Verse | Author | ID# | |||
1 | is hell a literal fire | Bible general Archive 2 | He-man | 138320 | ||
HELL IS WHAT YOU MAKE IT (HELL) 6913. rb,q, qeber, keh-ber; or (fem.)hr;bqi qibrah, kib-raw; from 6912; a sepulchre:— burying place, grave, sepulchre. hr;buq qƒburah. See 6900. 6900. hr;Wbq qƒbuwrah, keb-oo-raw; or hr;Buq qƒburah, keb-oo-raw; fem. pass. part. of 6912; sepulture; (concr.) a sepulchre:— burial, burying place, grave, sepulchre. 7585. l/av shƒ sheh-ole; or laov shƒ sheh-ole; from 7592; hades or the world of the dead (as if a subterranean retreat), incl. its accessories and inmates:— grave, hell, pit. 86. a /dh" haideus, hah-dace; from 1 (as neg. particle) and 1492; prop. unseen, i.e. "Hades" or the place (state) of departed souls:— grave, hell. 1067. gevenna geaeanna, gheh-en-nah; of Heb. or. 1516 and 2011; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (fig.) as a name for the place (or state) of everlasting punishment:— hell. 3419. mnhmei on mneumeaioan, mnay-mi-on; from 3420; a remembrance, i.e. cenotaph (place of interment):— grave, sepulchre, tomb. 5020. tartarovw tartaroaoµ, tar-tar-oa-o; from Tavrtaro" Tartaroas, (the deepest abyss of Hades); to incarcerate in eternal torment:— cast down to hell. Psalm 31:17 17 Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave. Psalm 49:20 20 Man that is in honour, and understandeth not, is like the beasts that perish. Psalm 6:5 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks? 1 Corinthians 15:55 55 O death, where is thy sting? O grave, where is thy victory? Psalm 89:48 48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. Ecclesiastes 9:10 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Isaiah 14:4 4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! Isaiah 14:12-19 12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit. 16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; 17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? 18 All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Isaiah 38:18-19 18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. 19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. 1 Samuel 2:10 10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. 1 Kings 2:9-10 9 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. 10 So David slept with his fathers, and was buried in the city of David. 11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 1 Kings 13:30-31 30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! 31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: 2 Kings 22:20 20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again. Revelation 20:13-15 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. |
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2 | What are the Kingdom Principles? | Bible general Archive 2 | He-man | 138541 | ||
Note: That is a very broad but basic question; here are some of the things concerning the kingdom of God, which are of couse related to other promises..... Acts 8:12 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Acts 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. Acts 28:30,31 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. Daniel 2:44; 7:13,14 44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. Isaiah 11:9,10; 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. Isaiah 32:1,16 Behold, a king shall reign in righteousness, and princes shall rule in judgment. 16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. Hebrews 11:8,9 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: Galatians 3:16 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Amos 9:11 11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: Micah 4:6-8 6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. 8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. Jeremiah 23:3-8 3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. 4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD. 5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. 7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; 8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Romans 2:5,6,16 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Your brother in Christ The King James Version, (Cambridge: Cambridge) 1769. |
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3 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138668 | ||
Don't be fooled by Isaiah 14:12 or Ezekiel 28:11. It has nothing to do with a satan The word itself, the Hebrew saÆtaÆn, is simply an “adversary,” (not a thing with a pitchfork and horns) Isaiah 12:4 tells exactly who it is addressed to : 4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! And not some superhuman being! Ezekiel 28:11 says the King of Tyrus: Moreover the word of the LORD came unto me, saying, 12Son of man, take up a lamentation upon the king of Tyrus,...... Lucifer is translated a bright and morning star Lu´cifer (light-bearer), found in Isa. 14:12, coupled with the epithet “son of the morning,” clearly signifies a “bright star,” and probably what we call the morning star. It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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4 | Please tell me you are not! :-) | Bible general Archive 2 | He-man | 138724 | ||
I never heard of that practice. The only thing I see in the new testament is : Revelation 2:28 28 And I will give him the morning star. The King James Version, (Cambridge: Cambridge) 1769. |
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5 | What does Rev. 2:28 indicate to you? | Bible general Archive 2 | He-man | 138776 | ||
One of the Seven Churches of Asia was established here. Rev. 2:18–29. The principal deity of the city was Apollo; but there was another superstition, of an extremely curious nature, which seems to have been brought thither by some of the corrupted Jews of the dispersed tribes. A fane stood outside the walls, dedicated to Sambatha—the name of the sibyl who is sometimes called Chaldæan, sometimes Jewish, sometimes Persian—in the midst of an enclosure designated “the Chaldæans’ court.” This seems to lend an illustration to the obscure passage in Rev. 2:20–21, which some interpret of the wife of the bishop. Now there is evidence to show that in Thyatira there was a great amalgamation of races. If the sibyl Sambatha was in reality a Jewess, lending her aid to the amalgation of different religions, and not discountenanced by the authorities of the Judeo-Christian Church at Thyatira, both the censure and its qualification become easy of explanation. (The present name of the city is ak-Hissar (“white castle”). It has a reputation for the manufacture of scarlet cloth. Its present population is 15,000 to 20,000. There are nine mosques.—Ed.) William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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6 | The Devil cannot be punished, can he? | Bible general Archive 2 | He-man | 139232 | ||
Jeremiah 23:21 21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. Everyone has the freewill choice to accept or reject Jesus; not by coercion. The result of rejecting the dictates of your own heart(accepting Christ) is simply eternal separation from immortality. Revelation 2:11 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. The King James Version, (Cambridge: Cambridge) 1769. |
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7 | Aren't "Jahovah's" Witnesses anti-Christ | Bible general Archive 2 | He-man | 139233 | ||
Do not specifically attack one persons beliefs. The agreement you accepted to join was "no discussion on the trinity is allowed on this forum" whether you disagree or not. Move on to another subject! The name Jehovah is our rendition of the actual God (good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being—Elohim, commonly translated God in our version, and Jehovah, translated Lord. Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form El (a word signifying strength), as in El-Shaddai, God Almighty, the name by which God was specially known to the patriarchs. Gen. 17:1; 28:3; Ex. 6:3. The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer, and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the Angel-Jehovah, who is thereby marked as one with God, and who appears again in the New Covenant as “God manifested in the flesh.” Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of Lev. 24:16; and the phrase there used, “The Name” (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word Adonai (Lord), from the translation of which by vKurio" in the LXX, followed by the Vulgate, which uses Dominus, we have the Lord of our version The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God’s revelation of himself to Moses by the phrase “I am that I am,” Ex. 3:14; 6:3. We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to his chosen people, the basis of his covenant. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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8 | Incest? | Gen 19:30 | He-man | 138317 | ||
The last scene preserved to us in the history of Lot is too well known to need repetition. He was still living in Sodom, Gen.19, from which he was rescued by some angels on the day of its final overthrow. He fled first to Zoar, in which he found a temporary refuge during the destruction of the other cities of the plain. Where this place was situated is not known with certainty. [Zoar.] The end of Lot’s wife is commonly treated as one of the difficulties of the Bible; but it surely need not be so. It cannot be necessary to create the details of the story where none are given. On these points the record is silent. The value and the significance of the story to us are contained in the allusion of Christ. Luke 17:32. Later ages have not been satisfied so to leave the matter, but have insisted on identifying the “pillar” with some one of the fleeting forms which the perishable rock of the south end of the Dead Sea is constantly assuming in its process of decomposition and liquefaction. From the incestuous intercourse between Lot and his two daughters sprang the nations of Moab and Ammon. Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance, Deut. 23:4, to the Israelites on their approach to Canaan. But whatever its origin, the animosity continued in force to the latest date. The tribe was governed by a king, Judges 11:12, etc.; 1 Sam. 12:12; 2 Sam. 10:1; Jer. 40:14, and by “princes.” 2 Sam. 10:3; 1 Chron. 19:3. The divinity of the tribe was Molech [Molech], and they were gross idolaters Mo´ab (of his father), Mo´abites. Moab was the son of Lot’s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inhabited the rich highlands which crown the eastern side of the chasm of the Dead Sea, extending as far north as the mountain of Gilead, from which country they expelled the Emims, the original inhabitants, Deut. 2:11; but they themselves were afterward driven southward by the warlike Amorites, who had crossed the Jordan, and were confined to the country south of the river rnon, which formed their northern boundary. Num. 21:13; Judges 11:18. The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions:—(1) The enclosed corner or canton south of the Arnon was the “field of Moab.” Ruth 1:1, 2, 6, etc. Isaiah, chs. 15, 16, 25:10-12, predicts the utter annihilation of the Moabites; and they are frequently denounced by the subsequent prophets. For the religion of the Moabites see Chemosh; Molech; Peor. See also Tristram’s “Land of Moab.” Present condition.—(Nöldeke says that the extinction of the Moabites was about a.d. 200, at the time when the Yemen tribes Galib and Gassara entered the eastern districts of the Jordan. Since a.d. 536 the last trace of the name Moab, which lingered in the town of Kir-moab, has given place to Kerak, its modern name. Over the whole region are scattered many ruins of ancient cities; and while the country is almost bare of larger vegetation, it is still a rich pasture-ground, with occasional fields of grain. The land thus gives evidence of its former wealth and power.— William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary, electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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9 | Explain Boaz's and Ruth's relationship. | Ruth 4:7 | He-man | 139616 | ||
He only helped Boaz to redeem the land. Boaz could not purchase it directly without losing his inheritance. Ruth 4:7,8 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. .Ruth (a female friend), a Moabitish woman, the wife, first of Mahlon, secondly of Boaz, the ancestress of David and of Christ, and one of the four women who are named by St. Matthew in the genealogy of Christ. A severe famine in the land of Judah induced Elimelech, a native of Bethlehem-ephratah, to emigrate into the land of Moab, with his wife Naomi, and his two sons, Mahlon and Chilion. This was probably about the time of Gideon, b.c. 1250. At the end of ten years Naomi, now left a widow and childless, having heard that there was plenty again in Judah, resolved to return to Bethlehem, and her daughter-in-law Ruth returned with her. They arrived at Bethlehem just at the beginning of barley harvest, and Ruth, going out to glean, chanced to go into the field of Boaz, a wealthy man and a near kinsman of her father-in-law, Elimelech. Upon learning who the stranger was, Boaz treated her with the utmost kindness and respect, and sent her home laden with corn which she had gleaned. Encouraged by this incident, Naomi instructed Ruth to claim at the hand of Boaz that he should perform the part of her husband’s near kinsman, by purchasing the inheritance of Elimelech and taking her to be his wife. With all due solemnity, Boaz took Ruth to be his wife, amidst the blessings and congratulations of their neighbors. Their son, Obed, was the father of Jesse, who was the father of David.Bo´az (fleetness). A wealthy Bethlehemite, kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon. Ruth 4:1ff. Boaz is mentioned in the genealogy of Christ, Matt. 1:5. (b.c. 1250, but there is great difficulty in assigning his date.) Ruth 2:1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. 2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. 3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. Ruth 4:18-22 18 Now these are the generations of Pharez: Pharez begat Hezron, 19 And Hezron begat Ram, and Ram begat Amminadab, 20 And Amminadab begat Nahshon, and Nahshon begat Salmon, 21 And Salmon begat Boaz, and Boaz begat Obed, 22 And Obed begat Jesse, and Jesse begat David. 1769.Numbers 27:8-11 8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. 11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses. The King James Version, (Cambridge: Cambridge) 1769 |
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10 | Was Vashti justified in refusing? | Esth 1:11 | He-man | 139091 | ||
Vashti (beautiful), the “queen” of Ahasuerus, who, for refusing to show herself to the king’s guests at the royal banquet, when sent for by the king, was repudiated and deposed. Esther 1. (b.c. 483.) Many attempts have been made to identify her with historical personages; but it is far more probable that she was only one of the inferior wives, dignified with the title of queen, whose name has utterly disappeared from history.Esther 1:12 12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him. There seems to be no indication she was justified, possibly they were all drunk and expected the women to cater to their whims. The King James Version, (Cambridge: Cambridge) 1769. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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11 | God condeming people unable to know him. | Ps 7:10 | He-man | 139579 | ||
I am assuming you mean like the Ubangi in Africa in current day and time. This would also relate to anyone previous to Christ. Psalms 7:10,11 applies this to "good at heart" or in verse 8 "according to righteousness", the determing factor would be Matt 7:1. Let God worry about the other person. Be careful what you ask on this forum? They don't like hard to answer questions; like does man have an immortal soul? That man conciously exits in death? | ||||||
12 | Moses and the Promise Land | Ps 106:33 | He-man | 139666 | ||
The reason he was not allowed in the land was to show that the promise (covenant) was to include future generations, and that Christ would be the one to present the land to Abraham and to us (gentiles) adopted sons of Abraham. Galatians 3:16-18 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. |
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13 | Where are the OT promises of the Messiah | Prov 14:18 | He-man | 139350 | ||
Proverbs 14:18 The Jews did not see Jesus restoring the land or silencing the enemies of the church. "The Lord’s portion is his people. God will inherit Judah again as his portion, will claim his interest, and recover the possession out of the hands of those that had invaded his right. He will protect his people and govern them as a man does his inheritance, and will be at home among them. He will choose Jerusalem again, as he had chosen it formerly, to put his name there; he will renew and confirm the choice, and continue it a chosen place, till it must resign its honours to the Jerusalem that is from above. Though the election seemed to be set aside for a while, yet it shall obtain. Here is silence proclaimed to all the world besides, v. 13. The daughter of Zion must sing, but all flesh must be silent. Observe here, A very awful description of God’s appearances for the relief of his people. He is raised up out of his holy habitation; as a man out of sleep (Ps. 44:23; 78:65), or as a man entering with resolution upon a business that he will go through with. Heaven is his holy habitation above; thence we must expect him to appear, Isa. 64:1. His temple is so in this lower world; thence from between the cherubim he will shine forth, Ps. 80:1. He is about to do something unusual, unexpected, and very surprising, and to plead his people’s cause, which had long seemed neglected. A seasonable caution and direction at such a time: Be silent, O all flesh! before the Lord—before Christ and his grace (let not flesh object against the methods he takes)—before God and his providence; the enemies of the church shall be silenced; all iniquity shall stop her mouth. The friends of the church also must be silent. Leave it to God to take his own way, and neither prescribe to him what he should do nor quarrel with him whatever he does. Be still, and know that he is God. Stand still, and see his salvation. See Hab. 2:20; Zep. 1:7. Silently acquiesce in his holy will, and patiently wait the issue, as those who are assured that when God is raised up out of his holy habitation he will not retreat, nor sit down again, till he has accomplished his whole work. " Henry,Matthew. "Commentary on Zechariah 2." |
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14 | He-man, What OT promise did you quote? | Prov 14:18 | He-man | 139392 | ||
I hope this is much clearer; You guys apparently are not to familar with the bible without explanation so here goes..These were the promises of a messiah, he gave to the Hebrews in the OT. "and that he will choose Jerusalem again, as he had chosen it formerly, to put his name there; he will renew and confirm the choice, and continue it a chosen place, till it must resign its honours to the Jerusalem that is from above". Heaven is his holy habitation above; thence WE MUST EXPECT HIM TO APPEAR, Isa. 64:1. Silently acquiesce in his holy will, and patiently wait the issue, as those who are assured that when God is raised up OUT OF HIS HOLY HABITATION(like you know, a place called HEAVEN) he will not retreat, nor sit down again, till he has accomplished his whole work (You know like, Here on EARTH "the meek shall inherit the EARTH", Psalms 37:11,in the Future of these writers).see Hab. 2:20; Zep. 1:7. Read Psalms 22 the whole chapter describes Christ. Like in the NT Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. | ||||||
15 | Where are the OT promises of the Messiah | Prov 14:18 | He-man | 139395 | ||
There was a guy named Moses who said a few things about some guy named the messiah, anointed one, savior or whatever came to be written like in the book of Deuteronomy 18:18 18 Apparently saying he would put some yeast in a pot to get a rise out of an Inspired man right there in the middle of someone's brother, and that he would put words in his mouth; whatever he was told to say. See Acts 3:22 Then this guy Zech comes along in 9:8,9 And agrees with Moses , when he will come to see us and even what he looks like(v. 9) and of the place he will make home...see Matt 21:5 So I guess Moses was afraid and went and hid when he heard the other Guy say he was his fathers Father and Isaac's and Jacob's. Ex 3:6 See Matt 22:32 "God of the Living" So old Zech 11:12,13 said to them, If you think I'm good, give me my money; and if not, forget it. So they gave him his price 30 pieces of silver. 13 And he took it and threw in where he was told, so it could be made into something in his bosses house See MATT 27:35 Well, with all this going on David had to get in the act, so he said in Psalm 2:7 I'm going to tell you what is what: the Boss told me, I was his Son; and that I was born Today. See ACTS 13:33 Acts 13:22,23 So Ike (Isaiah 11:10) Said well that's nothing in that day there shall be a sheresh of David's father, which shall stand for signal of the people; and all these strange people will try to get it: See ROM 15:12 And then David shortly said Psalm 8:6 That You made him in charge of everything that was made by You; and then You put them for him to step on with his feet: see Heb 2:8 David was upset and called his dogs in Psalm 22:16,18 he was getting surrounded by mean people: then they pierced my hands and my feet. 18 Then they took off his pants and things and divided them up and took a number to see who got to pick what first. So it wasn't any wonder that he broke down and said: Psalm 22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? See Matt 27:46 So, he swore at him and made him the President Psalm 110:4 for ever after the order of Melchizedek. See Heb 5:6,10 And then they refused to build a stone house. Psalm 118:22 The stone which the builders refused is become the head stone of the corner. See Mark 12 :10 That made everybody mad so they called all the Presidents of the world, Psalm 2:2,3 to counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. But they said what we want is the President of Salem not some goofball idiot. Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth (King of Salem) see Heb 7:1,2 |
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16 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139044 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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17 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139047 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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18 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139046 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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19 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139045 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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20 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139048 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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