Results 1 - 20 of 32
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Results from: Answers On or After: Thu 12/31/70 Author: He-man Ordered by Date |
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Results | Verse | Author | ID# | |||
1 | fishing for comments, on these scripture | John 2:1 | He-man | 139971 | ||
This should answer all your questions. Acts 3:20-25 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Matthew 24:15 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Matthew 24:29-31 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 1 Thessalonians 4:13-18 13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words. 2 Thessalonians 1:9, Revelation 1:1,Revelation 2:11, Revelation 20:6-7, Revelation 20:1-3, Revelation 20:4, Revelation 20:5-6, 2 Peter 3:11-13, Revelation 20:7-10, |
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2 | Moses and the Promise Land | Ps 106:33 | He-man | 139666 | ||
The reason he was not allowed in the land was to show that the promise (covenant) was to include future generations, and that Christ would be the one to present the land to Abraham and to us (gentiles) adopted sons of Abraham. Galatians 3:16-18 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. |
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3 | Explain Boaz's and Ruth's relationship. | Ruth 4:7 | He-man | 139616 | ||
He only helped Boaz to redeem the land. Boaz could not purchase it directly without losing his inheritance. Ruth 4:7,8 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. .Ruth (a female friend), a Moabitish woman, the wife, first of Mahlon, secondly of Boaz, the ancestress of David and of Christ, and one of the four women who are named by St. Matthew in the genealogy of Christ. A severe famine in the land of Judah induced Elimelech, a native of Bethlehem-ephratah, to emigrate into the land of Moab, with his wife Naomi, and his two sons, Mahlon and Chilion. This was probably about the time of Gideon, b.c. 1250. At the end of ten years Naomi, now left a widow and childless, having heard that there was plenty again in Judah, resolved to return to Bethlehem, and her daughter-in-law Ruth returned with her. They arrived at Bethlehem just at the beginning of barley harvest, and Ruth, going out to glean, chanced to go into the field of Boaz, a wealthy man and a near kinsman of her father-in-law, Elimelech. Upon learning who the stranger was, Boaz treated her with the utmost kindness and respect, and sent her home laden with corn which she had gleaned. Encouraged by this incident, Naomi instructed Ruth to claim at the hand of Boaz that he should perform the part of her husband’s near kinsman, by purchasing the inheritance of Elimelech and taking her to be his wife. With all due solemnity, Boaz took Ruth to be his wife, amidst the blessings and congratulations of their neighbors. Their son, Obed, was the father of Jesse, who was the father of David.Bo´az (fleetness). A wealthy Bethlehemite, kinsman to Elimelech the husband of Naomi. He married Ruth, and redeemed the estates of her deceased husband Mahlon. Ruth 4:1ff. Boaz is mentioned in the genealogy of Christ, Matt. 1:5. (b.c. 1250, but there is great difficulty in assigning his date.) Ruth 2:1 And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. 2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. 3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. Ruth 4:18-22 18 Now these are the generations of Pharez: Pharez begat Hezron, 19 And Hezron begat Ram, and Ram begat Amminadab, 20 And Amminadab begat Nahshon, and Nahshon begat Salmon, 21 And Salmon begat Boaz, and Boaz begat Obed, 22 And Obed begat Jesse, and Jesse begat David. 1769.Numbers 27:8-11 8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. 9 And if he have no daughter, then ye shall give his inheritance unto his brethren. 10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. 11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses. The King James Version, (Cambridge: Cambridge) 1769 |
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4 | Amplified Bible Audio form | 1 Cor 9:18 | He-man | 139582 | ||
I think it is called the value of money plus the supply and demand; more simply economics | ||||||
5 | God condeming people unable to know him. | Ps 7:10 | He-man | 139579 | ||
I am assuming you mean like the Ubangi in Africa in current day and time. This would also relate to anyone previous to Christ. Psalms 7:10,11 applies this to "good at heart" or in verse 8 "according to righteousness", the determing factor would be Matt 7:1. Let God worry about the other person. Be careful what you ask on this forum? They don't like hard to answer questions; like does man have an immortal soul? That man conciously exits in death? | ||||||
6 | Where are the OT promises of the Messiah | Prov 14:18 | He-man | 139395 | ||
There was a guy named Moses who said a few things about some guy named the messiah, anointed one, savior or whatever came to be written like in the book of Deuteronomy 18:18 18 Apparently saying he would put some yeast in a pot to get a rise out of an Inspired man right there in the middle of someone's brother, and that he would put words in his mouth; whatever he was told to say. See Acts 3:22 Then this guy Zech comes along in 9:8,9 And agrees with Moses , when he will come to see us and even what he looks like(v. 9) and of the place he will make home...see Matt 21:5 So I guess Moses was afraid and went and hid when he heard the other Guy say he was his fathers Father and Isaac's and Jacob's. Ex 3:6 See Matt 22:32 "God of the Living" So old Zech 11:12,13 said to them, If you think I'm good, give me my money; and if not, forget it. So they gave him his price 30 pieces of silver. 13 And he took it and threw in where he was told, so it could be made into something in his bosses house See MATT 27:35 Well, with all this going on David had to get in the act, so he said in Psalm 2:7 I'm going to tell you what is what: the Boss told me, I was his Son; and that I was born Today. See ACTS 13:33 Acts 13:22,23 So Ike (Isaiah 11:10) Said well that's nothing in that day there shall be a sheresh of David's father, which shall stand for signal of the people; and all these strange people will try to get it: See ROM 15:12 And then David shortly said Psalm 8:6 That You made him in charge of everything that was made by You; and then You put them for him to step on with his feet: see Heb 2:8 David was upset and called his dogs in Psalm 22:16,18 he was getting surrounded by mean people: then they pierced my hands and my feet. 18 Then they took off his pants and things and divided them up and took a number to see who got to pick what first. So it wasn't any wonder that he broke down and said: Psalm 22:1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? See Matt 27:46 So, he swore at him and made him the President Psalm 110:4 for ever after the order of Melchizedek. See Heb 5:6,10 And then they refused to build a stone house. Psalm 118:22 The stone which the builders refused is become the head stone of the corner. See Mark 12 :10 That made everybody mad so they called all the Presidents of the world, Psalm 2:2,3 to counsel together, against the LORD, and against his anointed, saying, 3 Let us break their bands asunder, and cast away their cords from us. But they said what we want is the President of Salem not some goofball idiot. Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth (King of Salem) see Heb 7:1,2 |
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7 | He-man, What OT promise did you quote? | Prov 14:18 | He-man | 139392 | ||
I hope this is much clearer; You guys apparently are not to familar with the bible without explanation so here goes..These were the promises of a messiah, he gave to the Hebrews in the OT. "and that he will choose Jerusalem again, as he had chosen it formerly, to put his name there; he will renew and confirm the choice, and continue it a chosen place, till it must resign its honours to the Jerusalem that is from above". Heaven is his holy habitation above; thence WE MUST EXPECT HIM TO APPEAR, Isa. 64:1. Silently acquiesce in his holy will, and patiently wait the issue, as those who are assured that when God is raised up OUT OF HIS HOLY HABITATION(like you know, a place called HEAVEN) he will not retreat, nor sit down again, till he has accomplished his whole work (You know like, Here on EARTH "the meek shall inherit the EARTH", Psalms 37:11,in the Future of these writers).see Hab. 2:20; Zep. 1:7. Read Psalms 22 the whole chapter describes Christ. Like in the NT Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. | ||||||
8 | Where are the OT promises of the Messiah | Prov 14:18 | He-man | 139350 | ||
Proverbs 14:18 The Jews did not see Jesus restoring the land or silencing the enemies of the church. "The Lord’s portion is his people. God will inherit Judah again as his portion, will claim his interest, and recover the possession out of the hands of those that had invaded his right. He will protect his people and govern them as a man does his inheritance, and will be at home among them. He will choose Jerusalem again, as he had chosen it formerly, to put his name there; he will renew and confirm the choice, and continue it a chosen place, till it must resign its honours to the Jerusalem that is from above. Though the election seemed to be set aside for a while, yet it shall obtain. Here is silence proclaimed to all the world besides, v. 13. The daughter of Zion must sing, but all flesh must be silent. Observe here, A very awful description of God’s appearances for the relief of his people. He is raised up out of his holy habitation; as a man out of sleep (Ps. 44:23; 78:65), or as a man entering with resolution upon a business that he will go through with. Heaven is his holy habitation above; thence we must expect him to appear, Isa. 64:1. His temple is so in this lower world; thence from between the cherubim he will shine forth, Ps. 80:1. He is about to do something unusual, unexpected, and very surprising, and to plead his people’s cause, which had long seemed neglected. A seasonable caution and direction at such a time: Be silent, O all flesh! before the Lord—before Christ and his grace (let not flesh object against the methods he takes)—before God and his providence; the enemies of the church shall be silenced; all iniquity shall stop her mouth. The friends of the church also must be silent. Leave it to God to take his own way, and neither prescribe to him what he should do nor quarrel with him whatever he does. Be still, and know that he is God. Stand still, and see his salvation. See Hab. 2:20; Zep. 1:7. Silently acquiesce in his holy will, and patiently wait the issue, as those who are assured that when God is raised up out of his holy habitation he will not retreat, nor sit down again, till he has accomplished his whole work. " Henry,Matthew. "Commentary on Zechariah 2." |
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9 | Aren't "Jahovah's" Witnesses anti-Christ | Bible general Archive 2 | He-man | 139233 | ||
Do not specifically attack one persons beliefs. The agreement you accepted to join was "no discussion on the trinity is allowed on this forum" whether you disagree or not. Move on to another subject! The name Jehovah is our rendition of the actual God (good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being—Elohim, commonly translated God in our version, and Jehovah, translated Lord. Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form El (a word signifying strength), as in El-Shaddai, God Almighty, the name by which God was specially known to the patriarchs. Gen. 17:1; 28:3; Ex. 6:3. The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer, and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the Angel-Jehovah, who is thereby marked as one with God, and who appears again in the New Covenant as “God manifested in the flesh.” Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of Lev. 24:16; and the phrase there used, “The Name” (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word Adonai (Lord), from the translation of which by vKurio" in the LXX, followed by the Vulgate, which uses Dominus, we have the Lord of our version The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God’s revelation of himself to Moses by the phrase “I am that I am,” Ex. 3:14; 6:3. We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to his chosen people, the basis of his covenant. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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10 | The Devil cannot be punished, can he? | Bible general Archive 2 | He-man | 139232 | ||
Jeremiah 23:21 21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied. Everyone has the freewill choice to accept or reject Jesus; not by coercion. The result of rejecting the dictates of your own heart(accepting Christ) is simply eternal separation from immortality. Revelation 2:11 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. The King James Version, (Cambridge: Cambridge) 1769. |
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11 | He-man, All the promises of Abraham? | Rom 11:25 | He-man | 139182 | ||
A. Promises (plural) (B) 1. That the Kingdom will be re-established by Jesus personally on earth;Psa 102:16,21;Dan 7:13,14;Acts 1:9,11;Acts 1:20-21;II Tim 4:1 2.That it will be the Kingdom of Israel restored, the land bequeathed for an everlasting posession to Abraham and his seed (the Christ) by covenant. 3.That it will involve ingathering God's chosen nation, the Jews; Jerusalem to become the "throne of the Lord" over all the earth. Isa 11:12,24:23,51:3,60:15,62:4;Jer 3:17,31:10;Ezek 36:34-36;micah 4:7,8;Joel 3:17;Zech 8:8 4.That it will be governed by those in Christ(the Head)the seed of Abraham, including Abraham,Isaac,Jacob, and all the prophets. Dan 12:2;Matt 25:34;Luke 13:28, 14:14;John 5:28,29, 6:39,40;I Thess 4:15;Rev 11:18 5.That a law "instructing in righteousness" eliminating war filling the earth with the knowledge of the golry of Jehovah. 6.That the kingodom will continue a thousand years Isa 65:20; 1Cor 15:24-28;Rev 20:7-9, 11:15 7.That at the close of the thousand years the government (in its mediatorial aspect) will be delivered up by Jesus to the Father, "All-in-All. 1 Cor 15:28 (C)Hebrews 11:8-9 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: Hebrews 11:12 12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. The King James Version, (Cambridge: Cambridge) 1769. |
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12 | Presented before Him, complete in Him | Rom 8:11 | He-man | 139163 | ||
Yes, also see: 2 Corinthians 13:5 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? The King James Version, (Cambridge: Cambridge) 1769. |
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13 | WHY STUDY ABOUT ANGELS, JUDGE OF ANGELS | Matt 13:41 | He-man | 139162 | ||
Matthew 13:41-43 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. The King James Version, (Cambridge: Cambridge) 1769. |
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14 | Has the church replaced Israel? | Rom 11:25 | He-man | 139160 | ||
Being an adopted son you are entitled to the promises made to Abraham, Isaac, and Jacob to inherit the land of Israel and the Saviour. Galatians 3:29 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Galatians 3:16-18 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Hebrews 11:13 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 2 Corinthians 1:20 20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Romans 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Galatians 4:5,6 5 To redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 2 Corinthians 6:17,18 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Romans 8:14,15 For as many as are led by the Spirit of God, they are the sons of God. 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons The King James Version, (Cambridge: Cambridge) 1769. |
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15 | Was Vashti justified in refusing? | Esth 1:11 | He-man | 139091 | ||
Vashti (beautiful), the “queen” of Ahasuerus, who, for refusing to show herself to the king’s guests at the royal banquet, when sent for by the king, was repudiated and deposed. Esther 1. (b.c. 483.) Many attempts have been made to identify her with historical personages; but it is far more probable that she was only one of the inferior wives, dignified with the title of queen, whose name has utterly disappeared from history.Esther 1:12 12 But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him. There seems to be no indication she was justified, possibly they were all drunk and expected the women to cater to their whims. The King James Version, (Cambridge: Cambridge) 1769. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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16 | what is the summary of matthew? | Matt 1:1 | He-man | 139088 | ||
It was published before the destruction of Jerusalem, a.d. 70.—Alford. We would place our present Gospel between a.d. 60 and 66. If there was an original Hebrew Gospel, an earlier date belongs to it.—Ellicott. 4. Its object.—This Gospel was probably written in Palestine for Jewish Christians. It is an historical proof that Jesus is the Messiah. Matthew is the Gospel for the Jew. It is the Gospel of Jesus, the Messiah of the prophets. This Gospel takes the life of Jesus as it was lived on earth, and his character as it actually appeared, and places them alongside the life and character of the Messiah as sketched in the prophets, the historic by the side of the prophetic, that the two may appear in their marvellous unity and in their perfect identity.—Professor Gregory. The Jewish historian Josephus furnishes an illustration of the fate of the Hebrew original of Matthew. Josephus himself informs us that he wrote his great work, “The History of the Jewish Wars,” originally in Hebrew, his native tongue, for the benefit of his own nation, and he afterward translated it into Greek. No notices of the Hebrew original now survive.—Professor D. S. Gregory. 3. The date.—The testimony of the early Church is unanimous that Matthew wrote first among the evangelists. Irenæus relates that Matthew wrote his Gospel while Peter and Paul were preaching, and founding the Church at Rome, after a.d. 61. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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17 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139048 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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18 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139049 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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19 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139045 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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20 | Satan fall? Luke 10:18? | Is 14:12 | He-man | 139046 | ||
Looks like Luke 10:14,15 is the answer to your question: 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. The power of casting out devils was bestowed by Christ while on earth upon the apostles, Matt. 10:8, and the seventy disciples, Luke 10:17-19, It is referenced by: Mark 5:8 Acts 19:13 and Matt 12:27,28 8 For he said unto him, Come out of the man, thou unclean spirit. Demoniacs. This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement.We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, who, in the days of the Lord himself and his apostles especially, were permitted by God to exercise a direct influence over the souls and bodies of certain men. The good Samaritan, Luke 10, etc. 3. Toward the close of our Lord’s ministry the parables are again theocratic, but the phase of the divine kingdom on which they chiefly dwell is that of its final consummation. In interpreting parables note—(1) The analogies must be real, not arbitrary; (2) The parables are to be considered as parts of a whole, and the interpretation of one is not to override or encroach upon the lessons taught by others; (3) The direct teaching of Christ presents the standard to which all our interpretations are to be referred, and by which they are to be measured. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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