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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Is tithing a command for chriatians? | 2 Cor 9:7 | Val | 214961 | ||
Dear Beja, Ok, I will print out your comments and study the passages. Thanks, Val | ||||||
2 | Is tithing a command for chriatians? | 2 Cor 9:7 | Beja | 217267 | ||
I am resurrecting a long dead post here, but I do so because I left it promising to return with some scripture support for it, since then I have had deaths of friends, and abundant interruptions from my church. I've been very swamped and I apologize that I simply abandoned the thread when I had been asked some very fair questions. I had been in a discussion with Val, and a Keily if I recall correctly. Now I finally have just a bit of time and wish to go ahead and post some scriptures for consideration. The discussion was about dispensationalism and the idea that the Church is the true Isreal. What I'd like to put forward right now is an arguement from scriptre that the Church, not Israel, rightly claims the promises made to Abraham. These promises were two fold 1) Promises of Land 2)Promises to be the tool through which He blesses the whole world. For sake of time and space I leave you each to look up the verses I reference here. Here is the defense: Who receives the promises to Abraham? The Church or Israel? First, note that there were promises specifically to the nation of Israel concerning land, however these promises were conditional on their obedience, and they were fulfilled, then later lost through disobedience. Deut 30:16-20 Joshua 21:43-45 However, in Genesis there were unconditional eternal promises made to Abraham. These are the promises we are concerned with. Who were the unconditional promises made to? First we see that the promises to Abraham were made to him and to his seed. Gen 15:8 Gen 17:6-8 Gen 26:4 Gen 26:4 Gen 28:14 It is extremely importand to note that in every instance the word "seed" is singular, not plural. How does Paul interpret the promises in Genesis? Galatians 3:16 says that the "seed" that was being spoken of is Christ. In other words, the unconditional promises in Genesis are not promises to the nation of Israel, but the promises were made to Jesus Christ, according to Paul. Paul says that the law, including its conditional temporary land promises to Israel that are made throughout Exodus, Num, and Deut. were all temporary promises made while we were waiting for the one who owned the eternal promises. Galatians 3:19. If you then look at Galatians 3:22-29, especially verses 22,26-29. Paul then goes on to explain that to the extent that we are in Christ through faith, we join Christ as heirs of these promises. In verse 29 he actually says that "if you belong to Christ, the you are Abraham's SEED, heirs according to promise." Who was the promise made to? Abraham and his SEED, which paul has here explained, the seed is Christ and those who belong to Christ. So the great promises to Abraham belong to the church, not the nation of Israel. I hope this is helpful, In Christ, Beja |
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3 | Is tithing a command for chriatians? | 2 Cor 9:7 | DocTrinsograce | 217269 | ||
You asked, "Who receives the promises to Abraham? The Church or Israel?" False dichotomy... the proper answer is that the elect receive the promises (Galatians 3:29). If need be, why not start this under a different thread... the old one is way too long! |
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4 | Is tithing a command for chriatians? | 2 Cor 9:7 | Beja | 217270 | ||
Doc, I almost did restart it, but I feared some would want to know what came before and would need the connection. There are many who believe that the Jews are destined to receive rewards outside of those which are to all believers through Christ by virtue of their being Jews. The argue that they have specially land promises coming especially, because they believe that the promises to Abraham are specifically to national Israel, not to all elect in Christ. It is this view that I am attempting to refute. So given that context I think the question is a fair one. But truely, in "church" I do mean all elect of all time, including those of Jewish decent. In Christ, Beja |
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5 | Is tithing a command for chriatians? | 2 Cor 9:7 | DocTrinsograce | 217300 | ||
Hi, Pastor Beja... I see. Long threads seem to bifurcate repeatedly, diverging from the topic at hand. Hence, I will say something that diverges from the topic at hand. :-) Okay, I'll only do it for a moment, but I'll assert it most strenuously: All of the elect, whoever they may be from Adam through the last human to be born, will be saved through only one means: through grace along, by faith alone, in the atonement of Christ alone. The notion that there are various means of salvation is promulgated by various groups, but it does not hold up to the light of Scripture. There is simply no other means by which a man may stand before a holy God. It is the single means that He Himself has provided. Okay, back on topic. :-) Thank you for your indulgence. Please continue, sir. In Him, Doc |
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