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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | EXPLAIN MATTHEW 24 VS. 1-10 | Matt 24:1 | stjohn | 184876 | ||
Nothing that God does ofends me. It's all His. And He, Is my Lord And Master. |
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2 | EXPLAIN MATTHEW 24 VS. 1-10 | Matt 24:1 | stjohn | 184878 | ||
Excerpt on Preterism; Author unknown: The heart of this error is based on Jesus' statement that "this generation shall not pass, till all things be fulfilled" (Mat 24:34). It seems easy enough to claim Jesus was speaking about a first-century generation; however, logic ends there when one contemplates the fulfillment of all Bible prophecy. In order to make 70 AD the magic year, we would have to delete dozens of prophecies that were never fulfilled. When was the Gospel preached to all the nations? When was the Mark of the Beast implemented? What about China's 200-million-man army? When did 100-pound hailstones fall from the sky? And what date was it when the Euphrates River dried up? The questions are endless. Why did we have the rebirth of Israel? If Jerusalem was forever removed from being the burdensome stone, why has it now returned to that status? When did all the Jews shout, "Blessed is he who comes in the name of the Lord," as Jesus said they would? After being so strict in their interpretation of Matthew 24:34, preterists then run roughshod over many clear statements of Scripture. They say that although the "resurrection" happened in 70 AD, the bodies of Christians were left in the grave. Preterists take the dangerous step of spiritualizing all passages of Scripture that relate to the nation of Israel, and claim that these refer to the church, the "New Israel." They teach that the "old earth," which Scripture says will pass away, is the Old Covenant. The new heaven and new earth, they say, is the New Covenant, and the "elements," which Scripture says will burn with fervent heat when this happens, are the "elements of the law." Preterism produces some bizarre explanations for why the world is still experiencing suffering and calamity. One explanation I ran across cited God's need for population control as the reason for mankind's suffering. Here is what one preterist author wrote: "I believe that people are born and people die. Kingdoms rise and kingdoms fall. God is the providential population controller. He brings famine, disease, natural catastrophes, wars and tumults. One-third of the population of Europe was destroyed by the Black Plague in the early part of this millennium. Eight hundred fifty thousand were killed in the 1556 earthquake in the Shanghai province of China. Two million were killed in World War II. Thirteen million were killed under Stalin and 6 million under Hitler. God is very equipped to control population." When did God become the cause of sufering? Ge I thought sin and the devil were the cause! God bless stj |
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3 | EXPLAIN MATTHEW 24 VS. 1-10 | Matt 24:1 | stjohn | 184879 | ||
More on the same; One finds modern Preterist sources relying heavily upon writings of Josephus, so far they can allege a "physical" type of "evidence;" In absence of physical evidence of the more substantial and important events (such as, Bodily Resurrection, Judgment), "interpretation" becomes another sort, it is alleged that these took place "invisibly," in some "spiritual" sense. Josephus makes no report of "seeing" Jesus, the Resurrection, or Judgment, so it is necessary for Preterists to make prophecies have an "unseen" fulfillment. This you must accept "by faith." The "hermeneutic" of Preterism is geared to writings by a Pharisee Priest (who was not a believer in Jesus Christ) being the "rule" by which to determine prophetic fulfillments, and where there is no "physical" evidence, one must resort to the "spiritual" sense. This parallels the usual "adjustment" of interpretation made by "predictors" whose "predictions" have failed, and some other "sense" is then adopted. Preterists simply do it in a "retrospective" manner. Preterism begins with the presupposition that the Return of Christ took place in A.D.70, then it proceeds to impose this idea upon Bible teaching of the "imminence" of the Return. Imminence becomes "prediction" in the mind of the Preterist! Thus, Scripture that implies the imminence of the Return of Christ is applied by the Preterist to A.D.70, in accordance with the presupposed theory. A basic error involves skirting of the fact that (1) Jesus said He did not "know" the time of His Return, and (2) that it was "not for you to know" the times or seasons for the events which the Father has put "in His own power" (1 Thessalonians 5:1-2; Acts 1:8; Matthew 24:36; Mark 13:32). Preterist interpretations rest upon the assumption that Jesus did in fact know when He would return, and that He "predicted" an alleged "time frame" for His coming; Preterism also imposes "prediction" into the teachings of the Apostles, as if they knew the "times' and seasons" were within a "time frame." Matthew 10:23 is obviously referring to the "coming" of Jesus into "cities" of Israel where He sent the disciples (see Matthew 11:1). The disciples were sent on a "short" mission to "cities of Israel," and they would not finish it before Jesus had also "come" to preach in those "cities." The Preterist view would have this mean that the Second Coming would occur before the disciples had completed this "short" mission! In fact, they would still be on this mission up to A.D.70! Matthew 16:28 could only be the "coming" described in 17:1-9, as Peter relates in 2 Peter 1:16-18. The Preterist view that this refers to a "coming" in A.D.70 makes this a "prediction," which would mean that Jesus did know when He would return. What Jesus did know (and state) was that only "some" (Peter, James, John) would see the "Transfiguration," which they did. Preterists teach that only John was alive in A.D.70, which would mean he alone would have "seen" the Coming, clearly contradicting what Jesus said ā "some." Matthew 24:34 has the word "generation," which the Preterists insist is a "40 year period of time," or "time frame," when in fact, it refers to the "progeny" that is traced as far back as Cain, and the case of the slaying of Zacharias in 2 Chronicles 24 (Matthew 23:35). The Preterists make a play on "the Greek," when in fact, the Greek words derive from the same word and all are defined to mean "progeny" by the New Analytical Greek Lexicon. The word is not referring to a "period of time." The Preterist view again is based on the error that Jesus knew when He would return and was making a "prediction," clearly contradicting Scriptures which teach otherwise. Other than these verses, on writings by the Apostles it is necessary for Preterists to allege that the Apostles knew the "times and seasons," and were making "predictions." With such erroneous presuppositions, all of the verses that teach the "imminence" of the Return are viewed erroneously as being predictions. But if it is accepted that Jesus did not know when He would return, and that it was not for the disciples to know, then all that is taught by Jesus and the Apostles is the imminence of the Return. And when Peter was met with an objection which related to the matter of "time" ā "Where is the promise of His coming?" (as if it had been "too long" for the promise of His coming to be taken seriously), Peter's reply discounted the significance of any length of time involved, as he referred to this in relation to God's "clock" on time (2 Peter 3:8). Viewed on God's "calendar," it's hardly been "two days" since Jesus went back to Heaven. And what Peter said about this matter in his epistle is just as valid today as it was in his day. Peace stj |
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