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NASB | Revelation 1:18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. |
AMPLIFIED 2015 | Revelation 1:18 and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead). |
Bible Question:
Lu 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost In the above quote it plainly says that jesus says to god to take his spirt. This leads one to believe that juses went to be with his father. Yet when we read this quote Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: (in part) This leads one t believe that jesus had not yet accended to be with his father. Another quote that is somewhat confusing is when jesus says Lu 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. This again leads one to believe that that very same day jesus and the man on the cross next to him are going to a place called paradise. I have heard explanations that the puncuation is wrong yet for over 1500 years no one has stepped forward to make this right it remains the same in the bible we have to day so i am inclined to believe that it is either a error or it is in the right place where it belongs. Can you tell me where was jesus for those three days if not in heaven with his father or paradice with the man on the cross? Thank you |
Bible Answer: 'Still, Copeland insists "Satan conquered Jesus on the Cross and took His spirit to the dark regions of hell" (emphasis in original).71 Copeland's description of Christ's ordeal in hell is nothing short of chilling: "He [Jesus] allowed the devil to drag Him into the depths of hell....He allowed Himself to come under Satan's control...every demon in hell came down on Him to annihilate Him....They tortured Him beyond anything anybody had ever conceived. For three days He suffered everything there is to suffer."72 'The situation seemed hopeless, as Jesus' "emaciated, poured out, little, wormy spirit is down in the bottom of that thing; and the devil thinks he's got Him destroyed."73 However, Copeland explains that "Satan fell into the trap. He took Him [Jesus] into hell illegally. He carried Him in there [when] He did not sin."74 God found the opening He needed: "That Word of the living God went down into that pit of destruction and charged the spirit of Jesus with resurrection power! Suddenly His twisted, death-wracked spirit began to fill out and come back to life....Jesus was born again - the firstborn from the dead the Word calls Him - and He whipped the devil in his own backyard."75 'Copeland's account, vivid though it may be, is not in the Bible. It misuses the phrase "firstborn from the dead" (Col. 1:18) to bolster the "born again Jesus" doctrine. Actually, the term "firstborn" (Greek: prototokos) primarily denotes primacy, headship, and preeminence. And the phrase itself points to Christ's supremacy "over all creation" (v. 15) in general and those who will be raised from the dead in particular (alluding to Christ's bodily resurrection - not some spiritual resuscitation in hell). 'Moreover, Jesus was not dragged into hell by Satan, but instead committed His spirit to the Father (Luke 23:46) and went directly to paradise (v. 43). Nor was He tortured by a host of demons; He triumphed "over them by the cross" (Col. 2:15). Jesus paid for humanity's sin in full (Greek: tetelestai) at the cross (John 19:30) - not by becoming a satanic being, but through His physical sacrifice (Heb. 10:10; Col. 1:22). ____________________ To read more, including extensive footnotes, go to: (www.equip.org/free/DC755-2.htm) |