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NASB | Matthew 11:28 ¶ "Come to Me, all who are weary and heavy-laden, and I will give you rest. |
AMPLIFIED 2015 | Matthew 11:28 ¶ "Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. |
Bible Question:
Doc, In lite of scriptures like 2 Tmothy 2:15,2 Peter 1:20 2 Timothy 3:16,17 How does one interpret under the inspiration of the Spirit? I know we pray and ask Gods guidance and direction as we study His Word and I've been truly inspired on more ocassions than I can remember. I wont point any fingers here cause I'd be pointing three right back at myself. I think sometimes people will use inspiration or revalation of Gods Spirit to go in directions that go contrary to His Word. Set me straight here if I'm off the beam. In Christ, lionheart |
Bible Answer: Dear Brother Lionheart, That, actually, was my point. The Scriptures themselves are inspired. Interpretation is not inspired. Inspiration is a work of the Holy Spirit. 2 Timothy 3:16 actually uses the word 'theopneustos," or "God breathed." If we care about the correctness of our speech, we would say that what the Holy Spirit does in helping us understand the Scriptures is an "inward work" of the Holy Spirit of illumination. The word for this is "photizo" (John 1:9; Ephesians 1:18; 3:9; Hebrews 10:32). The old divines said it this way: "We may be moved and induced by the testimony of the church of God to an high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man's salvation, and many other incomparable excellencies, and entire perfections thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts. (John 16:13,14; 1 Corinthians 2:10-12; 1 John 2:20, 27)" --1689 London Baptist Confession of Faith (chapter 1, paragraph 5) Let me quote a more contemporary theologian, J. I. Packer. He always explains things so well! "The knowledge of divine things to which Christians are called is more than a formal acquaintance with biblical words and Christian ideas. It is a realizing of the reality and relevance of those activities of the triune God to which Scripture testifies. Such awareness is natural to none, familiar with Christian ideas though they may be (like 'the man without the Spirit' in 1 Cor. 2:14 who cannot receive what Christians tell him, or the blind leaders of the blind of whom Jesus speaks so caustically in Matt. 15:14, or like Paul himself before Christ met him on the Damascus road). Only the Holy Spirit, searcher of the deep things of God (1 Cor. 2:10), can bring about this realization in our sin-darkened minds and hearts. That is why it is called 'spiritual understanding' (spiritual means 'Spirit-given,' Col. 1:9; cf. Luke 24:25; 1 John 5:20). Those who, along with sound verbal instruction, 'have an anointing from the Holy One... know the truth' (1 John 2:20). "The work of the Spirit in imparting this knowledge is called 'illumination,' or enlightening. It is not a giving of new revelation, but a work within us that enables us to grasp and to love the revelation that is there before us in the biblical text as heard and read, and as explained by teachers and writers. Sin in our mental and moral system clouds our minds and wills so that we miss and resist the force of Scripture. God seems to us remote to the point of unreality, and in the face of God’s truth we are dull and apathetic. The Spirit, however, opens and unveils our minds and attunes our hearts so that we understand (Eph. 1:17-18; 3:18-19; 2 Cor. 3:14-16; 4:6). As by inspiration he provided Scripture truth for us, so now by illumination he interprets it to us. Illumination is thus the applying of God’s revealed truth to our hearts, so that we grasp as reality for ourselves what the sacred text sets forth. "Illumination, which is a lifelong ministry of the Holy Spirit to Christians, starts before conversion with a growing grasp of the truth about Jesus and a growing sense of being measured and exposed by it. Jesus said that the Spirit would 'convict the world' of the sin of not believing in him, of the fact that he was in the right with God the Father (as his welcome back to heaven proved), and of the reality of judgment both here and hereafter (John 16:8-11). This threefold conviction is still God’s means of making sin repulsive and Christ adorable in the eyes of persons who previously loved sin and cared nothing for the divine Savior. "The way to benefit fully from the Spirit’s ministry of illumination is by serious Bible study, serious prayer, and serious response in obedience to whatever truths one has been shown already. This corresponds to Luther’s dictum that three things make a theologian: oratio (prayer), meditatio (thinking in God’s presence about the text), and tentatio (trial, the struggle for biblical fidelity in the face of pressure to disregard what Scripture says)." (from Concise Theology: A Guide to Historic Christian Beliefs) In Him, Doc |