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NASB | Leviticus 5:2 'Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty. |
AMPLIFIED 2015 | Leviticus 5:2 'Or if someone touches any [ceremonially] unclean thing--whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things--even if he is unaware of it, he has become unclean, and he will be guilty. |
Subject: unclean is a sin? or not? |
Bible Note: Hi Doc, I think you've mapped this out rather well! Regarding the "teleological suspension of the ethical", I expect that the "greater good" must be defined as being that which is deemed neccessary for the personal welfare of a living creature, since those are the Biblical examples I see, and only in regards to the Sabbath. I do not see any other examples given that have explicit Scriptural approval. I would not include Abraham or Rahab in this same list. But lest we re-open That thread, let's move on. The more I think about it, the more it seems that to be unclean would not be sin, at least in certain circumstances, because there are at least some ways a person can become unclean that are completely outside of their control, such as a woman in her time of the month, or one whose spouse dies in their sleep. But that's just as it seems to me at this moment, and I am interested in following this to know truly what the Bible says on this. Regarding Jairus's daughter, yes, that's exactly what I am suggesting. It has never occurred to me to think that before. Looking at your 4 points: 1. Jesus used sleep in referrence to Lazarus, who He then said was dead, so I think it is safe to say the He would use "sleep" as figurative of "dead". But then, He did say also, "she is not dead". Are there other places in Scripture, especially among the sayings of Jesus, where we are taught or shown that death should not be called death? I can't think of any, but can you? 2. I have always agreed with the church. I have never heard, to my recollection, anyone suggest that this girl was not actually dead. But then, the Scriptural Text versus anything else is no contest. But I am not making any assertions, I am just asking the question. I still think she was dead. 3. This event could show Jesus' power over disease or the grave equally. The gospel writers may have simply presented the story the way it played out. But each of the gospel writers omit an actual statement of fact that she was dead. (see #4) 4. Only twice in my life have I seen those who have died, and death was immediately recognizable. I have every expectation that it would be all the more so to these who, as you have pointed out, had a much greater experience with it. However, we know that there are those rare times that even those in the medical profession have been wrong, and so we know it is possible to be fooled by certain circumstances. Perhaps more easily if one is expecting death to come at any moment. Nonetheless, that there were so many who considered her dead stands to me as the strongest witness of her actual death. But I do find it curious that while in the other times Jesus raised the dead, the Holy Spirit, through the gospel writer, confirmed their death, but not in this instance, the one where Jesus said "she is not dead". And so that stands, for me, as the strongest witness that she was not dead. I really don't know how to advance this any further. I fear that I have not added substantially to what I have said before, except the number of words - As a friend once said: "You write 40 posts, and what do you get - Another day older writin' stuff on the net!" Love in Christ, Mark |