Results 7021 - 7040 of 7096
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Makarios Ordered by Date |
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Results | Verse | Author | ID# | |||
7021 | Christ's Birth revealed to Astrologers? | Matt 2:1 | Makarios | 5106 | ||
Why would God give special revelation concerning Christ's birth to astrologers- the Magi in Matthew 2:1,2? Tradition tells us that these three were Kings. We might loosely associate them today to specialists in Astronomy, since they gained knowledge by observing the movement and positions of stars. I do not believe that the Magi were occultic seers or sorcerers in the sense that today's astrologers often are. "We Three Kings" is a very popular hymn that is sung around Christmas. I wonder why God would give special revelation to astrologers (the Magi).. | ||||||
7022 | Strategic spiritual warfare successful? | Dan 10:13 | Makarios | 5105 | ||
The concept of hostile angels associated with territories has biblical support in Dan. 10:13, 20, and 21. What is known as "Strategic-Level Spiritual Warfare" is viewed as an 'attack' through prayer and fasting that Christians can use to help oust demon spirits from their strongholds over cities or regions. First of all, if you conclude that we can engage territorial spirits through prayer, then we have an approach through SLSW (or Strategic Level Spiritual Warfare). The approach is three-fold: (1) discern the territorial spirits assigned to the city, (2) deal with the corporate sin of a city or area, and (3) engage in aggressive "warfare prayer" agaist the territorial spirits.. Here is more scripture to support the idea of demons being assigned to certain areas or nations: Deut. 32:8, 17; Psalm 82:1-8, 96:5, 106:37-38; Isaiah 24:21; Rev. 2, 12). If you believe in demons having control of areas or regions, then has any pastor or church had success with ousting these spirits and winning these areas or regions for God? Please tell me your stories! | ||||||
7023 | Is being "slain in the spirit" biblical? | Bible general Archive 1 | Makarios | 5104 | ||
Is the practice of being 'slain in the spirit' a biblical practice? No, I really don't think it is. In fact, not only is the term not in the Bible, the experience is not in the Bible either. There are many examples in Scripture of human beings falling to their knees as they witness the incredible glory of God. This is what happened to the apostle John (Rev. 1). But the idea of being touched by a human being who is "anointed" by the Spirit and then being knocked cold is not a biblical phenomena.How are we to explain these experiences? It may be a psychological or emotional phenomena. Someone may so strongly expect to be knocked cold by the Spirit thought to be present in the anointed preacher that when the preacher touches him or her, down he or she goes. Sociologists have noted that this type of experience is actually common to many religions. There's also the possibility that the powers of darkness may be involved in this experience (2 Thess. 2:9). Many who believe in being 'slain in the spirit' like to cite certain passages such as Genesis 15:12-21, Numbers 24:4, 1 Samuel 19:20, and Matthew 17:6. But in every case they are reading their own meaning into the text instead of drawing the meaning out of the text. These passages in context offer no support for the idea of being 'slain in the spirit'. | ||||||
7024 | Can fallen angels repent? | Jude 1:6 | Makarios | 4864 | ||
Also, 2 Peter 2:4 supports the premise in Jude 1:6, "reserving the angels for judgment".. | ||||||
7025 | Can fallen angels repent? | Jude 1:6 | Makarios | 4863 | ||
Jude 6 states that God has kept the fallen angels in 'eternal bonds' under darkness for the judgment of the great day.. Since angels are spiritual in nature, then I would conclude that the fallen angels cannot 'repent' or be reconciled to God as we can be. Jesus Christ made it possible for us to reconciled to Himself and to His Father in heaven. The fallen angels sealed their fate eternally when they rebelled against God. | ||||||
7026 | don'y understand your answer | Job 1:6 | Makarios | 4793 | ||
Can God look upon sin? I believe that the answer here is 'Yes'. The basis for my conclusion is Genesis 6:5, Job 34:21-22 and Luke 12:2-3.. If nothing can be hidden from God, then this also means that He knows each and every one of each man's sins and is aware of them as well as the effect that each sin has- our separation from Him. So not only can He 'see' our sin, but He is aware of it because of our spiritual separation from Him that is a result of our sin. God is perfect and without sin and sin is defined in 1 John 5:17 as 'all unrighteousness'. Jesus became 'all unrighteousness' for us on the cross, bearing all upon Himself that separates us from God- becoming a symbol (crucified on a tree) and bearing God's wrath- causing God to forsake the sin that He took upon Himself. Then Jesus died (as all men have to die once, and then the judgment- Christ being the only perfect sacrifice) and then rose on the third day! After which He walked the earth for forty days after His Resurrection and ascended to the right hand of God the Father in heaven. | ||||||
7027 | How do demons connect with Satan? | Matt 12:45 | Makarios | 4738 | ||
Hello again Hank! Yes, I believe that we can form an idea of a relationship between demons and Satan by looking at Scripture.First of all, we must recognize some of the characteristics of Satan to better understand his relationship with demons, of whom I have defined as malicious and evil spirits that are doomed to everlasting punishment. Satan is an accuser of the saints (Rev. 12:10), an adversary (1 Pet. 5:8), the enemy of God (Matt. 13:39), the father of lies and a murderer (John 8:44), the tempter (Matt. 4:3, 1 Thess. 3:5), and the spirit that works in the children of disobedience (Eph. 2:2) who is wicked (Matt. 13:19,38).Since both Satan and demons are malicious and evil in nature, then what is Satan's relationship to demons? Satan is the prince of this world (John 12:31, 14:30, 16:11), ruler of demons (Matt. 12:24,26), prince of the power of the air (Eph. 2:2), ruler of the darkness of this world (Eph. 6:12), and the god of this world (2 Cor. 4:4). Therefore, Satan is the ruler or prince over the malicious spirits called demons.Since demons are doomed to punishment, then what does this mean for Satan, since he is the ruler of the demons? Satan's kingdom will be destroyed (Matt. 13:30, Luke 11:21-22, 1 John 3:8). Satan and his 'angels' (or demons) are defeated by the angels of God (Rev. 12:7-9). Satan is also doomed to punishment day and night forever and ever (Rev. 20:1-3, 10). So we can see that demons and Satan also share the same fate.Is it true that they are working together? Yes, but not in harmony. :) Satan knows that his time is short (Rev. 12:12) and he along with his demons are presently making war against those who hold to the testimony of Jesus (Rev. 12:17).. NASB Study Bible (Zondervan), Nave's Topical Bible (Hendrickson Publishers) | ||||||
7028 | Is all vanity? | Eccl 1:2 | Makarios | 4684 | ||
Vanity is defined as conceit, self-praise, immodesty, boasting.. Solomon was a very young man (1 Kings 3:7 when he not only became a leader of a nation, but the leader of God's chosen people! Correct me if I am wrong, but Solomon does not strike me as a person who was ever 'needy' or in want.. He prayed for wisdom, which showed that his heart was in the right place to start with (and he used this wisdom to judge Israel, become world famous and write three books of the Bible!). But his heart turned from the Lord (1 Kings 11:4-13). I believe that a man's beginnings tell a lot about the character of a man. David, his father, had humble beginnings (2 Sam. 7:8- as opposed to Solomon) and became the 2nd greatest King the Israelites ever had (Jesus being the Supreme King!). After building God's temple and fulfilling his destiny, there wasn't a whole lot for him to do since Israel enjoyed peace on all sides.. When you are the richest, wisest, most powerful, most respected, and have more wives than anyone else could ever imagine, then I can see where Solomon would view everything as vanity! But he could not resist the temptation to indulge in it (since that was constantly all around him), and that eventually led his heart away from God, who was the Source of all his blessings. | ||||||
7029 | What are demons? | Matt 12:45 | Makarios | 4681 | ||
Hello Hank! Demons are referred to as adversaries of men in Matt. 12:45. There are many occurrences of the word 'demon' in the Bible. Because of that, a biblical understanding of demons is important. Demons are worshiped (Lev. 17:7, Deut. 32:17, 2 Chr. 11:15, Ps. 106:37, Matt. 4:9, Luke 4:7, 1 Cor. 10:20-21, 1 Tim. 4:1, Rev. 13:4). Worshipping demons is forbidden (Lev. 17:7, Zech. 13:2, Rev. 9:20).People and animals (swine) can be possessed by demons.. (1 Sam. 16:14-23, 18:10-11, 19:9-10, Matt. 8:28-34, Mark 5:2-20, Matt. 9:32-33, 12:22, Luke 11:14, Matt. 15:22-29, Mark 7:25-30, Matt. 17:14-18, Mark 9:17-27, Luke 9:37-42, Mark 1:23-26, Luke 4:33-35, Mark 16:9, Luke 8:2-3, Matt. 8:30-32).Jesus cast out demons out of people (Matt. 4:24, 8:16, Mark 3:22, Luke 4:41).The disciples were given power over demons (Matt. 10:1, Mark 6:7, 16:17, 9:38, Luke 10:17, Acts 5:16, 16:16-18, 19:12, 8:7).The disciples could not expel demons (Mark 9:18,28-29, Acts 19:13-16).A man can be repossessed by a demon or demons (Matt. 12:43-45). Jesus was falsely accused of being possessed (Mark 3:22-30, John 7:20, 8:48, 10:20).Demons testify to the divinity of Jesus (Matt. 8:29, Mark 1:23-24, 3:11, 5:7, Luke 8:28, Acts 19:15)Demons were sent to foment trouble between Abimelech and the Shechemites (Judg. 9:23). Messages were given to false prophets by demons (1 Kin. 22:21-23).Demons believe that Jesus is the Son and tremble (James 2:19). Demons will be judged (Matt. 8:29, 2 Pet. 2:4, Jude 6).Demons will be punished (Matt 8:29, 25:41, Luke 8:28, 2 Pet. 2:4, Jude 6, Rev. 12:7-9).. From reading all of the above scriptures and recognizing how the scripture references 'demons', I gather this definition: Demons are malicious, evil spirits that carry out objectives that are contrary to the nature of God and they are purely spiritual in nature, recognize authority, and are doomed to everlasting punishment forever.(Nave's Topical Bible) | ||||||
7030 | study on self-control | Galatians | Makarios | 4676 | ||
Certainly! I have studied the subject of "self-control" before in the Bible and found some great verses that give some explanation.. Proverbs 25:28 "Like a city whose walls are broken down, is a man who lacks self-control." (NIV)Romans 12:1 "Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." (NAS95)James 3:2 "For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the while body as well." (NAS95)See also Titus 2:2, Proverbs 6:6-11. | ||||||
7031 | Demon-possessed believer? | Luke 4:33 | Makarios | 4581 | ||
Dear charis, this is a question that many have struggled to understand! What most people thlnk of when they hear the word 'possession' is the idea of ownership- I own some kind of property and thereby have the right to use it as I choose. To be possessed by the devil is to be owned by the devil and to be totally under his control. I am in total agreement with JVH, that a Christian cannot be owned and controlled by a demon. What many people do not realize, however, is that the word 'possession' never even appears in the Bible in the passages where Jesus or the apostles cast evil spirits out of an individual. The expression 'demon-possessed' or 'demon possession' does occur in some English translations of the Greek text, but there is never a Greek word for "possession" that stands behind it. "Demon possession" is always the translation of a single Greek word, daimonizomai. Words for ownership or possession (e.g., huparcho, echo, katecho, ktaomai, or peripoieo) are absent in the original text. The idea of possession is the interpretation of the Greek term by Bible translators. This translation of the word became standard because the most popular English Bible translation for over three centuries- the KJV- used 'demon possession' or 'possessed with the devil' to render the Greek. Today, most popular English translations continue to use "demon possession", as seen in Matt. 8:16 (for example) in the KJV, NASB, NIV, NRSV, NLT. Some Bible translations, those of a more dynamic translation philosophy, varied from the fixed rendering, 'demon possession' to 'with a demon' or 'demon-afflicted' (CEV, GNB or TEV, and Message).. For a Christian, the issue of ownership is settled once and for all when a person turns to Christ. At that time, satan loses any legal claim to ownership on the basis of the blood of Christ shed on the cross. We are legally acquitted by God from our guilt due to sin (Rom. 5:1) and transferred from the domain of satan into the kingdom of God (Col. 1:13). In his recent book, "Possessed by God", David Peterson says, "By his saving work in Christ, God takes possession of us and renews us through the operation of his word and his Spirit." Jesus told a brief parable about people who were possessed, or owned, by satan: "How can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house" (Matt. 12:29, Mark 3:27, Luke 11:21). The 'strong man' in this parable represents satan, and those who have not experienced God's redemptive activity are satan's 'possessions' (ta skeue in Matt. and Mark; ta huparchonta in Luke). But the result of Christ's defeat of satan by the cross is that people can be set free from this evil overlord and brought into a relationship with a loving master. They are no longer the possessions of satan, but the property of Christ; satan is no longer their master, but they belong to the one Lord-Jesus Christ.It is therefore inappropriate to speak of a Christian's coming under the ownership of satan. Demons cannot come and take away a person's new identity as a child of God and a saint. Believers are now "in Christ" in a relational solidarity that cannot be shattered. Christians properly are owned by God. The Father views us as his own precious inheritance (Eph. 1:18).When a person becomes a Christian, he or she is sealed with the Holy Spirit (Eph. 1:13). The Spirit indwells our lives and is God's mark on us, indicating that we belong to him. The Spirit brings us into the family of God, bestowing on us the irrevocable status of being "children of God" (Rom. 8:16-17). Try as he may, there is nothing satan can do to change any of this. Paul celebrates this fact at the end of the 8th chapter of Romans: "For I am convinced that neither death nor life neither angles nor demons, neither the present nor the future nor any powers neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (vv. 38-39)..Note: I left the proper noun 'satan' uncapitalized on purpose.. :)Sources: NASB Study Bible, Greek NT, Vine's Expository Dictionary, Matthew Henry's Unabridged Commentary, "3 Crucial Questions about Spiritual Warfare" by Clinton E. Arnold, Nave's Topical Bible, the American Standard Version of the Bible, and "Spiritual Warfare"- a paper written by Nolan Keck on 9-4-1994. | ||||||
7032 | Are the Seven Deadly Sins in the Bible? | Prov 6:16 | Makarios | 4347 | ||
Blessings brother Charis and peace! Say, I apologize if what I wrote made you think that your way of avoiding sin or understanding sin is 'shallow'! Your method is not shallow by any means since we must do all that we can to avoid sin! :) We must be as 'shrewd as serpents and innocent as doves' (Matt. 10:16). There is no 'wrong' way to avoid sin, except by taking your own life. And your way of looking at this question is not wrong at all. I was not trying to be critical of your thoughts, however 'deep' they may be, and I apologize if you took it that way. When I said 'dismissing as an afterthought', I meant that I disagreed with you that you might find it meaningless to dwell on this topic. That is all I meant by that. But I do value your thoughts! Please feel free to tell me how you feel. I will respect your input. As for philosophy, I had my first exposure to it at Indiana Wesleyan Univ where we would debate certain points of view and back it up using arguments from several philosophers. But I did not enjoy that class and found the greater portion of it as meaningless jargon that should not be dwelled on for any constructive use.. I apologize to any philosophy students out there! But to obtain a decent grade and pass the course (since it was a required class), I had to be fluent in several of the philosophers and I still have the books.. :) But the greatest teacher of all was Jesus Christ! And the single most edifying way to describe his love for us is to sing the simple song, "Jesus Loves me this I know, for the Bible tells me so".. :)Blessings to you Charis, my brother in Christ! I'm sure that we will cross paths again in the forum and I look forward to reading your posts! | ||||||
7033 | How close can we get to God? | Is 62:5 | Makarios | 4318 | ||
Thank you melchizedekau! Great reply! Yes, we must 'go all out' to obey God and to accomplish the calling that He has set out for us. But I believe that the Lord gives us each a calling in His own way and not out of the desires of our hearts. If this was so, then it would open us up to all kinds of sinful tendencies which are against the will of God and can only put us at a disadvantage of accomplishing our calling in the Lord Jesus. Yes, obedience is above sacrifice! But we must also lay off everything that hinders us in our calling and being one with the Lord Jesus, and by fulfilling this calling (and being obedient to Him) can we become one with Him as Jesus is One with the Father, thereby achieving true intimacy with God! For we cannot please Him without having faith that He does indeed exist, and it is because of this faith that we have that helps to empower us to achieve the will of God in our lives. In this way, we can throw off everything that hinders us as we 'recklessly abandon' ourselves to God. | ||||||
7034 | Are the Seven Deadly Sins in the Bible? | Prov 6:16 | Makarios | 4317 | ||
Dear charis, blessings dear brother in Christ! I appreciate your point of view even though I disagree with you and with your 'dismissing' this point as an afterthought. The Seven Deadly sins is a list of vices that were catalogued by Christian monks in the early Middle Ages (as early as A.D. 600).. They are titled as such ("Seven Deadly Sins") because it was perceived that all of man's sin stemmed from at least one of these seven, being Pride, Greed, Envy, Anger, Lust, Gluttony, and Sloth. The real question here is- were the early monks correct or incorrect in recognizing that these are the roots of man's sin on earth? Now you can look at it in a 'rationalizing' method as you did above, but that does not get us anywhere. Thomas Aquinas spoke about vice and virtuous ethics as well as other things on this line, but we are speaking about the Bible here and man's problem, which is sin, and not Thomas Aquinas or any of the influential ethics philosophers of the past (E. Kant comes to mind). Now we know that there is one sin that is unforgiveable- that being blasphemy against the Holy Spirit. And God sees all of our sins in the same way and forgave them all through Christ. However, if this is true- that if man's sin on earth can be traced back to these seven fundamental roots of sin, then not only can we explain the vice here as something that is not just circumstantial (i.e. in the case of Thomas Aquinas), but also this would help us to explain man's problem of separation with God. You see, if indeed these 'Seven' are the roots of all sin, then we can better reflect upon our own lives and see exactly where we went wrong. We can see that the action that we partook of that was blatantly against the will of God was indeed because of pride/greed/envy/lust/sloth/anger/gluttony in our own hearts. If this is true, if one of these seven was a 'decisive, contributing factor' (again reflecting on Thomas Aquinas) then we can see where we have erred as a result, we can see where we were so blatantly against God's will, where in fact the sin that was committed can be traced to one of these 'Seven'. If this is true, then we must acknowledge this sin before God (confession) and repent of it before Him. Then we should seek to have 'nothing to do with' one of these sins in the future, 'correcting our behavioral pattern' (again Thomas Aquinas) and seek to react differently in the same situation in the future with a corresponding counterpart of the 'Seven', that being Humility, Contentment, Love, Forgiveness, Purity, Self-control and Diligence. If we obey the Spirit and are led by the Spirit in all our actions, then the Spirit will be the aid to help us to react in a way that would counter a 'root' sin. So you see, this is why we should identify a counterpart for each of the Seven Deadly Sins. If the Seven Deadly sins are recognized as such and if it is perceived that they consist or include all of man's sin, then this makes it that much more important to identify a 'corrective' behavior for that sin and therefore free us from the bondage of that sin after asking for forgiveness. And then we must continue in our path of righteousness and be free from all sin and all roots of sin, being free of vice in the exposed areas of our behavior because of the correction that was heeded or adhered to (E. Kant in his 'situational' theory of ethics).. Therefore, we are free from the bondage of sin because of the act of Christ (forgiveness), which enables us to continue in a 'virtuous' behavor (E. Kant again) because we have the aid of the Holy Spirit, which even can help us to impart forgiveness to a fellow soul (the same act of Christ) to another person to negate the 'deadly sin' of anger. In this way, by obtaining the very nature of Christ, can we be free from all sin and vice and be free to forgive and love one another as so commanded by our Lord and Savior. I hope that this explains where I am coming from and the true question that I was trying to present. Blessings to you also in Jesus' name, Nolan.. | ||||||
7035 | Women involved? | 1 Cor 11:25 | Makarios | 4314 | ||
Hello again charis.. Yes, the women are involved with the foot washing but the men wash one another's feet while the women wash each other's feet. This is a beautiful act of servanthood immediately after Communion and I had the blessed opportunity to wash two of my brother's feet! One of which was my first cousin, Neil, whom I enjoyed coming to a faith in Christ over the past 3 years! We hugged each other and are much closer now as brothers then we ever were as cousins! Foot washing in my church is an integral part of Communion. But everything is undertaken with a sense of humility and servanthood, and it would not have the same meaning to go through this so many times a year. | ||||||
7036 | I just bought an ASV (1901)! | Bible general Archive 1 | Makarios | 4220 | ||
I just recieved my ASV today! It is a beautiful Bible that I can use alongside my NASB.. | ||||||
7037 | Communion, how often? | 1 Cor 11:25 | Makarios | 4214 | ||
I believe that Communion is a sacred event that should be executed with the utmost humility and seriousness where a saint reflects on life and makes amends for anything that separates them from God. By sharing in Communion, we are taking sharing in the Body and Blood of our Lord Jesus, which is not something that should be taken 'lightly' but with the highest sincerity! Some churches have it almost every single Sunday. I attend a Conservative Mennonite Church where we have Communion twice a year- at Easter and in the Fall. We also wash each other's feet after we take the bread and drink the cup. If Communion ever becomes less than a sacred event that loses its seriousness or meaning where we fail to reflect on our own individual personal relationships with Him, then it is being done way too often. However, Communion must be done often enough for the people to be able to reflect on their lives and be ready to take part in the sharing of Communion with a solemn and humble heart to our Lord. | ||||||
7038 | How close can we get to God? | Is 62:5 | Makarios | 4210 | ||
Is there a limit on how close we can come to know God or to be filled with His presence? I am a single man, but I am already married to our Lord Jesus, being in a constant and complete walk with Him where He experiences everything that I experience in life and every question that I have I seek His answer first.. I believe that we must be intimate with our Lord and Savior before we can expect to achieve intimacy with someone else in a marriage relationship. Now if we are 'married' to Christ, then are there any bounds to knowing Him? I know that we must die, we must be apart from these sinful, corruptible bodies of ours so that we will be changed into incorruptible bodies upon the return of our Lord since no man can see God in heaven and yet live. But really, are there any limitations? The limitations- how we quench the Holy Spirit or our relationship with Jesus- all depends on us and how much control over our lives that we are willing to sacrifice over to Him. We must replace our desires for a desire for real solid faith and holiness. We must desire Him and the Holy Spirit. Then, when we are washed whiter than snow (Isaiah 1:18-20), we can continue to be 'recklessly abandoned unto God'.. Are there any other thoughts on just how close we can get to God? | ||||||
7039 | Three different heavens in the Bible? | 2 Cor 12:2 | Makarios | 4208 | ||
Dear prayon, thats Ok! I forgive you, and I understand where some of my questions might be a bit misleading of my true intention. I appreciate what you said and your impression of 2 Cor. 12:2... So you bought a new Bible? Thats great, so did I! I bought an American Standard Bible (1901) and received it today! I keep hearing good things about that MacArthur NKJV Study Bible and I'll look into buying one. I apologize for my Ho-hum posts or questions and I will try to ask questions about things that have to do with our daily walk as Christians. Your brother in Christ Jesus, Nolan. | ||||||
7040 | Are the Seven Deadly Sins in the Bible? | Prov 6:16 | Makarios | 4185 | ||
Are the Seven Deadly Sins mentioned in the Bible? The Seven Deadly Sins are Pride, Greed, Envy, Anger, Lust, Gluttony, and Sloth. I believe that they are mentioned in the Bible, but not all together in one place. Proverbs 6:16 comes the closest to mentioning 'Seven Deadly Sins'.. I believe that each one is independently condemned in the Bible at least once.. Pride (1 Pet. 5:5), Greed (1 Tim. 6:10), Envy (Rom. 13:13), Anger (Eph. 4:31), Lust (Matt. 5:28), Gluttony (Prov. 23:20-21), and Sloth (Prov. 18:9).. Is every sin that man commits an 'offshoot' or can be traced back to one of these basic, deadly sins? It is also argued that the counterparts for the Seven Deadly Sins are Humility (Phil. 2:3) for Pride, Contentment (Psalm 34:10) for Greed, Love (1 Cor. 13) for Envy, Forgiveness (1 John 1:9) for Anger, Purity (Psalm 119:9) for Lust, Self-Control (Rom. 12:1) for Gluttony, and Diligence (Prov. 12:24) for Sloth. The Seven Deadly Sins are not mentioned as such in the Bible, but I believe that these are the 'root' sins in which all others come.. Any thoughts? | ||||||
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