Results 41 - 60 of 60
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: james210 Ordered by Date |
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Results | Verse | Author | ID# | |||
41 | The ransom - God or man? | 1 Cor 15:21 | james210 | 132475 | ||
"Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am." John 8:58 "I and my Father are one." John 10:30 "But if I do, though you believe not me, believe the works: that you may know and believe, that the Father is in me, and I in him." John 10:38 "Do you not believe that I am in the Father, and the Father in me? the words that I speak to you I speak not of myself but the Father that dwells in me, he does the works." John 14:10 "That the glory which you gave me I have given them; that they may be one, even as we are one." John 17:22 "Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him, and for him." Colossians 1:15,16 "For in him dwells all the fulness of the Godhead bodily." Colossians 2:9 "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seens of angels, preached to the Gentiles, believed on in the world, received up into glory." 1 Timothy 3:16 "God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets, Has in these last days spoken to us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;" Hebrews 1:1-3 "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him, and without him was not any thing made that was made." John 1:1-3 |
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42 | The ransom - God or man? | 1 Cor 15:21 | james210 | 132367 | ||
alienresident said "He has to be either one or the other in my mind in order to conform to rational thought." ---------------------------- Was it possible for Jesus to be man and God? "With men [it is] impossible, but not with God; for all things are possible with God." Mark 10:27 Just because it is impossible for us to fathom with our finite minds how God could do it, doesn't mean he couldn't. Was Jesus God? "I and my Father are one." John 10:30 (KJV) Was Jesus a man? "For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come]." 1 Corinthians 15:21 (AMP) |
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43 | Christian Voting? | Gen 47:20 | james210 | 132360 | ||
I agree with you. We should definately vote and vote Biblical principles. Even if we don't like the main two candidates running there are always Christian third party candidates. But that's a debate for another forum. | ||||||
44 | Cor 13:13 And now abideth faith, hope... | Bible general Archive 2 | james210 | 132355 | ||
Although 'charity' and 'love' are not exact synonyms in our modern day language, 'love' is the modern word for the archaic word of 'charity'. The King James Bible was translated for people in a different time and a different nation. I personally prefer it to some other translations, but some words have changed meaning slightly since their original use in that version. The point in my earlier post was that we don't go around saying 'ye' instead of 'you' because that's not the way we speak. Likewise, instead of 'charity' we say 'love. The problem exists because although 'ye' is not used in today's society, 'charity' is, but with a different meaning then the word used by the people of England hundreds of years ago. When 'charity' was used by the original translators of the KJV it best fit the Greek word. Today, 'love' is a closer translation because 'charity' has a different meaning today. |
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45 | Titus 3:5 and washing of regeneration | Titus 3:5 | james210 | 132324 | ||
Another good example is Psalm 51. | ||||||
46 | Titus 3:5 and washing of regeneration | Titus 3:5 | james210 | 132322 | ||
I think we can clear this up with other verses: For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life. John 3:16 For it is by free grace (God's unmerited favor) that you are saved (delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.] Eph 2:8-9 But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are]. Acts 15:11 I have baptized you with water, but He will baptize you with the Holy Spirit. Mark 1:8 And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God's own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin). Eph 4:30 We cannot do anything to earn our salvation (Eph 2:8-9). It is God's free gift that we cannot earn. We receive His gift when we trust Christ (John 3:16). When we do this we are baptized by the Holy Spirit (Mark 1:8) which seals us up until the day of redemption (Eph 4:30). We show our obedience to Christ by being baptized with water, just like following any of His other commandments. If we add water baptism as a requirement of salvation, we are saying Christ's death on the cross wasn't enough to save us, while in fact the Scriptures say it was sufficent. |
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47 | Where are all the saints that dies after | 1 Thess 4:13 | james210 | 132314 | ||
Currently it would seem they are in Paradise, waiting for the bodily resurrection of all believers, when both those that are alive and dead in Christ shall meet Him in the air. 1 Thess. 4:13-17 Now also we would not have you ignorant, brethren, about those who fall asleep [in death], that you may not grieve [for them] as the rest do who have no hope [beyond the grave]. For since we believe that Jesus died and rose again, even so God will also bring with Him through Jesus those who have fallen asleep [in death]. For this we declare to you by the Lord's [own] word, that we who are alive and remain until the coming of the Lord shall in no way precede [into His presence] or have any advantage at all over those who have previously fallen asleep [in Him in death]. For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first. Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord! |
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48 | God's view of Masturbation | Matt 5:28 | james210 | 132300 | ||
Often, if not everytime, lustful thoughts will accompany it. God says that lust is the same as adultery, and that we should not commit adultery. "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart." Matt 5:28 "Thou shalt not commit adultery." Ex 20:14 I hope this helps. |
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49 | Hebrews / Leviticus, comparisns, simular | Hebrews | james210 | 132279 | ||
"Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;" Hebrews 6:19 Related to: "And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat." Leviticus 16:2 Here's some more: Heb 9:2 Lev 24:5,6 Heb 9:7 Lev 16:15 Heb 9:13 Lev 16:6,16 Heb 13:11 Lev 16:27 Heb 13:13 Lev 16:27 Heb 13:15 Lev 7:12 |
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50 | What is the light in Genesis 1:3? | Gen 1:3 | james210 | 132275 | ||
The word 'light' seems to be used in two different ways. First in Genesis 1:3 God created 'light', the electromagnetic energy that is visible to the naked eye. In Genesis 1:14-18, He seems to be referring to sources of light (sun, moon, stars) when using the term 'light'. "Let there be LIGHTS (plural)" Gen 1:14. A good analogy would be for me to turn on a light (a lamp, etc) that emits light (the actual energy that we see). It may seem strange that God created light sources after He created light, but after this age has ended, we will no longer need those light sources (sun, moon, stars) because His glory will be our light. "And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp." Revelation 21:23 |
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51 | Is the rapture biblically supported? | 1 Thess 4:17 | james210 | 132207 | ||
Christ's departure back to heaven, explained in Scripture: "So then the Lord Jesus, after He had spoken to them, was taken up into heaven and He sat down at the right hand of God." Mark 16:19 The rapture at any moment explained in Scripture: Matthew 24 37 As were the days of Noah, so will be the coming of the Son of Man. 38 For just as in those days before the flood they were eating and drinking, [men] marrying and [women] being given in marriage, until the [very] day when Noah went into the ark, 39 And they did not know or understand until the flood came and swept them all away--so will be the coming of the Son of Man. 40 At that time two men will be in the field; one will be taken and one will be left. 41 Two women will be grinding at the hand mill; one will be taken and one will be left. 42 Watch therefore [give strict attention, be cautious and active], for you do not know in what kind of a day [whether a near or remote one] your Lord is coming. 43 But understand this: had the householder known in what [part of the night, whether in a night or a morning] watch the thief was coming, he would have watched and would not have allowed his house to be undermined and broken into. 44 You also must be ready therefore, for the Son of Man is coming at an hour when you do not expect Him. "Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord" 1 Thessalonians 4:17 Note that we are 'caught in the air'. It never says he comes completely to earth at the time of the rapture. A good book on this topic is "Revelation: Reveiled" by Tim LaHaye. |
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52 | Cor 13:13 And now abideth faith, hope... | Bible general Archive 2 | james210 | 132192 | ||
As far as I know 'charity' is KJV for 'love'. Also, note that 'thou' was changed to 'you', 'thine' was changed to 'your', etc. | ||||||
53 | An Admission of an Atheist | Ps 53:1 | james210 | 132179 | ||
Romans 1:20 says, "For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification]..." Creation (the things that have been made) prove that there is a Creator. How do we know a painting has a painter? The very fact that there is a painting proves it (same for a building and a builder). He might find that argument interesting. |
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54 | What is your opinion on this? | Gal 5:6 | james210 | 132169 | ||
It seems to me that Paul means we cannot earn our salvation by our own works. Galatians 5:6 (KJV) says, "For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love". So, being circumcised does not mean that you're saved, AND not being circumisiced does not mean your saved. Only faith in Christ will allow you to accept God's gift of salvation. If one tries to fulfill the Law (in order to earn salvation) by circumisicion (or any other work), he can't stop there - he must fulfill the WHOLE Law (Gal 5:3). According to Scripture, no one can fulfill the whole Law (Romans 3:10). Paul clears this up even more in Romans 2:25-29 (AMP): "Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision. So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision? Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law. For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical. But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God." |
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55 | Is the 7th "day" still going on? | Heb 4:6 | james210 | 132164 | ||
You misunderstood me, or I didn't fully explain. We have rest from striving to earn our salvation, something that can never be earned (which makes the striving so futile). No one can earn their salvation, as you stated, but we are given 'rest' through Jesus Christ who has saved us. | ||||||
56 | Is the 7th "day" still going on? | Heb 4:6 | james210 | 132137 | ||
An interesting site to visit regarding Genesis is http://www.answersingenesis.org Check it out. | ||||||
57 | Is the 7th "day" still going on? | Heb 4:6 | james210 | 132071 | ||
Exodus 20:8-11 (KJV) says: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." God said that he 'rested' on the seventh day. He did not say that he 'rests' on the seventh day. Many argue that the days in Genesis 1:1 were long periods of time, not literal days, and that right now we're in the seventh period of time. Here, God Himself is saying that he was giving us an example on how we should live our lives. He didn't say that he did it in long periods of time and that we should do it in days. He said what He did (in days), we should do (in days). Moses gave this Commandment to Israel and they followed it. If God meant long periods of time, he would have rebuked Israel for not understanding the Commandment. Indeed, if God is resting right now, that means He is not doing anything at all, but we know that He certainly worked when He died on the cross. Although God ceased from the work of creation (Heb 4:10), that doesn't mean he didn't work on something else afterward His rest. He destroyed the world with water, gave the Law to Moses, gave visions to prophets, sent His Son, died, resurected His Son, and then sent His Spirit to us all after this. I believe the rest that the author of Hebrews is referring to, is the rest from striving to earn our salvation. Once we are saved, we cease from our own works (Heb 4:3,10), and then work for God. |
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58 | Why 153 fish? | John 21:11 | james210 | 132031 | ||
What is the significance of the specific number of fish (153) that they caught? I know that numbers often have meaning in the Bible (7,12,etc). | ||||||
59 | Will baptism alone save us? | Rom 8:9 | james210 | 131998 | ||
There are two types of baptism: by water, and by the Spirit. I believe you are referring to water baptism. Water baptism does not even play a part in salvation, much less save us in itself. Ephesians 2:8-9 says: "For it is by free grace (God's unmerited favor) that you are saved (delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God; Not because of works [not the fulfillment of the Law's demands], lest any man should boast. [It is not the result of what anyone can possibly do, so no one can pride himself in it or take glory to himself.]" God's grace, and that alone saves us. Our faith does not save us, but it is the means by which we accept God's gift. If we add any requirement to salvation (such as baptism), we are saying that we can earn our salvation. The above verses refute that assertion. Also note that the thief on the cross next to Jesus was not baptized, yet Jesus said, "Truly I tell you, today you shall be with Me in Paradise." (Luke 23:43) |
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60 | Judges 19:29 When he entered his house, | Judg 19:29 | james210 | 131997 | ||
The Levite explains that the reason for sending parts of his concubine out is because of the crime that was committed It seems he wanted all of Israel to know what happened. Judges 20:6 says, "I took my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and [wicked] folly in Israel." It also seems to be a call to arms for Israel to inact justice on those who committed this act. The act wasn't just against the concubine, but against all of Israel. This may be why he sent out twelve pieces - one for each tribe (although, the Benjamites would not cooperate and turn over the criminals). Judges 20:8-10 explains... "And all the people arose as one man, saying, Not any of us will go to his tent, and none of us will return to his home. But now this we will do to Gibeah: we will go up by lot against it, And we will take ten men of 100 throughout all the tribes of Israel, and 100 of 1,000, and 1,000 out of 10,000, to bring provisions for the men, that when they come to Gibeah of Benjamin they may do to them according to all the [wicked] folly which they have committed in Israel." |
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