Results 21 - 33 of 33
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: CiY127 Ordered by Verse |
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Results | Verse | Author | ID# | |||
21 | God created Jesus? | Matt 14:30 | CiY127 | 136857 | ||
No I am not Jehovah's Witness. And the rest of you that are up in arms don't have to worry, I will not post to this subject again. I didn't mean to step on the trinity toes. Forget what the Word says, just stick to tradition. | ||||||
22 | God created Jesus? | Matt 14:30 | CiY127 | 136884 | ||
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my savior, believing all things which are written. | ||||||
23 | God created Jesus? | Matt 14:30 | CiY127 | 136885 | ||
I do not wish to be banned from posting, but I can show the Biblical research on all those verses and supply at least a 75 specific and over a thousand generic (not exagerating) to support my belief. But I promised not to post on it any more. | ||||||
24 | Mark 14:1 1 It was now two days before | John | CiY127 | 136961 | ||
just a slight correction, Jn 12:1 isn't a record of eating passover, it is a record of eating with Lazarus. Jesus' ministry begain at 30 and he died at 33. He fulfilled the law which means he always kept the passover. Each time he ate the passover may not be recorded for as John 21:25 says "and there are many other things which Jesus did, the which if they should be written every one, I suppose that even the world itself could not contain the books that would be written." Many biblical scholars would say that he ate the passover 3 times after his baptism (depending on whether he was baptised before passover in his 30th year) He would have eaten the passover at 30, 31, and 32. |
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25 | meaning of 1Cor.1:26-31 | 1 Cor 1:26 | CiY127 | 136765 | ||
Let’s take I Corinthians 1: 26-31 in context (using KJV): 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. The word of salvation is foolishness to the world, but to those of us who are saved – it is the power of God 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. What wisdom will God destroy, obviously not the wisdom of God, but the wisdom of the world to whom the word of salvation is foolishness. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? With the wisdom of God, the wisdom of the world is for naught. 21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. The wisdom of the world doesn’t allow us to know God and once we learn the wisdom of God we will that. Paul speaks by figure of speech when he says that the “foolishness of preaching”, he is not saying that it is foolish to preach, but that to the world, that which we preach, namely Jesus, is foolishness. 22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Interestingly enough the Jews, Israel, has always required signs from God. As far as Christ being crucified… instead of the signs of the kingdom promised by the prophets, the One who claimed to be their Messiah was crucified. This staggered them. That aside, to those that believe and are saved – Christ crucified (and his resurrection) shows forth the power and wisdom of God 25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. What the world calls the foolishness of God is wiser than any of man’s wisdom; and what the world sees as the weakness of God is stronger than the strongest of men. 26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: “for you see your calling” is best rendered “for see those who God has sent to call you”. The rest then would best read “they are not wise men after the wisdom of the world, they are not mighty according to the wisdom of the world, they are not noble according to the wisdom of the world. 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; God chose that which is foolish to the world to bring to shame that which is wise to the world and God chose that which is considered weakness by the world to bring to shame that which is considered strong by the world. 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: “base” is literally without family and “despised” is “counted as nothing”. In the context of the passage, that which the world considers foolish, despised, worthless – that is what God has chosen because that is who can accept the wisdom of God, because to the world, the wisdom of God is foolishness. By His choice God bring to no effect the things of the world. 29 That no flesh should glory in his presence. If the “great” of the world, they that call the wisdom of God foolishness were able to be saved, they could stand in the presence of God and boast how their wisdom saved them and not God. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord. But we that are saved are of God in (or by) Christ, and God has made Christ to us wisdom (true wisdom, not world wisdom), righteousness (the holiness of God), sanctification (set apart by God for God’s purpose), and redemption (bought back). So that if we boast, our only boast is the saving work of Jesus Christ and the grace of God. Verse 31 is quoted from Jer 9:23 |
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26 | Is the grace the Holy Spirit? | Eph 2:8 | CiY127 | 136792 | ||
Grace is undeserved divine favor, in other words, a gift from God. ie. For by grace you are saved through believing; and that not of yourselves: it is the gift of God: Once you are born again, you are sealed by God, who is spirit and is holy, the Holy Spirit. His gift to every born again believer is holy spirit with in. The light is God...This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (1 John 1:5) Hope this helps. Agape, CiY |
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27 | Is the grace the Holy Spirit? | Eph 2:8 | CiY127 | 136803 | ||
mercy is what we receive when we do not get what we deserve. Peace...that is, without fear, without anxiety, rest, because we receive grace and mercy...we can be at peace. | ||||||
28 | scriptures on maintaining deliverance | 1 John | CiY127 | 136773 | ||
Deliverance from what? | ||||||
29 | Didn't ALL things come from God, evil to | 1 John 1:5 | CiY127 | 136694 | ||
God is light and in him is no darkness at all. God created Lucifer as His second in command, the angel of light. And He created him with free will and Lucifer chose to do evil. Just as we each have free will to choose to do good or evil. It was man that decided to sin against God. God did not create evil, it was Lucifer's rebellion against God that brought evil into the world. Ezekiel 28:15: You [Lucifer] were perfect in your ways from the day that you were created, till iniquity was found in you. | ||||||
30 | Didn't ALL things come from God, evil to | 1 John 1:5 | CiY127 | 136747 | ||
OK, what does the Bible say about angels? A lot! Why? Because God is LOVE, and the world is a war zone. The chief combatants are God and Satan, and what they are fighting over is YOU. Yes, people are the prize, the spoils of war, if you will. God wants to win people so He can love them, bless them, and give them everlasting life. The Devil wants to win people so he can destroy them (John 10:10a). Because both God and Satan are spirit beings, this ongoing battle is being fought primarily in the spiritual realm, with its manifestations made evident in the physical realm in which we live, that is, the world. Both Commanders-in-Chief, God and Satan, have spirit-being “troops” that they command in the battle. God has those whom the Bible calls “angels” (in both Hebrew and Greek the word for angels means “messengers”), and Satan has those referred to as “evil spirits” or “unclean spirits.” Spirit beings are beings with a life force and a composition that are different than those of a human being. A study of Scripture shows that all of these spirit beings were originally good “angels.” Beside Michael and Gabriel, the other highest-ranking angel was one whom Scripture refers to as the “angel of light” (and by many other names and descriptions). Angels were given free will, and it was “Lucifer” who rebelled against God and somehow persuaded one-third of the other angels to choose to join him in his attempt to usurp the throne of heaven (see Isa. 14:12ff; Ezek. 28:14ff; Rev. 12:3,4). They failed, were condemned to eventual extermination, and ejected from God’s presence. They now inhabit our world, where they are doing as much damage as they can to mankind before their time runs out and they are destroyed. |
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31 | Didn't ALL things come from God, evil to | 1 John 1:5 | CiY127 | 136788 | ||
I'm sorry I thought I'd posted my answer earlier, I guess it didn't post. My comment of second in command was a figure of speech. God created the 3 archangels of which Lucifer was one. So figuratively speaking, Lucifer was one of his "right-hand angels". Some say that Ezekiel 28 points to the authority that Lucifer had as the anointed cherub, etc, but I was speaking figuratively. | ||||||
32 | Didn't ALL things come from God, evil to | 1 John 1:5 | CiY127 | 136800 | ||
So did God create the automobile? the airplane, the computer, the internet? These things were concieved of and implemented by man, a creation of God. Evil was concieved of and implemented by Satan in his rebellion against God. Does evil come from God just because He created Satan? No more that an automobile, plane, computer or the internet comes from God just because He created man. | ||||||
33 | the sin that does not lead to death is ? | 1 John 5:16 | CiY127 | 136911 | ||
Matthew 13 24. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25. But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28. He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32. Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34. All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35. That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37. He answered and said unto them, He that soweth the good seed is the Son of man; 38. The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one [becoming a child of the wicked one is the sin unto death]; 39. The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42. And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. |
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