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Results | Verse | Author | ID# | |||
21 | The snake came from where? | Num 22:25 | He-man | 138932 | ||
Yes, I also read the words "after his kind" "Good" so are you trying to say the snake was after His kind like Moses or Dan and it was good for Adam to be drawn into sin? Genesis 1:25 25 And God made the beast of the earth AFTER HIS KIND, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was GOOD. Genesis 6:7 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Leviticus 11:21 21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; Genesis 49:17 17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. The Cerastes, or the Naia haje, or any other venomous species frequenting Arabia, may denote the “serpent of the burning bite” which destroyed the children of Israel. The snake that fastened on St. Paul’s hand when he was at Melita, Acts 28:3, was probably the common viper of England, Pelias berus. [See also Adder; Asp.] when God punished the murmurs of the Israelites in the wilderness by sending among them serpents whose fiery bite was fatal, Moses, upon their repentance, was commanded to make a serpent of brass, whose polished surface shone like fire, and to set it up on the banner-pole in the midst of the people; and whoever was bitten by a serpent had but to look up at it and live. Num. 21:4–9. The comparison used by Christ John 3:14, 15, adds a deep interest to this scene. To present the serpent form, as deprived of its power to hurt, impaled as the trophy of a conqueror, was to assert that evil, physical and spiritual, had been overcome, and thus help to strengthen the weak faith of the Israelites in a victory over both. Others look upon the uplifted serpent as a symbol of life and health, it having been so worshipped in Egypt. The two views have a point of contact, for the primary idea connected with the serpent is wisdom. Wisdom, apart from obedience to God, degenerates to cunning, and degrades and envenoms man’s nature. Wisdom, yielding to the divine law, is the source of healing and restoring influences, and the serpent form thus became a symbol of deliverance and health; and the Israelites were taught that it would be so with them in proportion as they ceased to be sensual and rebellious.Preserved as a relic, whether on the spot of its first erection or elsewhere, the brazen serpent, called by the name of Nehushtan, became an object of idolatrous veneration, and the zeal of Hezekiah destroyed it with the other idols of his father. 2 Kings 18:4. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary, electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997.The King James Version, (Cambridge: Cambridge) 1769. |
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22 | And the serpent said unto the woman, | Num 22:30 | He-man | 138727 | ||
And a snake ..not some Devil or Satan! Genesis 3:4 4 And the serpent said unto the woman, Ye shall not surely die: The King James Version, (Cambridge: Cambridge) 1769. |
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23 | And the serpent said unto the woman, | Num 22:30 | He-man | 138772 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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24 | And the serpent said unto the woman, | Num 22:30 | He-man | 138773 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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25 | And the serpent said unto the woman, | Num 22:30 | He-man | 138774 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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26 | And the serpent said unto the woman, | Num 22:30 | He-man | 138775 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:3,4 3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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27 | And the serpent said unto the woman, | Num 22:30 | He-man | 138777 | ||
I do not see crushing or anything about heel ..or ancient serpent ..Romans 16:20 20 And the God of peace shall bruise (Sin;Death;Adversary)Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. My brackets inserted see 4567. Satana" Satanas, sat-an-as; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser see also Isaiah 53:10 10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. John says things future and not past; Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly COME TO PASS; and he sent and signified it by his angel unto his servant John: Revelation 20:2,7 2 And he laid hold on the dragon, that old serpent, which is the (sin,death)Devil, and Satan, and bound (death) him a thousand years, 7 And when the thousand years are expired, (death)Satan shall be loosed out of his prison, The King James Version, (Cambridge: Cambridge) 1769. James Strong, New Strong’s dictionary of Hebrew and Greek words , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. |
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28 | And the serpent said unto the woman, | Num 22:30 | He-man | 138828 | ||
You answered "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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29 | beast of the field? | Deut 14:11 | He-man | 139040 | ||
So what does Genesis 1:25 mean then? Did He or did He not make the snake? 25 And God made the beast of the earth AFTER HIS KIND, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was GOOD. |
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30 | Jesus quoted scripture constantly | Ps 22:1 | He-man | 138883 | ||
Thanks Steve | ||||||
31 | We shouldn't be in the military? | Eccl 3:8 | He-man | 139669 | ||
Thanks for your input..So soldiers and police are used for His Vengence and not ours until the appointed time. He can use anyone He chooses including president Bush and his soldiers; see Daniel 4:17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. Isn't it fitting that this was spoken to Nebuchadnezzar ? Micah 5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard" but why does it say 2 Corinthians 10:3,4 " For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Luke 22:49-51 "...Lord shall we smite with the sword?...and cut off his ear..and Jesus ..touched his ear and healed him. And Acts 5:39 say "if it be of God you cannot overthrow it...you might even be fighting against God.." and Rev 13:10 says " he that killeth with the sword must be killed by the sword. Here is the patience of the saints." Rev 19:11-21 Says "that HE doth judge and make war..His name is called The Word of God..out of His mouth goeth a sharp sword, that with it He should smite the nations..come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings...the flesh of all men ...both small and great..the remnant were slain with the sword of Him..which sword preceeded out of His mouth.." Eph 6:10-18 "..be strong..put on the whole armor of God..helmet of salvation...shield of faith..sword of the Spirit.." and John 18:36..if my Kingdom were of this world, then would my servants fight.." Which, by the way, is why they crucified Him, they thought he was going to overthrow the government right then, not at a future date. Nebuchadnezzar The King James Version, (Cambridge: Cambridge) 1769. |
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32 | a time for every purpose under heaven | Eccl 3:8 | He-man | 139674 | ||
I served U.S.M.C. my country and now I serve Jesus Christ! John 18:36 | ||||||
33 | We shouldn't be in the military? | Eccl 3:8 | He-man | 139676 | ||
God Bless you for your thoughts and comments. May He endure your pain and suffering as I do. I served my country in the U.S.M.C. and now I serve Christ. It is not too late for you to do the same. Where did Abraham come from? Iraq. Where is the Garden of Eden? Iraq. Where is Babylon? Iraq. We are treading on Holy Ground as he intended to re- establish His Kingdom here on earth and using whatever means possible to accomplish His Goal." Thy Kingdom come, thy will be done, here in earth as it is in heaven. Why do you think they crucified Christ? Because they thought He was going to establish His Kingdom right then and there and they weren't about to put up with it.Look for the promise made to Abraham..Matthew 22:32 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. The King James Version, (Cambridge: Cambridge) 1769. May God be with you. A brother in Christ He-man U.S.M.C. |
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34 | Satan fallen angel? | Is 14:12 | He-man | 139001 | ||
Sorry, but this refers to: Don't be fooled by Isaiah 14:12 or Ezekiel 28:11. It has nothing to do with a satan The word itself, the Hebrew saÆtaÆn, is simply an "adversary," (not a thing with a pitchfork and horns) Isaiah 12:4 tells exactly who it is addressed to : 4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! And not some superhuman being! Ezekiel 28:11 says the King of Tyrus: Moreover the word of the LORD came unto me, saying, 12Son of man, take up a lamentation upon the king of Tyrus,...... Lucifer is translated a bright and morning star Lu´cifer (light-bearer), found in Isa. 14:12, coupled with the epithet "son of the morning," clearly signifies a "bright star," and probably what we call the morning star. It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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35 | Satan fallen angel? | Is 14:12 | He-man | 139031 | ||
The very foundation of a supposedly popular satanic belief and not even one mention of this major event in NT bible? It may be gathered from the prophetical Scriptures and from Josephus that the conquest of Jerusalem was rapidly followed BY THE FALL of Tyre and the complete submission of Phœnicia, in Ezek. 26–28 The wealth, greatness, and general prosperity of Nebuchadnezzar are strikingly placed before us in the book of Daniel. Other historians, Eusebius and Berosus, also confirm the account. There are no direct quotations from Ezekiel in the New Testament. Thank you for your comments BradK.. I prefer to be responsible for my own sins and not say "the devil made me do it". It is my oqwn freewill choice and not coerced by anything external. |
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36 | ye cannot overthrow it; | Joel 2:3 | He-man | 139835 | ||
Please answer the scriptural references. To adhere to StudyBibleForum's intended purpose, please read the following before submitting a post: 1. This post is biblically based and whenever possible, I have included Bible references to support it. 2. This post is not intended as a personal attack on the authority of the Bible or on other users of this forum. 3. This post is not submitted as an effort to foster divisiveness, ill-will, dissension or other disruptions to this forum. 4. I have carefully proofread my post and believe it represents my best efforts. Romans 15:2-4 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. The King James Version, (Cambridge: Cambridge) 1769. |
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37 | Where does God say he always says Y or N | Matt 5:37 | He-man | 138456 | ||
Do not swear any oaths militarily or judically in any court of law or otherwise. Oath. The principle on which an oath is held to be binding is incidentally laid down in Heb. 6:16, viz. as an ultimate appeal to divine authority to ratify an assertion. On the same principle, that oath has always been held most binding which appealed to the highest authority, as regards both individuals and communities. As a consequence of this principle, appeals to God’s name on the one hand, and to heathen deities on the other, are treated in Scripture as tests of allegiance. Ex. 23:13; 34:6; Deut. 29:12, etc. So also the sovereign’s name is sometimes used as a form of obligation. Gen. 42:15; 2 Sam. 11:11; 14:19. Other forms of oath, serious or frivolous, are mentioned, some of which are condemned by our Lord. Matt. 5:33; 23:16-22; and see James 5:12. (There is, however, a world-wide difference between a solemn appeal to God and profane swearing.) The forms of adjuration mentioned in Scripture are— ifting up the hand. Witnesses laid their hands on the head of the accused. Gen. 14:22; Lev. 24:14; Deut. 17:7; Isa. 3:7. 2. Putting the hand under the thigh of the person to whom the promise was made. Gen. 24:2; 47:29. 3. Oaths were sometimes taken before the altar, or, as some understand the passage, if the persons were not in Jerusalem, in a position looking toward the temple. 1 Kings 8:31; 2 Chron. 6:22. 4. Dividing a victim and passing between or distributing the pieces. Gen. 15:10, 17; Jer. 34:18. As the sanctity of oaths was carefully inculcated by the law, so the crime of perjury was strongly condemned; and to a false witness the same punishment was assigned which was due for the crime to which he testified. Ex. 20:7; Lev. 19:12. Vows. A vow is a solemn promise made to God to perform or to abstain from performing a certain thing. The earliest mention of a vow is that of Jacob. Gen. 28:18-22; 31:13. Vows in general are also mentioned in Job 22:27. The law therefore did not introduce, but regulated the practice of, vows. Three sorts are mentioned: 1, vows of devotion; 2, vows of abstinence; 3, vows of destruction. 1. As to vows of devotion, the following rules are laid down: A man might devote to sacred uses possessions or persons, but not the first-born of either man or beast, which was devoted already. Lev. 27:26. (a) If he vowed land, he might either redeem it or not. Lev. 25, 27. (b) Animals fit for sacrifice, if devoted, were not to be redeemed or changed. Lev. 27:9, 10, 33. The case of persons devoted stood thus: A man might devote either himself, his child (not the first-born) or his slave. If no redemption took place, the devoted person became a slave of the sanctuary: see the case of Absalom. 2 Sam. 15:8. Otherwise he might be redeemed at a valuation according to age and sex, on the scale given in Lev. 27:1-7. Among general regulations affecting vows, the following may be mentioned: (1) Vows were entirely voluntary, but once made were regarded as compulsory. Num. 30:2; Deut. 23:21; Eccles. 5:4. (2) If persons in a dependent condition made vows, as (a) an unmarried daughter living in her father’s house, or (b) a wife, even if she afterward became a widow, the vow, if (a) in the first case her father, or (b) in the second her husband, heard and disallowed it, was void; but if they heard without disallowance, it was to remain good. Num. 30:3-16. (3) Votive offerings arising from the produce of any impure traffic were wholly forbidden. Deut. 23:18. 2. For vows f abstinence, see Corban. 3. For vows of extermination, see Anathema, and Ezra 10:8; Micah 4:13. It seems that the practice of shaving the head at the expiration of a votive period was not limited to the Nazaritic vow. Acts 18:18; 21:24 Corban, an offering to God of any sort, bloody or bloodless, but particularly in fulfillment of a vow. The law laid down rules for vows, (1) affirmative; (2) negative. Lev. 27; Num. 30. Upon these rules the traditionists enlarged, and laid down that a man might interdict himself by vow, not only from using for himself, but from giving to another or receiving from him, some particular object, whether of food or any other kind whatsoever. The thing thus interdicted was considered as corban. A person might thus exempt himself from any inconvenient obligation under plea of corban. It was practices of this sort that our Lord reprehended, Matt. 15:5; Mark 7:11, as annulling the spirit of the law. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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38 | "upon this rock I will build my church" | Matt 16:18 | He-man | 139583 | ||
Try reading "Jews, God, and History" also "Hannibal" by Harold Lamb give a lot of insight. | ||||||
39 | Jesus addressed Peter the same as | Matt 16:23 | He-man | 138933 | ||
Then why did he call him the "Devil"? Why is Satan translated the same in both places? Rev 20:7 and Matt 16:23? |
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40 | Is Peters accuser released from prison ? | Matt 16:23 | He-man | 138985 | ||
No it demonstrates who Peter was at that particular moment.4567. Satana" Satanas, sat-an-as´; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser.Luke 22:31 31 And the Lord said, Simon, Simon, behold, (the accuser 4567.) Satan hath desired to have you, that he may sift you as wheat: The King James Version, (Cambridge: Cambridge) 1769. |
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