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Results | Verse | Author | ID# | |||
21 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138938 | ||
I repeat: Romans 8:24 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? You are auto-hypnotic! A preacher asked to pray for me and I said okay. We were alone and he started praying. He then said "as soon as you feel the power of the Holy Spirit raise your hand and shout hallelujah". I immediately shot up my hand and shouted hallelujah, as fast as I could because he almost had me hypnotized. I kept quiet to see what he would say. He gave me post-hypnotic suggestions that I would no longer smoke or chase after women and a bunch of other things! Be carefull not to be fooled by imitators of Christ! |
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22 | Are the heathen lost? | 2 Tim 2:15 | He-man | 138937 | ||
Hea´then. (Gentiles.)(nations). All the people who were not Jews were so called by them, being aliens from the worship, rites and privileges of Israel. The word was used contemptuously by them. In the New Testament it is used as equivalent to Greek. This use of the word seems to have arisen from the almost universal adoption of the Greek language. 2 Corinthians 6:14 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? Matthew 18:17 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Galatians 3:8 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. The King James Version, (Cambridge: Cambridge) 1769. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary, electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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23 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138934 | ||
John 1:18 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. Romans 8:24 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? No man hath seen God or heard his voice, I might add in the present day. When did this phenomenon occur? We are not given miracles as the apostles were; not any you can put your finger on anyway. The King James Version, (Cambridge: Cambridge) 1769. |
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24 | Jesus addressed Peter the same as | Matt 16:23 | He-man | 138933 | ||
Then why did he call him the "Devil"? Why is Satan translated the same in both places? Rev 20:7 and Matt 16:23? |
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25 | The snake came from where? | Num 22:25 | He-man | 138932 | ||
Yes, I also read the words "after his kind" "Good" so are you trying to say the snake was after His kind like Moses or Dan and it was good for Adam to be drawn into sin? Genesis 1:25 25 And God made the beast of the earth AFTER HIS KIND, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was GOOD. Genesis 6:7 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. Leviticus 11:21 21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; Genesis 49:17 17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. The Cerastes, or the Naia haje, or any other venomous species frequenting Arabia, may denote the “serpent of the burning bite” which destroyed the children of Israel. The snake that fastened on St. Paul’s hand when he was at Melita, Acts 28:3, was probably the common viper of England, Pelias berus. [See also Adder; Asp.] when God punished the murmurs of the Israelites in the wilderness by sending among them serpents whose fiery bite was fatal, Moses, upon their repentance, was commanded to make a serpent of brass, whose polished surface shone like fire, and to set it up on the banner-pole in the midst of the people; and whoever was bitten by a serpent had but to look up at it and live. Num. 21:4–9. The comparison used by Christ John 3:14, 15, adds a deep interest to this scene. To present the serpent form, as deprived of its power to hurt, impaled as the trophy of a conqueror, was to assert that evil, physical and spiritual, had been overcome, and thus help to strengthen the weak faith of the Israelites in a victory over both. Others look upon the uplifted serpent as a symbol of life and health, it having been so worshipped in Egypt. The two views have a point of contact, for the primary idea connected with the serpent is wisdom. Wisdom, apart from obedience to God, degenerates to cunning, and degrades and envenoms man’s nature. Wisdom, yielding to the divine law, is the source of healing and restoring influences, and the serpent form thus became a symbol of deliverance and health; and the Israelites were taught that it would be so with them in proportion as they ceased to be sensual and rebellious.Preserved as a relic, whether on the spot of its first erection or elsewhere, the brazen serpent, called by the name of Nehushtan, became an object of idolatrous veneration, and the zeal of Hezekiah destroyed it with the other idols of his father. 2 Kings 18:4. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary, electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997.The King James Version, (Cambridge: Cambridge) 1769. |
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26 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138929 | ||
Did you not read Ezekiel 28:12? 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. The Historians and Bible commentaries say: It may be gathered from the prophetical Scriptures and from Josephus that the conquest of Jerusalem was rapidly followed BY THE FALL of Tyre and the complete submission of Phœnicia, Ezek. 26–28; after which the Babylonians carried their arms into Egypt, and inflicted severe injuries on that fertile country. Jer. 46:13-26; Ezek. 29:2-20. We are told that the first care of Nebuchadnezzar, on obtaining quiet possession of his kingdom after the first Syrian expedition, was to rebuild the temple of Bel (Bel-Merodach) at Babylon out of the spoils of the Syrian war. He next proceeded to strengthen and beautify the city, which he renovated throughout and surrounded with several lines of fortifications, himself adding one entirely new quarter. Having finished the walls and adorned the gates magnificently, he constructed a new palace. In the grounds of this palace he formed the celebrated "hanging garden," which the Greeks placed among the seven wonders of the world. But he did not confine his efforts to the ornamentation and improvement of his capital. Throughout the empire, at Borsippa, Sippara, Cutha, Chilmad, Duraba, Teredon, and a multitude of other places, he built or rebuilt cities, repaired temples, constructed quays, reservoirs, canals and aqueducts, on a scale of grandeur and magnificence surpassing everything of the kind recorded in history, unless it be the constructions of one or two of the greatest Egyptian monarchs. The wealth, greatness, and general prosperity of Nebuchadnezzar are strikingly placed before us in the book of Daniel. Other historians, Eusebius and Berosus, also confirm the account.At the time of the crusades it was still a flourishing city, when it surrendered to the Christians on the 27th of June, 1144. It continued more than a century and a half in the hands of Christians, but was deserted by its inhabitants in a.d. 1291, upon the conquest of Acre (Ptolemais) by the sultan of Egypt and Damascus. This was the turning-point in the history of Tyre, which has never recovered from the blow. Its present condition is a FULFILLMENT of Ezekiel’s prophecy, Ezek. 26:5. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. The King James Version, (Cambridge: Cambridge) 1769. |
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27 | Jesus quoted scripture constantly | Ps 22:1 | He-man | 138883 | ||
Thanks Steve | ||||||
28 | Masturbation used to expel sexual urge? | Bible general Archive 1 | He-man | 138839 | ||
The fact that the Bible doesn't specifically mention masturbation ?? I say it does: Genesis 38:9 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. 1 Corinthians 7:1-5 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife HATH NOT POWER OF HER OWN BODY, but the husband: and likewise also the husband HATH NOT POWER OF HIS OWN BODY, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. Romans 1:26 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: |
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29 | Founding Fathers not allowed in land | Gen 25:10 | He-man | 138829 | ||
Good point Steve..Thank You | ||||||
30 | And the serpent said unto the woman, | Num 22:30 | He-man | 138828 | ||
You answered "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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31 | And the serpent said unto the woman, | Num 22:30 | He-man | 138777 | ||
I do not see crushing or anything about heel ..or ancient serpent ..Romans 16:20 20 And the God of peace shall bruise (Sin;Death;Adversary)Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. My brackets inserted see 4567. Satana" Satanas, sat-an-as; of Chald. or. corresp. to 4566 (with the def. aff.); the accuser see also Isaiah 53:10 10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. John says things future and not past; Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly COME TO PASS; and he sent and signified it by his angel unto his servant John: Revelation 20:2,7 2 And he laid hold on the dragon, that old serpent, which is the (sin,death)Devil, and Satan, and bound (death) him a thousand years, 7 And when the thousand years are expired, (death)Satan shall be loosed out of his prison, The King James Version, (Cambridge: Cambridge) 1769. James Strong, New Strong’s dictionary of Hebrew and Greek words , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. |
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32 | And the serpent said unto the woman, | Num 22:30 | He-man | 138775 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:3,4 3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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33 | And the serpent said unto the woman, | Num 22:30 | He-man | 138774 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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34 | And the serpent said unto the woman, | Num 22:30 | He-man | 138773 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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35 | And the serpent said unto the woman, | Num 22:30 | He-man | 138772 | ||
I think you answered that "In other words did the donkey talk on it’s own volition or was it divinely inspired? " It does not matter what instrument God used to communicate. Exodus 4:4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: Exodus 3:2 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Genesis 3:9,15 9 And the LORD God called unto Adam, and said unto him, Where art thou? 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 6117. bq'; aÆqab, aw-kab’; a prim. root; prop. to swell out or up; used only as denom. from 6119, to seize by the heel; fig. to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel):— take by the heel, stay, supplant, × utterly. James Strong, New Strong’s dictionary of Hebrew and Greek words [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1996. The King James Version, (Cambridge: Cambridge) 1769. |
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36 | And the serpent said unto the woman, | Num 22:30 | He-man | 138727 | ||
And a snake ..not some Devil or Satan! Genesis 3:4 4 And the serpent said unto the woman, Ye shall not surely die: The King James Version, (Cambridge: Cambridge) 1769. |
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37 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138725 | ||
Thank you EdB! I revised your staement a little but it means the basically the same. Yes, sin is real but it is defeated in a Christian’s life, what we battle is our flesh. I’m not saying sin will not try to tempt us but even the adversary is limited and can’t spend a lot of time bothering people that are not on the front lines yet it seems when we hear of sins actions it is always from people that live in the rear |
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38 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138722 | ||
You state "God created Satan; not to be evil; that was Satan's choice. But God created him and He can handle him". Would you mind giving me the reference on this idea? First of all where or when did He create him? I agree that Jesus has destroyed the adversary.. James 1:15 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Hebrews 2:14 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; Okay, lets see now, Jesus died and He destroyed sin (power of death) by His own dying. Is that correct? How could satan know this if he was destroyed when Jesus died? Why do you have to be coerced into believing? Is it not a free choice? I thought we covered Isaiah 14:12 or Ezekiel 28:11. It has nothing to do with a satan The word itself, the Hebrew saÆtaÆn, is simply an "adversary," (not a thing with a pitchfork and horns) Isaiah 12:4 tells exactly who it is addressed to : 4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! And not some superhuman being! Ezekiel 28:11 says the King of Tyrus: Moreover the word of the LORD came unto me, saying, 12Son of man, take up a lamentation upon the king of Tyrus The King James Version, (Cambridge: Cambridge) 1769. |
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39 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138678 | ||
Don't be fooled by Isaiah 14:12 or Ezekiel 28:11. It has nothing to do with a satan The word itself, the Hebrew saÆtaÆn, is simply an “adversary,” (not a thing with a pitchfork and horns) Isaiah 12:4 tells exactly who it is addressed to : 4That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! And not some superhuman being! Ezekiel 28:11 says the King of Tyrus: Moreover the word of the LORD came unto me, saying, 12Son of man, take up a lamentation upon the king of Tyrus,...... Lucifer is translated a bright and morning star Lu´cifer (light-bearer), found in Isa. 14:12, coupled with the epithet “son of the morning,” clearly signifies a “bright star,” and probably what we call the morning star. It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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40 | Can Satin read our minds?Chaser. | Bible general Archive 2 | He-man | 138636 | ||
You say satan knows how we think and act but has no pity on us. I don't see any bible reference on these suggestions. Where did this creature come from? The O.T. does not even mention satan except four times and it is translated adversary. The word itself,sa´tan,the Hebrew saÆtaÆn, is simply an “adversary,” It is used as a proper name or title only four times in the Old Testament, viz. (with the article) in Job 1:6, 12; 2:1; Zech. 2:1, and (without the article) in 1 Chron. 21:1. It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament.It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. Of the nature and original state of satan, little is revealed in Scripture. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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