Results 41 - 60 of 63
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Results from: Notes Author: He-man Ordered by Verse |
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Results | Verse | Author | ID# | |||
41 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138546 | ||
I speak as the Holy Spirit moves me and not as propaganda but quoting what the bible says, not someone's ideas. If you are you not able to defend your obvious mis-conceptions I am remorseful for you. Sorry but your interpetation of 1st Peter 3:18-19 is not a person but is translated as: 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (demoniacally) a spirit (concr.), or (divinely) supernatural, regenerate, religious:— spiritual. comp. 5591. Again, in 2 Cor the whole chapter tells of a future (to be present with the Lord) and not a current situation.2 Corinthians 5:6-10 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. In Ephesions he says "till the future of the fullness of Christ" Please do not quote out of context but apply the whole thing. In Christ, He-man The King James Version, (Cambridge: Cambridge) 1769. |
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42 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138550 | ||
I don't know anyone called Steve. What is an ilk? I am not afillated with the Watchtower Society or any other such garbage (JW) or likewise. Luke 10:7 (for JW's) 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Steve (ilk): All of the rest is for your edification; Romans 8:6-9 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 2 Thessalonians 2:11,12 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 1 John 3:23 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. Hebrews 2:14-17 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. The King James Version, (Cambridge: Cambridge) 1769. |
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43 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138551 | ||
I am not afillated with the Watchtower Society or any other such garbage (JW) or likewise. Luke 10:7 (for JW's) 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. (For EdB) Romans 8:6-9 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 2 Thessalonians 2:11,12 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 1 John 3:23 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. Hebrews 2:14-17 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. The King James Version, (Cambridge: Cambridge) 1769 |
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44 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138559 | ||
No, what is the point of this? Are you here simply to persuade people to your point of view or for learning? Romans 15:4 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Or perhaps you are beyond the learning stage and are not open-minded. I think this pretty well sums up your position: Proverbs 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 2:5,6 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding My position is expressed clearly in 2 Cor 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: The King James Version, (Cambridge: Cambridge) 1769. God Speed, In Christ, He-man |
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45 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138560 | ||
No, what is the point of this? Are you here simply to persuade people to your point of view or for learning? Romans 15:4 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Or perhaps you are beyond the learning stage and are not open-minded. I think this pretty well sums up your position: Proverbs 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 2:5,6 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding My position is expressed clearly in 2 Cor 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: The King James Version, (Cambridge: Cambridge) 1769. God Speed, In Christ, He-man |
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46 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138561 | ||
No, what is the point of this? Are you here simply to persuade people to your point of view or for learning? Romans 15:4 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Or perhaps you are beyond the learning stage and are not open-minded. I think this pretty well sums up your position: Proverbs 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 2:5,6 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding My position is expressed clearly in 2 Cor 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: The King James Version, (Cambridge: Cambridge) 1769. God Speed, In Christ, He-man |
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47 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138598 | ||
I like your little Elk spoof; The agreement you signed and accepted on this study bible forum must not apply to you. I wrote the part where it says:Job 32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. 2Tim 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: The King James Version, (Cambridge: Cambridge) 1769. I find it amazing that no one can see the meaning of sleep.When do you think this will occur or has it already? Have you been caught up in the clouds and forgot to metion it? Why would they have to rise if they were already risen with him? 1Thess 4:16,17 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. The King James Version, (Cambridge: Cambridge) 1769. |
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48 | "Will be";Will God Bring" Future tense | John 3:13 | He-man | 138634 | ||
I understand that you are not to make postings without scriptural references. "People in Glass houses" is not a scripture. Please keep your comments scriptural and not personal. This is the only thing I can find is: 2 Corinthians 3:18 18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. The King James Version, (Cambridge: Cambridge) 1769. |
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49 | is it ok to pray publically? | John 11:42 | He-man | 139072 | ||
Contrary to popular belief the act of praying is not a public display, but a simple private act between God and man.The manisfestation is revealed in 2Cor 4:1-2, Matt 17, Mark 9, Luke 9 see below: Matthew 6:5-8 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 2 Corinthians 4:1-2 Therefore seeing we have this ministry, as we have received mercy, we faint not; 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God. Transfiguration, The. (The event in the earthly life of Christ which marks the culminating point in his public ministry, and stands midway between the temptation in the wilderness and the agony in Gethsemane. Matt. 17:1–13; Mark 9:2–13; Luke 9:28–36. Place.—Though tradition locates the transfiguration on Mount Tabor, there is little to confirm this view, and modern critics favor Mount Hermon, the highest mountain-top in Gaulanitis, or one of the spurs of the Anti-Lebanus. Time.—The transfiguration probably took place at night, because it could then be seen to better advantage than in daylight, and Jesus usually went to mountains to spend there the night in prayer. Matt. 14:23–24; Luke 6:12; 21:37. The apostles were asleep, and are described as having kept themselves awake through the act of transfiguration. Luke 9:32. The actors and witnesses.—Christ was the central figure, the subject of transfiguration. Moses and Elijah appeared from the heavenly world, as the representatives of the Old Testament, the one of the law, the other of prophecy, to do homage to him who was the fulfillment of both. Mr. Ellicott says, “The close of the ministry of each was not after the ‘common death of all men.’ No man knew of the sepulchre of Moses, Deut. 34:6; and Elijah had passed away in the chariot and horses of fire. 2 Kings 2:11. Both were associated in men’s minds with the glory of the kingdom of the Christ. The Jerusalem Targum on Ex. 12 connects the coming of Moses with that of the Messiah. Another Jewish tradition predicts his appearance with that of Elijah.” Moses the lawgiver and Elijah the chief of the prophets both appear talking with Christ the source of the gospel, to show that they are all one and agree in one. St. Luke, Luke 9:31, adds the subject of their communing: “They spake of his decease which he should accomplish at Jerusalem.” Among the apostles the three favorite disciples, Peter, James, and John, were the sole witnesses of the scene—“the sons of thunder and the man of rock.” The event itself.—The transfiguration or transformation, or, as the Germans call it, the glorification, consisted in a visible manifestation of the inner glory of Christ’s person, accompanied by an audible voice from heaven. It was the revelation and anticipation of his future state of glory, which was concealed under the veil of his humanity in the state of humiliation. The cloud which overshadowed the witnesses was bright or light-like, luminous, of the same kind as the cloud at the ascension. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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50 | Who were Mary's sisters? | John 19:25 | He-man | 139586 | ||
Salo´me (peaceful). 1. The wife of Zebedee, Matt. 27:56; Mark 15:40, and probably sister of Mary the mother of Jesus, to whom reference is made in John 19:25. The only events recorded of Salome are that she preferred a request on behalf of her two sons for seats of honor in the kingdom of heaven, Matt. 20:20, that she attended at the crucifixion of Jesus, Mark 15:40, and that she visited his sepulchre. Mark 16:1. She is mentioned by name on only the two latter occasions. Ma´ry the virgin, the mother of our Lord. There is no person perhaps in sacred or profane history around whom so many legends have been grouped as the Virgin Mary; and there are few whose authentic history is more concise. She was, like Joseph, of the tribe of Judah and of the lineage of David. Ps. 132:11; Luke 1:32; Rom. 1:3. She had a sister, named, like herself, Mary, John 19:25, and she was connected by marriage, Luke 1:36, with Elisabeth, who was of the tribe of Levi and of the lineage of Aaron. This is all that we know of her antecedents. She was betrothed to Joseph of Nazareth; but before her marriage she became with child by the Holy Ghost, and became the mother of Jesus Christ, the Saviour of the world. Her history at this time, her residence at Bethlehem, flight to Egypt, and and return to her early home at Nazareth, are well known. Four times only does she appear after the commencement of Christ’s ministry. These four occasions are— 1. The marriage at Cana in Galilee took place in the three months which intervened between the baptism of Christ and the passover of the year 27. Mary was present, and witnessed the first miracle performed by Christ, when he turned the water into wine. She had probably become a widow before this time. 2. Capernaum, John 2:12, and Nazareth, Matt. 4:13; 13:54; Mark 6:1, appear to have been the residence of Mary for a considerable period. The next time that she is brought before us we find her at Capernaum, where she, with other relatives, had gone to inquire about the strange stories they had heard of her son Jesus. They sought an audience with our Lord, which was not granted, as he refused to William Smith; revised and edited by F.N. and admit any authority on the part of his relatives, or any privilege on account of their relationship. 3. The next scene in Mary’s life brings us to the foot of the cross. With almost his last words Christ commended his mother to the care of him who had borne the name of the disciple whom Jesus loved: “Woman, behold thy son.” And from that hour St. John assures us that he took her to his own abode. So far as Mary is portrayed to us in Scripture, she is, as we should have expected, the most tender, the most faithful, humble, patient and loving of women, but a woman still. 4. In the days succeeding the ascension of Christ Mary met with the disciples in the upper room, Acts 1:14, waiting for the coming of the Holy Spirit with power. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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51 | Capitalization | Acts 2:4 | He-man | 139589 | ||
The gift of the day of Pentecost belonged to a critical epoch, not to the continuous life of the Church. It implied a disturbance of the equilibrium of man’s normal state; but it was not the instrument for building up the Church. Widely diffused as this belief has been, it must be remembered that it goes beyond the data with which the New Testament supplies us. Each instance of the gift recorded in the Acts connects it, not with praise and adoration; not with the normal order of men’s lives, but with exceptional epochs in them. The speech of St. Peter which follows, like most other speeches addressed to a Jerusalem audience, was spoken apparently in Aramaic. Not one word in the discussion of spiritual gifts in 1 Cor. 12–14 implies that the gift was of this nature, or given for this purpose. Nor, it may be added, within the limits assigned by the providence of God to the working of the apostolic Church, was such a gift necessary. Aramaic, Greek, Latin, the three languages of the inscription on the cross, were media of intercourse throughout the empire. What, then, are the facts actually brought before us? What inferences may be legitimately drawn from them? The utterance of words by the disciples, in other languages than their own Galilean Aramaic, is distinctly asserted. The words spoken appear to have been determined, not by the will of the speakers, but by the Spirit which “gave them utterance.” The word used, ajpofqevggesqai, has in the LXX a special association with the oracular speech of true or false prophets, and appears to imply a peculiar, perhaps musical, solemn intonation. Comp. 1 Chron. 25:1; Ezek. 13:9. The “tongues” were used as an instrument, not of teaching, but of praise. Those who spoke them seemed to others to be under the influence of some strong excitement, “full of new wine.” Questions as to the mode of operation of a power above the common laws of bodily or mental life lead us to a region where our words should be “wary and few.” It must be remembered, then, that in all likelihood such words as they then uttered had been heard by the disciples before. The difference was that before, the Galilean peasants had stood in that crowd, neither heeding nor understanding nor remembering what they heard, still less able to reproduce it; now they had the power of speaking it clearly and freely. The divine work would in this case take the form of a supernatural exaltation of the memory, not of imparting a miraculous knowledge of words never heard before. The peculiar nature of the gift leads the apostle into what at first appears a contradiction. “Tongues are for a sign,” not to believers, but to those who do not believe; yet the effect on unbelievers is not that of attracting, but of repelling. They involve of necessity a disturbance of the equilibrium between the understanding and the feelings. Therefore it is that, for those who believe already, prophecy is the greater gift. The “tongues,” however, must be regarded as real languages. The “divers kinds of tongues,” 1 Cor. 12:28, the “tongues of men,” 1 Cor. 13:1, point to differences of some kind, and it is easier to conceive of these as differences of language than as belonging to utterances all equally wild and inarticulate. Connected with the “tongues” there was the corresponding power of interpretation. From the Pastoral Epistles, from those of St. Peter and St. John, they are altogether absent, and this is in itself significant. 2. It is probable, however, that the disappearance of the “tongues” was gradual. There must have been a time when “tongues” were still heard, though less frequently and with less striking results. For the most part, however, the place which they had filled in the worship of the Church was supplied by the “hymns and spiritual songs” of the succeeding age. After this, within the Church we lose nearly all traces of them. The gift of the day of Pentecost belonged to a critical epoch, not to the continuous life of the Church. It implied a disturbance of the equilibrium of man’s normal state; but it was not the instrument for building up the Church. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible dictionary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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52 | Who was this guy Jesus? | Acts 3:22 | He-man | 139558 | ||
Thanks Doc | ||||||
53 | Who was this guy Jesus? | Acts 3:22 | He-man | 139559 | ||
?? | ||||||
54 | Unless you are "Jesus Whom Paul preaches | Acts 19:13 | He-man | 139071 | ||
I will let James and Paul answer for me:James 1:13,14,15 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. Galatians 1:8,9 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. The King James Version, (Cambridge: Cambridge) 1769. |
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55 | Unless you are "Jesus | Acts 19:13 | He-man | 139085 | ||
You got in on the last part of this thread. The answer on hypnosis was posted after I made this post and I have included the question and the answer by someone called Candibar at the bottom of this note followed by my response: Romans 8:24 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? You are auto-hypnotic! A preacher asked to pray for me and I said okay. We were alone and he started praying. He then said "as soon as you feel the power of the Holy Spirit raise your hand and shout hallelujah". I immediately shot up my hand and shouted hallelujah, as fast as I could because he almost had me hypnotized. I kept quiet to see what he would say. He gave me post-hypnotic suggestions that I would no longer smoke or chase after women and a bunch of other things! Be carefull not to be fooled by imitators of Christ! ANSWER: All hypnosis is self hypnosis. One cannot be hypnotized against their will. If you have any questions regarding hypnosis, you can contact a Christian Clinical Hypnotherapist, Christopher Scott at cscott27@comcast.net. To which I replied the following: Hypnosis also may be self-induced, by trained relaxation, concentration on one's own breathing, or by a variety of monotonous practices and rituals that are found in many mystical, philosophical, and RELIGIOUS systems. After the person’s eyes are closed, further suggestions for various imaginative experiences are given. For example, individuals might be asked to extend their arms and imagine a heavy object pushing their hands and arms down or to hear a voice asking questions over a loudspeaker (OR A PREACHER SAYING shout HALLELUJAH!). Or, the hypnotist might suggest that when they open their eyes, they would not be able to see some object that has been placed in front of them. Posthypnotic suggestions may also be given for responses to occur after hypnosis has been terminated, including POSTHYPNOTIC AMNESIA, the inability to remember events and experiences that took place during hypnosis |
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56 | Can we identify the "creature?" | Rom 1:25 | He-man | 138336 | ||
I think perhaps the description is more like Anathema, which literally means a thing suspended, is the equivalent of the Hebrew word signifying a thing or person devoted. Any object so devoted to Jehovah was irredeemable. If an inanimate object, it was to be given to the priests, Num. 18:14; if a living creature or even a man, it was to be slain. Lev. 27:28, 29. The word anathema frequently occurs in St. Paul’s writings, and is generally translated accursed. An examination of the passages in which it occurs shows that it had acquired a more general sense as expressive either of strong feeling, Rom. 9:3, or of dislike and condemnation. 1 Cor. 12:3; 16:22; Gal. 1:9. William Smith; revised and edited by F.N. and M.A. Peloubet, Smith’s Bible , electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997. |
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57 | Presented before Him, complete in Him | Rom 8:11 | He-man | 139229 | ||
Ditto..very nicely put |
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58 | Post-hypnotic suggestions? | Rom 8:25 | He-man | 139008 | ||
What is Hypnosis? Hypnosis is a social interaction in which one person responds to suggestions given by another person the hypnotist for imaginative experiences involving changes in perception memory AND THE VOLUNTARY CONTROL OF ACTION. Hypnosis also may be self-induced, by trained relaxation, concentration on one's own breathing, or by a variety of monotonous practices and rituals that are found in many mystical, philosophical, and RELIGIOUS systems. After the person’s eyes are closed, further suggestions for various imaginative experiences are given. For example, individuals might be asked to extend their arms and imagine a heavy object pushing their hands and arms down or to hear a voice asking questions over a loudspeaker (OR A PREACHER SAYING shout HALLELUJAH!). Or, the hypnotist might suggest that when they open their eyes, they would not be able to see some object that has been placed in front of them. Posthypnotic suggestions may also be given for responses to occur after hypnosis has been terminated, including POSTHYPNOTIC AMNESIA, the inability to remember events and experiences that took place during hypnosis. It s possible that many clinical benefits of hypnosis are mediated by placebo-like motivational and expectational processes -- that is, with the "ceremony" (church services) surrounding hypnosis, rather than hypnosis per se. It s possible that many clinical benefits of hypnosis are mediated by placebo-like motivational and expectational processes -- that is, with the "ceremony" (church services) surrounding hypnosis, rather than hypnosis per se. John F. Kihlstrom, PhD Copyright © 2000 Institute for the Study of Healthcare Organizations and Transactions ( )Bracket items are mine. Hypnosis also may be self-induced, by trained relaxation, concentration on one's own breathing, or by a variety of monotonous practices and rituals that are found in many mystical, philosophical, and religious systems. Most people can be easily hypnotized, but the depth of the trance varies widely. A profound trance is characterized by a forgetting of trance events and by an ability to respond automatically to posthypnotic suggestions that are not too anxiety-provoking. This effect potentially lends itself to medical and educational use, but it also lends itself to misinterpretation. Hypnosis, altered state of consciousness and heightened responsiveness to suggestion; it may be induced in normal persons by a variety of methods and has been used occasionally in medical and psychiatric treatment. Most frequently hypnosis is brought about through the actions of an operator, the hypnotist, who engages the attention of a subject and assigns certain tasks to him or her while uttering monotonous, repetitive verbal commands; such tasks may include muscle relaxation, eye fixation, and arm levitation. Hypnosis results in the gradual assumption by the subject of a state of consciousness in which attention is withdrawn from the outside world and is concentrated on mental, sensory, and physiological experiences. When a hypnotist induces a trance, a close relationship or rapport develops between operator and subject. The responses of subjects in the trance state, and the phenomena or behavior they manifest objectively, are the product of Hypnosis," Microsoft® Encarta® Online Encyclopedia 2004 http://encarta.msn.com © 1997-2004 Microsoft Corporation. All Rights Reserved |
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59 | Does God "pass-over" or does He "harden" | Rom 9:18 | He-man | 138255 | ||
I would remind you of this quote and with more to follow.. "“ No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day . " (John 6:44, NASB95) Matthew 7:7,8 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Matthew 22:14 14 For many are called, but few are chosen. Matthew 18:2,3 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. The King James Version, (Cambridge: Cambridge) 1769. |
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60 | He-man, All the promises of Abraham? | Rom 11:25 | He-man | 139228 | ||
I think bjh answered that correctly. Thanks for your input bjh."That's a good question. The Bible speaks of a New Heaven and a New Earth - Rev 21:1 ff. It looks like the answer is "yes" there will be both, and that we will have free access to either place." | ||||||
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