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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Book of Enoch? | Bible general Archive 1 | prayon | 9151 | ||
What is the Book of Enoch and if it is mentioned in Jude (v 14,15) why is it not included in the Bible? | ||||||
2 | Book of Enoch? | Bible general Archive 1 | Makarios | 9163 | ||
Greetings again, prayon! The International Standard Bible Encyclopedia has a lot of good information on the 'lost books' of Enoch.. "1. Enoch Books The most important of these is the Book, or rather, Books of Enoch. After having been quoted in Jude and noticed by several of the Fathers, this work disappeared from the knowledge of the Christian church. (1) HISTORY OF THE BOOKS Fairly copious extracts from this collection of books had been made by George Syncellus, the 8th century chronographer. With the exception of those fragments, all the writings attributed to Enoch had disappeared from the ken of European scholars. In the last quarter of the 18th century. Bruce, the Abyssinian traveler, brought to Europe three copies of the Book of Enoch in Ethiopic, which had been regarded as canonical by the Abyssinian church, and had consequently been preserved by them. Of these three copies, one he retained in Kinnaird House, another he presented to the Bodleian Library In Oxford, the third he gave to the Royal Library in Paris. For more than a quarter of a century these manuscripts remained as unknown as if they had still been in Abyssinia. In the year 1800 Sylvestre de Sacy published an article on Enoch in which he gave a translation of the first sixteen chapters. This was drawn from the Parisian copy. Twenty-one years after Archbishop Laurence published a translation of the whole work from the manuscript in the Bodleian. Seventeen years after he published the text from the same MS. The expedition to Magdala under Lord Napier brought a number of fresh manuscripts to Europe; the German missionaries, for whose release the advance had been undertaken, brought a number to Germany, while a number came to the British Museum. Some other travelers had brought from the East manuscripts of this precious book. Flemming, the latest editor of the text, claims to have used 26 manuscripts. It needs but a cursory study of the Ethiopic text to see that it is a translation from a Greek original. The quotations in George Syncellus confirmed this, with the exception of a small fragment published by Mai. Until the last decade of last century. Syncellus’ fragments formed the only remains of the Greek text known. In 1892 M. Bouriant published from manuscripts found in Gizeh, Cairo, the Greek of the first 32 chapters. More of the Greek may be discovered in Egypt. Meantime, we have the Greek of chapters 1—32, and from the Vatican fragment a portion of chapter 89. A study of the Greek shows it also to have been a translation from a Hebrew original. Of this Hebrew original, however, no part has come down to us. As we have it, it is very much a conglomeration of fragments of various authorship. It is impossible to say whether the Greek translator was the collector of these fragments or whether, when the mass of material came into his hands, the interpolations had already taken place. However, the probability, judging from the usual practice of translators, is that as he got the book, so he translated it." |
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