Results 1 - 2 of 2
|
|
|||||
Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | there's many denomination yet 1 spirit | Eph 5:1 | EdB | 61593 | ||
RJdoc This isn't a list of men and seminaries that are inerrant. It is a group of men and seminars that stand in direct opposition to your statement. And of course dispensationalism has not always been the view held by the church. But to say dispensationalism is birthed in paganism is dishonest and should not be repeated. To put together the story which you have on tongues and present it as "fact" is equally dishonest and it too should not be repeated. If you had said it is my theory, or many people feel, or this is what I beleive, or from what I can piece together. I wouldn't have a problem and we wouldn't even be in this discussion. However you presented it as academic fact and it simply is not. EdB |
||||||
2 | there's many denomination yet 1 spirit | Eph 5:1 | JRdoc | 61599 | ||
The Millenarian Revival - Part 3 During this period (in 1826) Irving discovered a book written by a Chilean Jesuit, Manuel Lacunza: The Coming of Christ in Glory and Majesty (ca. 1791). In an amazingly short time, Irving learned Spanish and thereupon translated and published the book, along with a 203-page preface in which he set forth his own prophetic ideas as clearly as ever. As concerns the developments leading up to the emergence of dispensationalism, the primary significance of Lacunza's work lay in its futurism with reference to the interpretation of the book of Revelation (not only regarding the millennium of chapter 20 but also the tribulation of chapters 6 to 19). Irving's contribution to the subject was his discussion of the charismatic outpouring he expected to occur just prior to the Lord's return a "latter rain." During November of this same year, Henry Drummond, moved by Irving's zeal for prophecy, announced a conference to be held at his magnificent country estate, Albury Park. Repeated in 1827 and 1828, the Albury Conferences brought together almost every British millenarian scholar of note and, more than any other vehicle, gave structure to the British millenarian revival. In addition to Drummond and Irving, some of the most noted participants were Lewis Way, William Cuninghame and James Hatley Frere. In 1829 Drummond summarized the conclusions reached and agreed upon by all participants of the conferences. This "dispensation" or age will not end "insensibly" but cataclysmically in the judgment and destruction of the church in the same manner in which the Jewish dispensation ended. The Jews will be restored to Palestine during the time of judgment. The judgment to come will fall principally upon Christendom. When the judgment is past, the millennium will begin. The second advent of Christ will occur before the millennium. The 1260 years of Daniel 7 and Revelation 13 ought to be measured from the reign of Justinian to the French Revolution. The vials of wrath (Revelation 16) are now being poured out and the second advent is imminent.17 Though it is evident from the last point that historicist interpretation had not yet been finally shed, other portions of this millennial platform were marked by a tendency toward a futuristic interpretation of what later (in full blown dispensationalism) were identified as events of the "Great Tribulation." Also, Israel was accorded distinct attention in the prophetic timetable, though not (as in Darby's more developed scheme) after the church is taken out of the way. Another event during the time of Irving's fame that was to contribute to the rise of dispensationalism was the outburst of the gifts of tongues, prophecy and healings in Scotland and then in London. In May of 1828 Irving, having long felt a burden to warn the people from his home country of the terrible judgment soon to overtake mankind, set out on a preaching tour of Scotland. On that trip he met A. J. Scott, a man whose views concerning the gifts greatly influenced Irving. Whereas Irving had believed that the miraculous apostolic gifts would be restored in the end times, Scott asserted that they had never been withdrawn and that they were still just as much available as they had been during the New Testament era. |
||||||