Results 1 - 12 of 12
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Ordered by Verse | ||||||
Results | Verse | Author | ID# | |||
1 | Did the Kingdom of God lost its roots? | Mark 9:1 | JdthCstl | 43787 | ||
The Roots of the Kingdom of God, has been lost many times in the past, and in the present. Jesus came to establish Gods Kingdom. And he told those who were living at the time, and were Godly people, that some of them would see the Kingdom of God come. | ||||||
2 | Did the Kingdom of God lost its roots? | Mark 9:1 | Lastday | 43835 | ||
God's Kingdom has never lost its roots. But the time to which Jesus refers when "some will not taste death, by any means," will be fulfilled during the Endtime of 1260 days when Jesus also states "we will know the end is near." Matt.24:33. This Endtime period is the final phase of God's Kingdom Power just before Christ returns in glory. We will know this final 1260 day countdown has begun only when "the abomination sits/stands in the Temple." Matt.24:15; Mark 13:14; 2 Thess.2:4; Rev.11:1-3. This period of 42 months is the time for God's Kingdom Power displayed through the Two Prophets (Elijah and John) to fulfill Rev.11:3-7 and Rev.12:10-14!! Mel lastday@pinn.net |
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3 | John and Elijah as the Two Prophets? | Mark 9:1 | Makarios | 43840 | ||
Greetings Mel! I'm a little curious as to how you come to Elijah and John as being the Two Prophets of Rev. 11:3-7. Blessings to you, Makarios |
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4 | John and Elijah as the Two Prophets? | Mark 9:1 | Lastday | 43925 | ||
Hi, Makarios. The primary reasons: John alone is equipped to reveal the 7 messages of the "little scroll" which he was told to eat AFTER being instructed to "seal the book" out of which 7 thunders spoke. Jesus told Peter that John might survive until He comes...not until He actually appears in glory, as John corrected the "rumor" in John 21:22...but until He comes in Kingdom Power through the Two Prophets for 42 months. Rev.12:10-14. No evidence exists that John was martyred. So he could "prophesy again before many nations and kings and tongues and peoples." Two voices spoke at once, one from heaven and the Mighty Angel, to reveal that, before "time ends at the 7th Trumpet, he will prophesy again. And they said" ...plural; legousin..."to me...you must prophesy again." Rev.10:6,7,11. Read my chapters on Two Prophets and Apostle at www.lastday.net Mel |
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5 | John and Elijah as the Two Prophets? | Mark 9:1 | Makarios | 43994 | ||
Thank you for the explanation, Mel! I have never quite looked at the apostle John in that way before. Do you believe that the claims that you have mentioned outweigh the claim that some people have that it will be Moses and Elijah, since Moses appeared with Elijah at the Transfiguration? Also, do you believe that the case that you have made for the apostle John is greater than that which could be made for Enoch, who was taken from the earth? Most of the time, we hear of Elijah with either Moses or Enoch when we begin to muse about who these two witnesses will be. But you have made an interesting case for John.. I may not entirely agree with you at this point, but I will look at your website to see what you have written. But I see no "harm" in your case, and I appreciate your explanation! I truly try to keep an open mind when it comes to eschatology, since it hasn't happened yet! :-) Blessings to you, Makarios |
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6 | John and Elijah as the Two Prophets? | Mark 9:1 | Lastday | 44025 | ||
Thanks Makarios! John is not only appointed to "prophesy again" but who is better qualified to reveal what "seven classes" of men acknowledge on the Day the sun ceases to shine? These classes will be hiding in the mountains from the invading armies in the valley of Megiddo. Where do they get the knowledge that the "Day of the Lamb's wrath has come"? The Apostle John will reveal this as one of the "Seven Thunders" in my opinion! No wonder Jesus called him a "son of thunder." John knows the details of what is coming...but which are not yet revealed. My primary reason for choosing John is that one of the Two Prophets represents the Olive Tree of OT Saints and the other represents N T Gentiles having been "grafted into that same Olive Tree." Please compare Zech.4:11; Rev.11:4; Rom.11:24 to get the prophetic fulfillment of God's "manifold wisdom and eternal purpose." Eph.3:10,11. Mel |
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7 | "Seven classes" of men? | Mark 9:1 | Makarios | 44051 | ||
Greetings again Mel! You stated, "who is better qualified to reveal what "seven classes" of men acknowledge on the Day the sun ceases to shine? These classes will be hiding in the mountains from the invading armies in the valley of Megiddo." I looked throughout Matthew and Zechariah, but I could not find any reference to the "seven classes" of men.. Would you mind giving me some Scriptural support? Thank you! Your Brother in Christ, Makarios |
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8 | "Seven classes" of men? | Mark 9:1 | Lastday | 44307 | ||
Hi Makarios There are two groups of "seven." Rev.6:15; 19:18. One group hides in the mountains to escape those who make up the armies invading Israel to fight against the Lamb. See Rev.17:14 and Rev.16:14. It is clear they are not exactly the same group as in 6:15. See final paragraph. Some "kings of the earth" gather against Christ in Rev.17:14; Rev.16:14 and Rev.19:19. And they hide in the mountains in Rev.6:15. They not only take part in "gathering their armies against Christ"; but also may turn tail and hide from them in the mountains. They all "know the wrath of the Lamb has come," but many Jews will not believe John's message until they see Christ appear and "know their kingdom is near." See Luke 21:28,31. Jesus addresses the Jews in this passage; and the Elect in Matt.24 and Mark 13. The Elect, after the tribuation, (mentioned in Matthew and Mark) are "gathered above" by Jesus before the Jews "know their kingdom is near." And even the "kings" who call on the Lord will be "rescued" from physical death. Joel 2:31,32 and Luke 17:33. They may not become saved to join the sheep nations; but may still be "kept alive" if they recognize they will die if they "seek to save themselves." These rescued kings will become separate heads of "sheep or goat nations" who will rise up during the Millennium to fight in the battle of Gog and Magog OR become the "kings and nations that bring their glory into the New Jerusalem." Rev.21:24,26. Click "archives" on my homepage, www.lastday.net to read Message number 348 on "sheep nations inheriting the eternal kingdom" while the goat nations are cast into Hell at the end of the Millennium to fulfill Matt.25:32,41! Note, of the seven, "rich men" are found only in the group that hide in the mountains. They are missing from the list "gathered against the Lamb" in Rev.19:18. "Horses" take the place of "rich men." Mel |
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9 | Where are the "Seven Thunders"? | Mark 9:1 | Searcher56 | 44360 | ||
There are "seven classes" of men (Rev 6:15) acknowledge on the Day the sun ceases to shine (vs 12) These classes will be hiding in the mountains from the wrath of the Lamb (vv 15 -16) There is no "invading armies in the valley of Megiddo." in this passage. Where are the "Seven Thunders"? Rev. 19:18 has nine groups. |
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10 | Where are the "Seven Thunders"? | Mark 9:1 | ChristLifer2001 | 44374 | ||
Searcher56, The seven peals of thunder are found in Rev 10:2-4. However, John was not allowed to write about them. Curiouser and curiouser, huh? ChristLifer2001 |
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11 | Where's "invading armies" Rev 6:12-16? | Mark 9:1 | Searcher56 | 44540 | ||
Where are "invading armies in the valley of Megiddo." in Rev 6:12-16? | ||||||
12 | Where's "invading armies" Rev 6:12-16? | Mark 9:1 | LuckyCharm | 44788 | ||
Hi Searcher! I believe you actually meant Rev 16, not 6... :-) In any case, my International Standard Bible Encyclopedia has this entry for Megiddo: "A royal city of the Canaanites, the king of which was slain by Joshua (Josh 12:21). It lay within the territory of Issachar, but was one of the cities assigned to Manasseh (Josh 17:11; 1 Ch 7:29). Manasseh, however, was not able to expel the Canaanites, who therefore continued to dwell in that land. Later, when the children of Israel were waxen strong, the Canaanites were put to taskwork (Josh 17:12 f; Jdg 1:27 f). The host of Sisera was drawn to the river Kishon, and here, "by the waters of Megiddo," the famous battle was fought (Jdg 5:19). By the time of Solomon, Israel's supremacy was unquestioned. Megiddo was included in one of his administrative districts (1 Ki 4:12), and it was one of the cities which he fortified (1 Ki 9:15). Ahaziah, mortally wounded at the ascent of Gur, fled to Megiddo to die (2 Ki 9:27). At Megiddo, Josiah, king of Judah, attempted to arrest Pharaoh-necoh and his army on their march to the Euphrates against the king of Assyria. Here the Egyptian monarch "slew him … when he had seen him," and from Megiddo went the sorrowful procession to Jerusalem with Josiah's corpse (2 Ki 23:29 f; 2 Ch 35:20 ff). The sad tale is told again in 1 Esdras 1:25 ff. "The mourning of Hadadrimmon in the valley of Megiddon" became a poetical expression for the deepest and most despairing grief (Zec 12:11). See also ARMAGEDDON. The constant association of Megiddo with Taanach (Tell Ta€anek) points to a position on the south edge of the plain of Esdraelon. In confirmation of this, we read (RP, 1st series, II, 35-47) that Thothmes III captured Megiddo, after having defeated the Palestinian allies who opposed him. He left his camp at Aruna (possibly €Ar€arah), and, following a defile (possibly Waôdy €Aärah), he approached Megiddo from the South We should thus look for the city where the pass opens on the plain; and here, at Khaôn el-Lejjuôn, we find extensive ruins on both sides of a stream which turns several mills before falling into the Kishon. We may identify the site with Megiddo, and the stream with "the waters of Megiddo." Pharaoh-necoh would naturally take the same line of march, and his advance could be nowhere more hopefully opposed than at el-Lejjuôn. Tell el-MutasellŒôm, a graceful mound hard by, on the edge of the plain, may have formed the acropolis of Megiddo. The name Mujadda attaches to a site 3 miles South of Beisaòn in the Jordan valley. Here Conder would place Megiddo. But while there is a resemblance in the name, the site really suits none of the Biblical data. The phrase "Taanach by the waters of Megiddo" alone confines us to a very limited area. No position has yet been suggested which meets all the conditions as well as el-Lejjuôn. The Khan here shows that the road through the pass from Esdraelon to the plain of Sharon and the coast was still much frequented in the Middle Ages." (Sorry about any funny character formatting, but it doesn't seem to carry over perfectly from QuickVerse to this window.) Hope this helps! Peace, --Cheryl |
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