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NASB | 1 Peter 3:21 Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ, |
AMPLIFIED 2015 | 1 Peter 3:21 Corresponding to that [rescue through the flood], baptism [which is an expression of a believer's new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ, |
Bible Question: I was once a member of a fellowship that believe that one isn't born again until they are baptised. They used this verse to support their belief. However, I believe that we are saved by the Grace of God. Paul says it is not of works that we are saved lest we should boast. But I cannot ignore this scripture. Can anyone please explain? |
Bible Answer: movingdoll, The early Church Fathers on baptismal grace Part 3 Ambrose of Milan "The Lord was baptized, not to be cleansed himself but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of baptism. Whoever comes, therefore, to the washing of Christ lays aside his sins" (Commentary on Luke 2:83 [A.D. 389]). Augustine "It is an excellent thing that the Punic [North African] Christians call baptism salvation and the sacrament of Christ’s body nothing else than life. Whence does this derive, except from an ancient and, as I suppose, apostolic tradition, by which the churches of Christ hold inherently that without baptism and participation at the table of the Lord it is impossible for any man to attain either to the kingdom of God or to salvation and life eternal? This is the witness of Scripture too" (Forgiveness and the Just Deserts of Sin, and the Baptism of Infants 1:24:34 [A.D. 412]). "The sacrament of baptism is most assuredly the sacrament of regeneration" (ibid., 2:27:43). "Baptism washes away all, absolutely all, our sins, whether of deed, word, or thought, whether sins original or added, whether knowingly or unknowingly contracted" (Against Two Letters of the Pelagians 3:3:5 [A.D. 420]). "This is the meaning of the great sacrament of baptism, which is celebrated among us: all who attain to this grace die thereby to sin—as he himself [Jesus] is said to have died to sin because he died in the flesh (that is, ‘in the likeness of sin’)—and they are thereby alive by being reborn in the baptismal font, just as he rose again from the sepulcher. This is the case no matter what the age of the body. For whether it be a newborn infant or a decrepit old man—since no one should be barred from baptism—just so, there is no one who does not die to sin in baptism. Infants die to original sin only; adults, to all those sins which they have added, through their evil living, to the burden they brought with them at birth" (Handbook on Faith, Hope, and Love 13[41] [A.D. 421]). Few truths are so clearly taught in the New Testament as the doctrine that in baptism God gives us grace. Again and again the sacred writers tell us that it is in baptism that we are saved, buried with Christ, incorporated into his body, washed of our sins, regenerated, cleansed, and so on (see Acts 2:38, 22:16; Rom. 6:1–4; 1 Cor. 6:11, 12:13; Gal. 3:26–27; Eph. 5:25-27; Col. 2:11–12; Titus 3:5; 1 Pet. 3:18–22). They are unanimous in speaking of baptism in invariably efficient terms, as really bringing about a spiritual effect. from http://www.catholic.com/library/Baptismal_Grace.asp |