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NASB | Colossians 2:21 "Do not handle, do not taste, do not touch!" |
AMPLIFIED 2015 | Colossians 2:21 "Do not handle [this], do not taste [that], do not [even] touch!"? |
Subject: Is God hand so short that he cannot lead |
Bible Note: To answer your question: DIVISION IS SIN sticking up for it is SIN. YOU keep trying do divide me off, it appears so you can pigeon hole me into your understanding of religion. For your information I am not in a Word Faith Church; however I have studied some of their spiritual concepts, and do not agree with everything they say, but I do not disagree with every thing they say either. I stand before God in my own imperfect understanding of him, not hiding behind mans doctrines or traditions. I can live with the fact that he is going to correct me if I am wrong and lead me into and complete what he has begun in my life. Sir let me give you what the WORD says, you said: yet I see WOF as the most destructive heresy to enter the modern church and you see it as okay. Law and works based traditional religion IS the worst destruction to the modern Church: Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. Did Paul preach works based religion, NO! Saved and made righteous by faith. Romans 4, 6 Eph. Gal. Gal. 2: 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Gal. 3: 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. Col 2: 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power Continued net note: |