Results 61 - 80 of 189
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Results from: Notes Author: keliy Ordered by Date |
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Results | Verse | Author | ID# | |||
61 | What is worship supposed to be like? | Ps 43:4 | keliy | 215252 | ||
Thank you, Searcher. Your post blessed me, for I had not even thought of looking into the Greek. I did take a beginner's course in Koine Gk last year, but I had a long day today. (I am without excuse for my slackness, -even though I enjoy the challenging aspect of my job, I worked outside on a chilly Wisconsin day today, the first day back on the job after a four month layoff. And this, after breaking two ribs and a fractured (T11) vertabrae only 1 month ago. 3-13-09) So you see, your post was welcome, as I am filling up a list of blessings for just today, and I have a lot to be in worship for. For if Christ had not risen, I would be unable to partake in this "resurrection living" that keeps me running the race with tenacity and endurance.. As you picture someone kissing the pope's ring, I pictured my own 6 mo. old puppy who can hardly stop licking my hand. So, I turned to Vine's Dictionary for the following, additional information: Greek: proskuneo -Verb -Strong's Number: 4352 Worship (Verb and Noun), Worshiping: "to make obeisance, do reverence to" (from pros, "towards," and kuneo, "to kiss"), is the most frequent word rendered "to worship." It is used of an act of homage or reverence (a) to God, e.g., Mat 4:10; Jhn 4:21-24; 1Cr 14:25; Rev 4:10; 5:14; 7:11; 11:16; 19:10 (2nd part); Rev 22:9; (b) to Christ, e.g., Mat 2:2, 8, 11; 8:2; 9:18; 14:33; 15:25; 20:20; 28:9, 17; Jhn 9:38; Hbr 1:6, in a quotation from the Sept. of Deu 32:43, referring to Christ's Second Advent; (c) to a man, Mat 18:26; (d) to the Dragon, by men, Rev 13:4; (e) to the Beast, his human instrument, Rev 13:4, 8, 12; 14:9, 11; (f) the image of the Beast, Rev 13:15; 14:11; 16:2; (g) to demons, Rev 9:20; (h) to idols, Act 7:43. Note: As to Mat 18:26, this is mentioned as follows, in the "List of readings and renderings preferred by the American Committee" (see RV Classes of Passages, IV): "At the word 'worship' in Mat 2:2, etc., add the marginal note 'The Greek word denotes an act of reverence, whether paid to man (see Mat 18:26) or to God (see Mat 4:10)'." The Note to Jhn 9:38 in the American Standard Version in this connection is most unsound; it implies that Christ was a creature. J. N. Darby renders the verb "do homage" [see the Revised Preface to the Second Edition (1871) of his New Translation]. |
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62 | Leave possesions to realize GOD | Genesis | keliy | 215152 | ||
Thank you, vintage, for correcting my confabulation. Your help is genuinely appreciated. keliy |
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63 | Banker are sinner or not | Deut 23:19 | keliy | 215143 | ||
Blessings to you, Rajeeb. First, I would suggest that we should start by comparing the two religions. It would also be obvious that offering a comparison of Christianity and Hinduism is quite a challenging task. I might begin by pointing out that Hinduism is not exclusive and accepts all religions as valid. On the other hand, Christianity, teaches that Christ is the only way to God. The Bible tells us in John 14:6, "Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.' As a Christian, I must believe that Jesus could not be telling a lie, because He is truth and truth is a product of reality. It is not possible for two opposing statements to be equally valid. Where we see the contradiction, we must also find the error. Either Christ was wrong or He was right when He claimed to be the only path to God. Both Christianity and Hinduism hold beliefs which appear similar, but there is a major difference that is not to be overlooked. In Hinduism, as well as Judaism, we find a sort of compensation being made for sins through sacrifices to an angry God. Both religions teach that this is done through animal sacrifice. The culmination of these sacrifices for sin is found only in Christianity. This is where God's love for His creation is made evident. I can think of no other religion that teaches of their Savior being made a sacrifice for the sins of anyone else. Jesus explains His love for us in John 15:13, "Greater love has no one than this, that one lay down his life for his friends." We have all done things we know are wrong. Both Hinduism and Christianity relate the divine commandment of "perfect righteousness" and also that we are to be held accountable for our actions. The difference is that Christianity preaches the penalty for our sin has already been paid by the death of Jesus Christ on the cross. To become a Christian is to accept by faith that this ultimate sacrifice is sufficient and through the grace of God we are able to avoid the ultimate penalty. There are many people who are much better at explaining the dynamics of this than I. Two of them are Ray Comfort and Kirk Cameron, and I suggest you listen to their video messages at www.wayofthemaster.com/ In His Love, keliy |
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64 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214959 | ||
Dear Beja, Thank you for your kind response. I did not know you were on vacation when your initial post came through. I did see this thread as having the potential for brewing up some troublesome complexity, but now that I know you will be back to your office in a few days, I will wait and watch for another response from you then. I had felt my response to your request was a little fragmented and hard to follow, and I apologize for that. In my next post I will have a better trained thought pattern. I myself am grateful to this Forum and all the brothers and sisters who are helping me to grow in my convictions. I also wish to thank you personally for your teaching and your understanding. Enjoy what's left of your respite, and Lord Bless, keliy |
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65 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214900 | ||
Beja, In addition to my post yesterday, I did not mean to cut so short the last paragraph of my post. I was on a borrowed laptop, and the time became short. A study of Salvation would be favorable since it would reveal the necessity of faith, repentance, and confession of Jesus’ deity for the remission of sin. But this topic is about tithing, and tithing is unnecessary for salvation. The subtopic that grew from this thread is that of Dispensationalism, and you had asked me about the evidence for salvation in OT Dispensations. It would be very hard for Old Testament believers to confess the deity of Jesus of course. But there are many parallels, Such as Rahab who used a cord of scarlet threads that saved her from certain death. Being no Israelite, she still confessed her belief in Jos 2:9, "And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you." The scarlet thread she used to save her family is an obvious reference to the Blood of Jesus. Numbers 21:8 is another example: "And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live." Now I am aware that the salvation involving the fiery serpent was a physical salvation or deliverance, however Jesus teaches there are spiritual parallels. (Jn. 3: 14-17) Israel was restored as a nation in Nehemiah chapter 9, and when Jonah warned people of Nineveh of God’s wrath, they believed in God and turned from their evil way. As we look at these examples today, we can see in hindsight that Christ was being foreshadowed by the lessons that were being exemplified. This is because we have the advantage of historical record. The Israelites in the OT were being prepared for the coming of Christ, but they could not realize what the Types they were being given had signified until the Truth was made evident in the NT. God manifested Himself through laws in the OT, but in the NT, he could be recognized in the life of His Son. (If you have seen me, you have seen the Father -Jhn 14:9) The knowledge of the Life and Work of Christ is limited in many believers to His "Earthly Life." But we must not forget that Jesus was the eternal Christ. In Heb. 1:1, we read that God had spoken "at sundry times," as well as "in divers manners," and if we are to understand what He has spoken, we must distinguish between the class of people being spoken to, as the Jews, Gentiles or the Church, and we must also note the 'times' as well as the 'manners.' I am not trying to say that my understanding of Dispensationalism is complete, or even superior, but I do hope to have brought to light the definition and the exercise of Dispensations. Lord Bless, keliy |
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66 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214872 | ||
Dear Beja, There has been many differences in viewpoints that concern the Church and Israel among many believers. I see this Forum as a way we can either resolve differences or fortify our own beliefs. With over 4,000 Protestant denominations, There is likely no way we will come into harmony using an electronic format, So I will offer you my beliefs, question other's and respect them all just the same. I was going to write a post anyway to clarify dispensationalsism because it seemed to me that if you and I are not in agreement of what dispensationalism is, we can never understand each other's viewpoints regarding the evidence for dispensationalsism. I define it as an interpretive framework for understanding the overall flow of the Bible. My brand of theology is based on grammatical/historical methods of interpretation. Interpreting Grammatically means you must define words and concepts according to the rules of grammar of the language being used, including consideration of context. Interpreting Historically means simply that passages must be interpreted in the way the people would take them at the time the human author wrote them. This type of interpretation forces you to realize that God has a specific plan for Israel that is yet to be fully completed. God has another plan for the Church that is also in the process of being fulfilled. Thus, "Dispensationalism", amounts to God working in different ways at different times with different groups, although all are saved by grace through faith. So Jews in the O.T. were under the Law, while Christians in the N.T. are not; two different dispensations. To answer your question on " the means of acquiring salvation in the various dispensations", I believe that our views are alike. Scripture plainly teaches that there will be a great final judgement of believers as well as unbelievers. Christ will proclaim their eternal destiny as they stand before His judgement seat in their resurrected bodies. This can be found in Rev 20:11-15. Blessings, keliy |
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67 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214865 | ||
Beja, Thank you for your responses which are continuing to make this into a very interesting thread. I would like to clarify my views to you, since I get the feeling from reading your posts that you are in disagreement with my post for reasons that simply do not exist. May I begin by quoting you from your post to Val: "Rather the view point which I would commend to you sees the entire of scripture as one plan, with one end (the cross), exalting one figure (christ.) " I was not trying in my post to say that there was anything more than one plan, nor do I exalt any more than Christ, however, the 'end' which you describe above, -to me it is only the beginning of the end. I have brought to this forum before my viewpoint of the entire Bible as being God's plan for the redemption of mankind. In the first chapter, we have man and God together in paradise and all is good, very good. In the last chapter of the Bible, we have man and God together in paradise for eternity. So what we have in God's plan for redemption is a Master Plan, not a series of failed plans. If I may be allowed the liberty to quote you again, "The view that the old testament was a series of failed dispensations between God and man in my opinion leaves us with a horribly malnourished view of scripture and sense of God. I would like to bring up now from Merriam Webster's the (first of three) definition of dispensation, for your consideration: 1 a: a general state or ordering of things ; specifically : a system of revealed commands and promises regulating human affairs b: a particular arrangement or provision especially of providence or nature Now if I could ask you to pay particular attention to the word "System" I would like to offer the example of our own digestive "System". This is nothing more than a group of individual organs that work together to produce one function. This is done not by simultaneous action, but in a sequential order. First the body dispenses saliva into the food and later dispenses enzymes to further separate the good from the bad. So, upon adopting this viewpoint, God's plan becomes a systematic arrangement of promises rather than a series of failed dispensations. Thank you for your consideration, Lord bless keliy |
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68 | For what does the woman or harlot stand? | Rev 17:1 | keliy | 214861 | ||
Hi Pattycake, I agree with wilyelder. Since you asked for more than one opinion, I will try to expand his post with some opinions of my own. There are many who are quick to argue that the woman in Revelation 17 said to be "sitting on seven mountains," and having on her forehead the name written, "Mystery, Babylon the Great," is a symbol of the Roman Catholic Church. What I find however is that those who promote these ideas usually are standing upon their conviction and finding Scripture verses that seem to back them up. This debate has been going on for a long time, as have many other debates that remain unanswered. The important thing to remember is that God is always true, Man is often wrong, and satan mixes truth with error in an attempt to mislead God's people. There are times that the meanings of Scripture passages are only revealed to us in hindsight. Yet there are those who are of the opinion that modern babylon is the RCC (Roman Catholic Church) -and others preach that it is the whole world system which is under the domain of Satan. At least one has shown a convincing argument from scripture that the United States of America is modern babylon or even that New York City is it. I have also heard that the Europian Union is what is symbolized, or, even the New World Order. I believe the magisterium of the Catholic Church has long been misleading the adherents of Roman Catholicism, because they hold their Tradition up as an authority which is equal to Scripture. Yet when there is a question of conflict, they refer to Tradition, not Scripture. This places Tradition at center stage and Scripture is left in the back seat. However, Jesus said that He will build His Church, and truthfully, there are people in the RCC that are members of Christ's Body. Further, since the Church is made up of the people, and not the magisterium, it is wrong to denounce the entire church, and say this is the whore of babylon. To Choose the RCC as what is being symbolized is to eliminate many other cults/churches who are doing the work of the antichrist and are being successful at it. The problem with symbolism is that we are free to reach our own conclusions. What do we have to stand on, without any clear justification? What I understand it to be, is the spiritually adulterous system which is in place today. This system is growing in size and power. The President of the United States appoints people who are pro-abortion and anti-Christian. President Barack Obama's first judicial nominee, David Hamilton, is a former ACLU attorney, who as a federal trial judge issued a court ruling that said "No" to Jesus and "Yes" to Allah. (This, I believe is the work of the enemy because Allah is not a threat to satan, where Jesus is) There are religions such as Muslims and Mormons who have roots deeply embedded in Christian traditions but their doctrines mark them as unique in their own right. Scripture very clearly backs this up, in 1John 1:3, 2:24 and etc. This is not only in North America however. There are witch doctors in South America who inhale hallucinogenics and have visions that they attribute to their god. In conclusion, I would say that those who say that the RCC is that which is symbolized in the verses you mention are guilty of an error, as well as being sinfully judgemental. joyful blessings, keliy |
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69 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214824 | ||
Thank you, WOS, Yes I agree that Grace was administered during the Old Testament. The passover being one example and sacrifices another. These instances all were foreshadows of Christ. There are counless instances of God's grace to Moses and the Israelites during their wilderness journey. How about what David did, when he entered into the house of God, and ate the shewbread. This is very simply just not the name of the particular era of dispensation of that time. God gives grace to all, the just and the unjust. For Christ also died for sins once for all and there seems to be no limit of His mercy, therefore He is to be praised. Lord Bless, keliy |
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70 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214822 | ||
Hello MJH Thank you for your thoughts on my post. We all are God's children here and it really is a treat to hear of everyone's viewpoints, contrasting or not, all are welcome and appreciated. Actually if everyone agreed with me, I would actually be getting pretty scared right about now (o; That is the best thing about forums like this, we can ask, answer, teach or preach, and even vent a little -without feeling that we will be unforgiven for not being in harmony with every Christian's worldview. Since you asked however, there are different combinations of dispensations in the OT, but here is one of the popular ones: the dispensation of Innocence (Gen 1:1–3:7), prior to Adam's fall, of Conscience (Gen 3:8–8:22), Adam to Noah, of Government (Gen 9:1–11:32), Noah to Abraham, of Patriarchal Rule (Gen 12:1–Exod 19:25), Abraham to Moses, of the Mosaic Law (Exod 20:1–Acts 2:4), Moses to Christ, Grace and Peace, keliy |
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71 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214814 | ||
Hi John, As Dispensations go, we are said to be between the Cross of Christ and the Crown of Christ, which is referred to as the dispensation of Grace. But since the topic is about tithing, I will offer the following, hoping both topics will be addressed. There are reasons why the question of tithing to the church is constantly debated, yet never adequately resolved. It's the misunderstanding of people who try to answer the question through Scripture, but not realizing that tithing is an OT principle, and the Church is not mentioned in the Old Testament. The Church, as Christ's Body was hidden from the Old Testament prophets, and was a "Mystery" first revealed to Paul, and disclosed by him in Eph. 3:1-10. That which was dispensed to Israel was written and recorded for our ensample and admonition, (1 Cor. 10:11), but we must not apply to the Church that which does not belong to it. We see more clearly then that to misapply Scripture is to not be "Rightly Dividing the Word" and leads us into confusion and error. The purpose of God was not made known to the Patriarchs and the Prophets of the OT. Christ was the first one to give us a hint of it, when He said of Peter's inspired confession, "On this rock I will build MY CHURCH." (Matt. 16:18). Paul calls it "The Mystery, which in OT Ages was not made known unto the sons of men" (Eph. 3:3-6), and that it was "hid in God" from the "beginning of the World." (Eph. 3:9). So, you see how God unfolds His plan, or 'dispenses' knowledge of it to His people as He deems fit That the Gentiles were to be "saved" was no Mystery. (Rom 9:24-30). The "Mystery" was God's purpose to unite Jews and Gentiles into The Church, towards the formation of His Body, The Church. (1 Cor. 12:12-13). There is so much more, but I must close here for the sake of brevity. I am undecided if Dispensationalists or Covenantalists are completely right or wrong, because I find most times that the truth lies somewhere in the middle. In the end, we will know as we are known, and eternity is still very young. Blessings, keliy |
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72 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214806 | ||
Dear brother beja, I am sorry for responding to your post after you left us "all to our own thoughts" , but the 'drive-by' nature of your post left me with more questions than answers. Actually, the only references I could find (concerning tithing) when dealing with the primary question of this thread were in Hebrews, and they were historical in nature, -more of a reminder than a directive. These are my thoughts and not trying to debate this, I will leave it for now. My question has more to do with your thoughts on dispensations. As forums revolve around such discussions, please enlighten me as to your thoughts on who the tithes were being paid to. Wasn't it the Levitical priesthood? My knowledge is very grey in this area, and I intend to do more studying from the Hebrew perspective, but your views are valuable as well. Further, you mention that dispensational theology is not much more than a house of cards. You are entitled to your perspective. But what does that leave? Replacement Theology? Covenental Theology? Please accept my apology, but your post leaves so much hanging in the balance. These things have been argued for generations, I know. But I would still like to see a valid viewpoint, and your posts are well accepted. My thoughts are that 'dispensation' Is a NT word as Paul states in Eph 3:2, "If ye have heard of the dispensation of the grace of God which is given me to you-ward:" What say you, Pastor? many thanks, keliy |
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73 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214805 | ||
Thanks once again John, It is always a pleasure to glorify Him through this Forum. All of humankind will someday glorify God; -either in His Divine Mercy as Savior, or in His Divine Justice as Judge. Your posts are likewise appreciated (o: keliy |
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74 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214802 | ||
Hi John, Thanks for the comforting reply. (o: Nice toknow that people are listening with open hearts and minds. What often brings discomfort is when we reason to ourselves that the heavens and the stars are the Lord's, and that this, our earthly home, is just a miniscule part of the creation. This mental error prompts thoughts that He holds little interest in this third rock from the sun, as He dwells in His royal palace high above. So He beneficially reveals His heart in His Word to us, as He explains that the earth is His, this tiny sphere; and even though He has prepared His glorious throne in the heavens, His kingdom rules over all, and even the lowest worms are not free from His awareness. When God graciously gave this world to the descendants of Adam, and then of Noah, He still withholds to himself the rights to His property, and only gives us, as stewards, the right of using and enjoying the profits of that which belongs to Him. This is referred to in the Latin as, "usus et fructus" or, use and enjoyment. But it doesn't stop there, with the material property. We are also His property, body as well as soul. The earth is the Lord’s and the fulness thereof. the world and those that dwell therein. (Psa 24:1) We are not to consider ourselves to be our own, "All souls are mine", says God (Eze 18:4), for He is the Potter that formed these vessels from clay and the Father of our spirits. Even our tongues are not our own; they are to be at his service, per the sibling-servant James. Even those that do not know Him are His. For this reason we are not to focus our desires towards the wealth of this world, the praise of others, or the delights of our senses, This is what causes the shipwrecks that you mention. It is when our desires are in conflict with our heavenly Father's desires, which is what caused our first parents to be expelled from paradise. Thank you, John, it was a pleasure to hear from you. keliy |
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75 | Is tithing a command for chriatians? | 2 Cor 9:7 | keliy | 214798 | ||
Thank you for your reply Vintage. Yes it is true that we rob God when what all we have is His and we hoard it all for ourselves Psa 24:1 explains this, "The earth is the LORD'S, and all it contains, The world, and those who dwell in it." -as does the verse you quoted from Malachi. We belong to the Lord ourselves. Because we have been bought with a price. But still, we are not under the rule of one tenth for tithes as was commanded in the OT. keliy |
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76 | All name of God | OT general | keliy | 214708 | ||
Hello Kim Here is the rest of the list, of more names of God. Lord Bless you, keliy ABBA-Romans 8:15 ADVOCATE-I John 2:1 ALMIGHTY-Genesis 17:1 ALPHA-Revelation 22:13 AMEN-Revelation 3:14 ANCIENT OF DAYS-Daniel 7:9 ANOINTED ONE-Psalm 2:2 APOSTLE-Hebrews 3:1 ARM OF THE LORD-Isaiah 53:1 AUTHOR OF LIFE-Acts 3:15 AUTHOR OF OUR FAITH-Hebrews 12:2 BEGINNING-Revelation 21:6 BLESSED and HOLY RULER-1 Timothy 6:15 BRANCH-Jeremiah 33:15 BREAD OF GOD-John 6:33 BREAD OF LIFE-John 6:35 BRIDEGROOM-Isaiah 62:56 BRIGHT MORNING STAR-Revelation 22:16 CHIEF SHEPHERD-1 Peter 5:4 CHOSEN ONE-Isaiah 42:1 CHRIST-Matthew 22:42 CHRIST OF GOD-Luke 9:20 CHRIST THE LORD-Luke 2:11 CHRIST, SON OF LIVING GOD-Matthew 16:16 COMFORTER-John 14:26(kjv) COMMANDER-Isaiah 55:4 CONSOLATION OF ISRAEL-Luke 2:25 CONSUMING FIRE-Deut. 4:24, Heb. 12:29 CORNERSTONE-Isaiah 28:16 COUNSELOR-Isaiah 9:6 CREATOR-1 Peter 4:19 DELIVERER-Romans 11:26 DESIRED OF ALL NATIONS-Haggai 2:7 DOOR-John 10:7 END-Revelation 21:6 ETERNAL GOD-Deut. 33:27 EVERLASTING FATHER-Isaiah 9:6 FAITHFUL and TRUE-Revelation 19:11 FAITHFUL WITNESS-Revelation 1:5 FATHER-Matthew 6:9 FIRSTBORN -Rom.8:29,Rev.1:5,Col.1:15 FIRSTFRUITS-1 Cor.15:20-23 FOUNDATION-1 Cor. 3:11 FRIEND OF TAX COLLECTORS and SINNERS-Matthew 11:19 GENTLE WHISPER-1 Kings 19:12 GIFT OF GOD-John 4:10 GLORY OF THE LORD-Isaiah 40:5 GOD-Genesis 1:1 GOD ALMIGHTY-Genesis 17:1 GOD OVER ALL-Romans 9:5 GOD WHO SEES ME-Genesis 16:13 GOOD SHEPHERD-John 10:11 GREAT HIGH PRIEST-Hebrews 4:14 GREAT SHEPHERD-Hebrews 13:20 GUIDE-Psalm 48:14 HEAD OF THE BODY-Colossians 1:18 HEAD OF THE CHURCH-Ephesians 5:23 HEIR OF ALL THINGS-Hebrews 1:2 HIGH PRIEST-Hebrews 3:1 HIGH PRIEST FOREVER-Hebrews 6:20 HOLY ONE-Acts 2:27 HOLY ONE OF ISRAEL-Isaiah 49:7 HOLY SPIRIT-John 16:26 HOPE-Titus 2:13 HORN OF SALVATION-Luke 1:69 I AM-Exodus 3:14, John 8:58 IMAGE OF GOD-2 Cor. 4:4 IMAGE OF HIS PERSON-Hebrews 1:3 IMMANUEL-Isaiah 7:14 JEALOUS-Exodus 34:14 JEHOVAH-Psalm 83:18 JESUS-Matthew 1:21 JESUS CHRIST OUR LORD-Romans 6:23 JUDGE-Isaiah 33:22, Acts 10:42 KING-Zechariah 9:9 KING ETERNAL-1 Timothy 1:17 KING OF KINGS-1 Timothy 6:15 KING OF THE AGES-Revelation 15:3 LAMB OF GOD-John 1:29 LAST ADAM-1 Cor. 15:45 LAWGIVER-Isaiah 33:22 LEADER-Isaiah 55:4 LIFE-John 14:6 LIGHT OF THE WORLD-John 8:12 LIKE AN EAGLE-Deut. 32:11 LILY OF THE VALLEYS-Song 2:1 LION OF THE TRIBE OF JUDAH-Revelation 5:5 LIVING STONE-1 Peter 2:4 LIVING WATER-John 4:10 LORD-John 13:13 LORD GOD ALMIGHTY-Revelation 15:3 LORD JESUS CHRIST-1 Cor. 15:57 LORD OF ALL-Acts 10:36 LORD OF GLORY -1 Cor. 2:8 LORD OF LORDS-1 Tim. 6:15 LORD OUR RIGHTEOUSNESS..............Jeremiah 23:6 LOVE-1 John 4:8 MAN OF SORROWS-Isaiah 53:3 MASTER-Luke 5:5 MEDIATOR-1 Timothy 2:5 MERCIFUL GOD-Jeremiah 3:12 MESSENGER OF THE COVENANT-Malachi 3:1 MESSIAH-John 4:25 MIGHTY GOD-Isaiah 9:6 MIGHTY ONE-Isaiah 60:16 NAZARENE-Matthew 2:23 OFFSPRING OF DAVID-Revelation 22:16 OMEGA-Revelation 22:13 ONLY BEGOTTEN SON-John 1:18 OUR PASSOVER LAMB-1 Cor. 5:7 OUR PEACE-Ephesians 2:14 POTTER-Isaiah 64:8 POWER OF GOD-1 Cor. 1:24 PRINCE OF PEACE-Isaiah 9:6 PROPHET-Acts 3:22 PURIFIER-Malachi 3:3 RABBONI (TEACHER)-John 20:16 RADIANCE OF GOD'S GLORY-Heb.1:3 REDEEMER-Job 19:25 REFINER'S FIRE-Malachi 3:2 RESURRECTION-John 11:25 RIGHTEOUS ONE-1 John 2:1 ROCK-1 Cor.10:4 ROOT OF DAVID-Rev. 22:16 ROSE OF SHARON-Song 2:1 RULER OF GOD'S CREATION-Rev. 3:14 RULER OVER KINGS OF EARTH-Rev 1:5 RULER OVER ISRAEL-Micah 5:2 SAVIOR-Luke 2:11 SCEPTER OUT OF ISRAEL-Numbers 24:17 SEED-Genesis 3:15 SERVANT-Isaiah 42:1 SHEPHERD OF OUR SOULS-1Peter 2:25 SHIELD-Genesis 15:1 SON OF DAVID-Matthew 1:1 SON OF GOD-Matthew 27:54 SON OF MAN-Matthew 8:20 SON OF THE MOST HIGH-Luke 1:32 SOURCE-Hebrews 5:9 SPIRIT OF GOD-Genesis 1:2 STAR OUT OF JACOB-Numbers 24:17 STONE-1 Peter 2:8 SUN OF RIGHTEOUSNESS-Malachi 4:2 TEACHER-John 13:13 TRUE LIGHT-John 1:9 TRUE WITNESS-Revelation 3:14 TRUTH-John 14:6 VINE-John 15:5 WAY-John 14:6 WISDOM OF GOD-1 Cor. 1:24 WITNESS-Isaiah 55:4 WONDERFUL-Isaiah 9:6 WORD-John 1:1 WORD OF GOD-Revelation 19:13 |
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77 | Journ to Moab, what kept them from Edom? | Bible general Archive 4 | keliy | 214666 | ||
John, Thanks for your warm reply. (o: As a member of this fine forum, I am always willing to do my very best to help anyone. That is my life off the forum also, but we must all thank our Lord, for that is where our sufficiency comes from. We are all called to live godly lives, but we are without sufficient resources to live the life that we are called to live. So, a life of growth in Christ-likeness can only come about when we draw upon God’s sufficiency for living as we strive for a closer walk with our Savior. I praise God as I thank Him for this Forum that brings together sisters and brothers like you and all the friends that have helped me to grow towards God's holy standard. Blessings to you, keliy Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. (2 Corinthians 3:5) |
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78 | Healing Leaves in Heaven? | Rev 22:2 | keliy | 214641 | ||
Hi Brad, Good answer! It appears that great minds are thinking alike again, (o: keliy |
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79 | direction to valley of moab from oboth | Num 21:11 | keliy | 214616 | ||
Why yes, John. Of course I agree to join you in the handling of these students. keliy |
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80 | direction to valley of moab from oboth | Num 21:11 | keliy | 214614 | ||
Hi John, gee I don't know. I guess that happens to be one of the drawbacks of a good study forum. I would actually prefer to direct the student to the parable of the unjust steward, found in Luke 16:1-8 keliy |
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