Results 381 - 400 of 553
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Tamara Brewington Ordered by Date |
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Results | Verse | Author | ID# | |||
381 | Was Judas forordained to betray Jesus? | Not Specified | Tamara Brewington | 204140 | ||
Was Judas forordained to do what He did by God, in other words in being chosen and being forknown as the one to betray Jesus by, was he forordained to do what he did in the same way that believers are forordained and forknown? | ||||||
382 | Was Judas forordained to betray Jesus? | Acts 1:16 | Tamara Brewington | 204160 | ||
Was Judas forordained to do what He did by God, in other words in being chosen and being forknown as the one to betray Jesus by, was he forordained to do what he did in the same way that believers are forordained and forknown? | ||||||
383 | Holy Spirit first applied to disciples? | Not Specified | Tamara Brewington | 204139 | ||
When did Jesus first apply the Holy Spirit to the disciples, at first when they were saved, when they went out to make disciples of all the nations, Pentecost? | ||||||
384 | Holy Spirit first applied to disciples? | Rom 3:11 | Tamara Brewington | 204164 | ||
When did Jesus first apply the Holy Spirit to the disciples, at first when they were saved, when they went out to make disciples of all the nations, Pentecost? | ||||||
385 | Order of books into the canon and when? | Not Specified | Tamara Brewington | 204138 | ||
What was the order of the books of the NT as they got accepted into the canon and when did they get accepted, anybody know? This is a repost by way of rephrasing the question looking for more of an answer. | ||||||
386 | Order of books into the canon and when? | NT general | Tamara Brewington | 204190 | ||
What was the order of the books of the NT as they got accepted into the canon and when did they get accepted, anybody know? This is a repost by way of rephrasing the question looking for more of an answer. | ||||||
387 | Why Holy | Not Specified | Tamara Brewington | 204137 | ||
Does anybody know why the Holy Spirit only target some people to have fire fall them and speak in tongues? | ||||||
388 | Why Holy | 1 Cor 12:11 | Tamara Brewington | 204151 | ||
Does anybody know why the Holy Spirit only target some people to have fire fall them and speak in tongues? | ||||||
389 | Was Nicodemus saved? | John 3:1 | Tamara Brewington | 204136 | ||
Was Nicodemus saved, anybody know? | ||||||
390 | Why does theology matter? | 1 Pet 3:15 | Tamara Brewington | 204135 | ||
Why does theology matter anybody know? | ||||||
391 | Normalization in theology? | John 1:5 | Tamara Brewington | 204134 | ||
What is normalization in theology, does anybody know? John 1:5. | ||||||
392 | NT canon in 1st century or 350 AD? | Ps 119:89 | Tamara Brewington | 204133 | ||
Say Steve, I don't think I got this until I just checked the thread... Talkin bout the NT only, my mistake in my question... Got it that Peter refers to Paul, and yes there were authoritative references to most of the NT with the church Fathers, but that was most, not all. 1)Marcion anyone, didn't he have the first known compiled canon and didn't it leave out a vast amount of books in the NT that he didn't believe belonged there? 2)But as to there being a full canon of the NT like we have today, would you give that a date of first century, or 350 AD? 3)Wasn't there ongoing arugumentation amongst the church fathers up till about 350 AD as to whether some of the letters of Paul were to be included, is that wrong or right? God Bless, Tamara |
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393 | I am horrible at locating verses, HELP | 1 John | Tamara Brewington | 204132 | ||
Welcome to the forum Andrew if you are new! 1)verses that show the formula for the trinity as being coequal and how they work together; John 1:33,34, 14:16,24,26, 15:26, 16:7,13-15, 20:21,22, I John 4:2,13,14, 5:7. 2)verses that show the deity of three; I Corinthians 8:4, I Timothy 2:5,6, Mathew 6:26, Mathew 19:23-26,27:46, Mark 12:17,24-27, Philippians 2:5-11, Hebrews 1, Psalm 45:6, Psalm 110:1, Luke 12:8,9, Mathew 13:41,12:28, 19:14, 21:31,43, Mark 13:20,2:8-10, 14:26, Mathew 25:31. 24:30, Acts 5:3,4, John 16:8-11, 3:8, I Corinthians 12:4-11, 3:16,17, 6:19, 20, Mathew 28:19, II Corinthians 13:14, I Peter 1:2. 3)Don't lose contact with Doc, he is a gold mine, there are some others in here who can teach too, humbly, your Sister in Christ, Tamara 4)Post note, you seem like a serious Bible study, hopefully you left an email address in your profile, I got some serious Bible (about 5 or so)web tools for you, here is mine in case you didn't leave your email in there; whatdoyoubelieve@hotmail.com |
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394 | How do these accounts reconcile? | Not Specified | Tamara Brewington | 204130 | ||
This is a repost because I am looking for a complete answer , I received one partial answer, thank you, you know who you are. I am also reposting this because I received complaints that my posts were not concise and would like to comply and again receive a complete answer, if there is one. There is no bottom line to this question it is not simple. 1)On context; The gospels have conflicting accounts of events at the tomb of Jesus on the resurrection day. 2)On context; Angels, Mathew has one angel on a sitting on a stone outside the tomb, Mark has one angel sitting to the right in the tomb, Luke and John have two angels inside the tomb. 3)On context; Mary sees Jesus first at the tomb and then goes and tells the disciples immediately in John, Mary sees Jesus first after leaving the tomb in Mark, The disciples see Jesus first at the place where they were away from the tomb in Mathew, the two on the road to Emmaus are the first to see Jesus in Luke. 4)On context; Mary goes alone in John, Mary goes with the other Mary in Mathew, Mary goes with three women in Mark, Mary goes with a group of women more than three in Luke. 5)Question; can you reconcile all four gospel accounts if you can please? |
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395 | How do these accounts reconcile? | Bible general Archive 4 | Tamara Brewington | 204179 | ||
This is a repost because I am looking for a complete answer , I received one partial answer, thank you, you know who you are. I am also reposting this because I received complaints that my posts were not concise and would like to comply and again receive a complete answer, if there is one. There is no bottom line to this question it is not simple. 1)On context; The gospels have conflicting accounts of events at the tomb of Jesus on the resurrection day. 2)On context; Angels, Mathew has one angel on a sitting on a stone outside the tomb, Mark has one angel sitting to the right in the tomb, Luke and John have two angels inside the tomb. 3)On context; Mary sees Jesus first at the tomb and then goes and tells the disciples immediately in John, Mary sees Jesus first after leaving the tomb in Mark, The disciples see Jesus first at the place where they were away from the tomb in Mathew, the two on the road to Emmaus are the first to see Jesus in Luke. 4)On context; Mary goes alone in John, Mary goes with the other Mary in Mathew, Mary goes with three women in Mark, Mary goes with a group of women more than three in Luke. 5)Question; can you reconcile all four gospel accounts if you can please? |
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396 | Wisodom has the power to save? | Not Specified | Tamara Brewington | 204125 | ||
Once again I tried to include a scripture up in the appropriate boxes before writing this post, it won't let me do it. This is a question about whether or not wisdom from Jesus, like the parables found in Mathew, and the Sermon on the Mount has the power to salvically draw people to a saving faith in Christ. I am posting this for the second time because no one addressed the question in light of the scriptures which I did include, but gave me good advice and opinions, and because I got complaints that my posts were not concise and were too long. I looked up the Lockman Foundation’s guidelines and it said not to use brevity because it can be confusing and when you go to post a question it says to include all the details of your question, and there is a limit to how many characters you can type, if you exceed the limit it tells you to shorten by a certain amount of characters. There is no bottom line on this to go to; it is not a simple question. 1)On context, I came across a situation in which I was evangelizing with someone. This guy was asking passers by if they would like to discuss The Moral Argument, The Cosmological Argument, The Anthropological Argument, The Teleological Argument. Passers by were presented with an argument for that God exists as The Absolute Moral Law Giver, The Uncaused Cause, The Creator of Man in His Image, The Intelligent Maker of Creation. Then this guy would point out the fatal flaw in the rational of the passer by through setting an intellectual trap by showing them how their view was hypocritical, lacked rationality or otherwise did not measure up to the logic and wisdom of what he had presented as his argument. After pointing out their fatal flaw he would then try to get them to admit God existed, if he could get them to do that, then and only then would he give them the gospel message of Christ's atoning death. 2)On context, He invited me to a get together of believers and nonbelievers to hear a bit of Jesus wisdom from the gospels. The scripture was Mathew 7:1-5. I sat there for two hours while we discussed the elements of the text, like what is a log in your eye and what is a measure of judgment. The unbelievers were never given the gospel message of Christ's atoning death. 3)On context, I confronted this guy and asked why he didn't just give them the message that could save and that it bothered me that we were being unequally yoked with unbelievers studying scripture that has the power to equip the saved with wisdom, but which does not have the information necessary to save. He said the wisdom of Jesus has the power to draw people salvifically to God and that he was doing pre-evangelism. He said there is a mandate to use wisdom to evangelize. He also said Jesus was doing pre-evangelism by humbling or shaming and clarifying the law and the His miracles – these are all wisdom. 4)On context, the apostles did not use the words of Jesus wisdom to evangelize that I can see. In Acts it speaks of Peter and Paul using wisdom while they preached about Christ crucified as the way to salvation and to show from the OT that Jesus is God. 5)On context, He accused me of hiding behind the gospel and being unwilling to deal intellectually with people who can respond to rational, logical wisdom in order to get saved and that my methods of giving people the scriptures and the message of Christ's atonement was running away from the world. 6)The scriptures for my point that the gospel message we and the apostles preach is Christ crucified, I Corinthians 2:1-8, 1:18-31, Colossians 2:2-10, Acts 22:29-36, Acts 3:12-19, Acts 4:2, Acts 10:34-43. 7)The scriptures for his point that the wisdom of Jesus has the power to draw people salvifically to a saving faith in God, Mathew 12:25-28, II Corinthians 10:4, 5, John 20:30, 31, I kings 3:28, II Timothy 3:14, 15. 8)Question; does the wisdom that comes from the parables and the Sermon on the Mount by itself have the power to draw people salvically to a saving faith in God? 9)Question; is studying together with unbelievers without giving them the gospel being unequally yoked in ministry? |
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397 | Wisodom has the power to save? | Rom 10:17 | Tamara Brewington | 204147 | ||
Once again I tried to include a scripture up in the appropriate boxes before writing this post, it won't let me do it. This is a question about whether or not wisdom from Jesus, like the parables found in Mathew, and the Sermon on the Mount has the power to salvically draw people to a saving faith in Christ. I am posting this for the second time because no one addressed the question in light of the scriptures which I did include, but gave me good advice and opinions, and because I got complaints that my posts were not concise and were too long. I looked up the Lockman Foundation’s guidelines and it said not to use brevity because it can be confusing and when you go to post a question it says to include all the details of your question, and there is a limit to how many characters you can type, if you exceed the limit it tells you to shorten by a certain amount of characters. There is no bottom line on this to go to; it is not a simple question. 1)On context, I came across a situation in which I was evangelizing with someone. This guy was asking passers by if they would like to discuss The Moral Argument, The Cosmological Argument, The Anthropological Argument, The Teleological Argument. Passers by were presented with an argument for that God exists as The Absolute Moral Law Giver, The Uncaused Cause, The Creator of Man in His Image, The Intelligent Maker of Creation. Then this guy would point out the fatal flaw in the rational of the passer by through setting an intellectual trap by showing them how their view was hypocritical, lacked rationality or otherwise did not measure up to the logic and wisdom of what he had presented as his argument. After pointing out their fatal flaw he would then try to get them to admit God existed, if he could get them to do that, then and only then would he give them the gospel message of Christ's atoning death. 2)On context, He invited me to a get together of believers and nonbelievers to hear a bit of Jesus wisdom from the gospels. The scripture was Mathew 7:1-5. I sat there for two hours while we discussed the elements of the text, like what is a log in your eye and what is a measure of judgment. The unbelievers were never given the gospel message of Christ's atoning death. 3)On context, I confronted this guy and asked why he didn't just give them the message that could save and that it bothered me that we were being unequally yoked with unbelievers studying scripture that has the power to equip the saved with wisdom, but which does not have the information necessary to save. He said the wisdom of Jesus has the power to draw people salvifically to God and that he was doing pre-evangelism. He said there is a mandate to use wisdom to evangelize. He also said Jesus was doing pre-evangelism by humbling or shaming and clarifying the law and the His miracles – these are all wisdom. 4)On context, the apostles did not use the words of Jesus wisdom to evangelize that I can see. In Acts it speaks of Peter and Paul using wisdom while they preached about Christ crucified as the way to salvation and to show from the OT that Jesus is God. 5)On context, He accused me of hiding behind the gospel and being unwilling to deal intellectually with people who can respond to rational, logical wisdom in order to get saved and that my methods of giving people the scriptures and the message of Christ's atonement was running away from the world. 6)The scriptures for my point that the gospel message we and the apostles preach is Christ crucified, I Corinthians 2:1-8, 1:18-31, Colossians 2:2-10, Acts 22:29-36, Acts 3:12-19, Acts 4:2, Acts 10:34-43. 7)The scriptures for his point that the wisdom of Jesus has the power to draw people salvifically to a saving faith in God, Mathew 12:25-28, II Corinthians 10:4, 5, John 20:30, 31, I kings 3:28, II Timothy 3:14, 15. 8)Question; does the wisdom that comes from the parables and the Sermon on the Mount by itself have the power to draw people salvically to a saving faith in God? 9)Question; is studying together with unbelievers without giving them the gospel being unequally yoked in ministry? |
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398 | Can we enter the Kingdom now? | Matt 6:33 | Tamara Brewington | 204123 | ||
Trying to retrace your steps here... Jesus was preaching all over the place that the kingdom of God is at hand. What He meant by that is that He was the ruler of the kingdom of God and that the kingdom was present with them in their here and now. A little history is in order here. Point one, people were getting saved while Jesus was walking around by repenting of their sins to God and believing that Jesus was God(Jews understood that Son of Man meant the Messiah and that the Son of God meant equality with God the Father as Jesus being also God)and they were entering directly into the kingdom of God. Point two, Jesus told Pilate that His kingdom was not on earth, that means it was a spiritual kingdom. Point three, therefore whoever gets saved is entering a spiritual kindgom. Point four, where Jesus says seek first His kingdom and all these things will be added unto you He was referring back to Mathew 6:24 where He talks about serving not serving two masters and wants believers to be devoted to God and unbelievers to come to God. Point five, seek first to be saved and to enter into Jesus spiritual kingdom is the point of Mathew 6:33 and if you do that all your needs that would have come from serving wealth will be added to you because you forsook wealth and chose God. Point five, this is one way to walk in faith, there are so many ways in which we are to walk in faith it would be too long to go into here. Point six, obeying God can't get you into the kingdom because that would be following the law. But if you meant seeking salvation (the kingdom), then yes that could be called one of several types of how to walk in faith. God bless, Tamara | ||||||
399 | Should Women Wear Hats? | 1 Cor 11:4 | Tamara Brewington | 204118 | ||
Thank you whoever you are! God Bless, Tamara | ||||||
400 | Should Women Wear Hats? | 1 Cor 11:4 | Tamara Brewington | 204116 | ||
Thanks Val. God Bless, Tamara | ||||||
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