Results 221 - 240 of 465
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Parable Ordered by Verse |
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Results | Verse | Author | ID# | |||
221 | The Bible and Science, #3 | Ps 102:26 | Parable | 52245 | ||
I'm not sure what you mean by anti-chance, but I agree with you that the 2nd law seems contrary to the chance assembly of life-sustaining complexity. Contrary to popular belief, the 2nd law is a mathematical summary of practical experience rather than an exact conclusion derived from first principles. In this sense it is quite different from the 1st Law, which states that the energy of an isolated system is constant. Also, the second law assumes a closed system, so it does not hold for open systems, i.e. those in communication with external energy sources. The way scientists get around this problem for cosmology is they redefine their new system to include whatever energy source was outside of the original system. If taken to the infinite limit, this means the 2nd law holds for the universe as an unbounded but closed system. To me, this is a paradoxical situation. Materialisms suggests that life could form spontaneously if the decrease in the local entropy, represented by the formation of a complex organism, was countered by an increase in the entropy of the overall system, represented by increased disorder someplace else. Chaos theory models how this could happen, i.e. order can arise from disorder so that energy can be dissipated efficiently. An example is the complex structure of a lightening bolt that discharges lots of energy quickly. Yet, how this redistribution of entropy works for life-forms is not clear, but in principle, its supposed to be the explanation. That's all well and fine if you accept the idea the universe is closed. As someone who knows that God is with us, I do not believe this. God is the ultimate energy source. Furthermore, His Creation is the basis for our understanding of thermodynamics, not vice-versa. This is similar to the idea that many people err when they interpret Scripture in the light of their experiences, rather then interpreting their experinces in the light of scripture. Parable |
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222 | a devotional thot that blessed me | Ps 107:6 | Parable | 87135 | ||
For me, the lesson here is to be open and honest with God, no matter how you feel, and not to censor or stifle yourself before Him. To do so is to willingly restrict your contact with Him, and He has made it clear, He wants ALL of us, not just the politically correct parts. Then, when He does respond in love, it is overwhelming because He is responding to our whole being, not just the parts of ourselves we think we can "manage". This is part of what makes our witness truly powerful for others. | ||||||
223 | Why haven't I given personal information | Proverbs | Parable | 76715 | ||
Peace to you. Please know that you are under no obligation to reveal anything about yourself to anyone on this or any other internet forum. You can edit your personal profile by clicking on Update User Info under Resources to the left of the page. However, do not feel pressured to include anything about yourself that compromises your right to privacy. You are wise to be cautious, there are predators lurking on the internet, even on bible websites. |
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224 | Losing Salvation/ Punishment for Sinning | Prov 15:22 | Parable | 44124 | ||
Proverbs 15:22 "Plans fail for lack of counsel, but with many advisers they succeed." For your financial problems, contact a professional personal financial advisor. If excessive debt is a problem, consider a consumer credit counseling agreement through a reputable service. Most importantly, consider your level of giving. Ask yourself if you have trusted God to provide for your means, or if are you holding back out of fear. Regarding your family, ask your family's pastor for help. Regarding the idea of being punished, perhaps you need to take an inventory of God's blessings to you and ask God for the grace to endure the problems you have, rather than expecting them to go away. See 1 Peter for a great discussion of Hope. |
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225 | how do i pray and leave it with the lord | Prov 15:22 | Parable | 44125 | ||
Yes, take it to the Lord, AND to an addiction specialist. Nicotine is the most addictive substance known. It will take more than your will power for you to break its grip on you. In addition to spiritual healing, addicts almost always need education on the mental aspects of addiction as well as the physical. Also, if your doctor says its ok, start exercising vigorously for at least 30 minutes at least 3 times per week. Your victory over this addiction will be a glorious testimony to others. |
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226 | what can i do for problems in marriage. | Prov 15:22 | Parable | 44260 | ||
See your pastor or a good marriage counselor. Proverbs 15:22 "Plans fail for lack of counsel, but with many advisors they succeed." Also, there is a book you might find helpful: "Love Must Be Tough", by Dr. James C. Dobson. You can read more about it at www.amazon.com Just do a search for a book with that title. Grace and Peace to you in Christ! |
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227 | ... | Eccl 3:21 | Parable | 191607 | ||
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228 | What about this teaching? | Eccl 3:21 | Parable | 191613 | ||
My question related specifically to the question you raised, Hank. That is, in response to rabban's post, you asked if we are to discard previous teachings. The teaching I presented demonstrates that in some cases, we already have. Given this clarification, do you still feel my post was "out of line"? If yes, why? For those interested in my concern, I note that my post has been erased. |
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229 | What about this teaching? | Eccl 3:21 | Parable | 191616 | ||
Doc, One would hope that the moderation process was as you say. However, it has yet to be shown that this is the case. I eagerly await a response from both the Study Bible Forum Team, and now their corporate sponsors at Lockman, for an explanation of how I have deviated from their guidelines. I do this not to be adversarial, but rather so I may understand their complaint. This is because I believe my posts were interpreted in a way that is not justified, but rather reactionary. If I am in need of correction, I am open to that, yet to date, no one has extended me the grace necessary to describe how my posts are not consistent with forum guidelines, especially when compared to my other posts or those of others who determine to explore those questions that call for application of biblical principles in addition to merely citing relevant verses. |
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230 | What about this teaching? | Eccl 3:21 | Parable | 191617 | ||
Doc, One would hope that the moderation process was as you say. However, it has yet to be shown that this is the case. I eagerly await a response from both the Study Bible Forum Team, and now their corporate sponsors at Lockman, for an explanation of how I have deviated from their guidelines. I do this not to be adversarial, but rather so I may understand their complaint. This is because I believe my posts were interpreted in a way that is not justified, but rather reactionary. If I am in need of correction, I am open to that, yet to date, no one has extended me the grace necessary to describe how my posts are not consistent with forum guidelines, especially when compared to my other posts or those of others who determine to explore those questions that call for application of biblical principles in addition to merely citing relevant verses. |
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231 | What about this teaching? | Eccl 3:21 | Parable | 191618 | ||
sorry for the duplicate post, a data error. | ||||||
232 | What about this teaching? | Eccl 3:21 | Parable | 191620 | ||
My concern is about diversity of opinion within the boundaries of propriety and the exercise of discretionary authority, both of which are highly relevent bible topics. If I have exceeded those boundaries, fine, I will recant. If not, perhaps there is a need for more humility in how my posts are interpreted. |
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233 | help | Song of Solomon | Parable | 76719 | ||
I'll attempt to answer your question in general terms. Where the bible speaks, we are firm and where the bible is silent, we are free to live according to the principles of Godly living. To my knowledge, the bible does not discuss in detail what is allowed and what is prohibited between husband and wife. In principle then... That which expresses passionate love and unbridled joy for both husband and wife, that which promotes spiritual intimacy, that which honors and respects each person, those are the behaviors that glorify God. Sex is His gift to us; we should cherish it. That which expresses selfishness or lust, that which denegrates or objectifies a person, that which injures, that which manipulates, that which does not honor the other person, etc, those are the behaviors that must be avoided. Leviticus 15:19 and 24 declares that sexual relations during menstration renders both unclean. However, as I understand it, this relates to ceremonial cleanness. In Christ, we are freed from the OT law, so so this issue may not imply anything about sexual conduct between husband and wife today. I'll leave this point for others more knowledgeable than me. Ultimately, in this area, like all areas of our lives, the Spirit is our guide. |
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234 | Adult Question young people please do no | Song of Solomon | Parable | 89367 | ||
I'll attempt to answer your question in general terms first. Where the bible speaks, we are firm and where the bible is silent, we are free to live according to the principles of Godly living. To my knowledge, the bible does not discuss in detail what is allowed and what is prohibited between husband and wife. In principle then... That which expresses passionate love and unbridled joy for both husband and wife, that which promotes spiritual intimacy, that which honors and respects each person, those are the behaviors that glorify God. Sex is His gift to us; we should cherish it. That which expresses selfishness or lust, that which denegrates or objectifies a person, that which injures, that which manipulates, that which does not honor the other person, etc, those are the behaviors that must be avoided. Second, sexual immorality is a sin. It has been suggested the original reason for this is sexual immorality is a form of idolatry, i.e. worshipping false gods or putting something before God. The basis for this suggestion is that in many pagan rituals in biblical times, sexual acts of all kinds, heterosexual, homosexual, bestial or involving children were common as part of the worship. However, the prohibition is not just against doing what pagans did, as if the intent behind the act were the only problem, but rather against the act itself because it is inherently immoral, like murder, etc. It then follows we are not to be sexually immoral so we can remain pure and holy before the Lord, with our bodies as a living sacrifice in faithful obedience. The question then becomes, is oral sex a form of sexual immorality? If one surveys the OT for instances in which sexually impure people are described (Gen19:5, Gen19:30-38, Gen34:1-2, Gen35:22, Gen38:9, Gen38:14-18, Num25:6-14, Judg16:1, 1Sam2:22, 2Sam11:4, 2Sam13:14, 2Sam16:22, Hos 1-2, John 4, John 8:1-11, Luke 7:36-39, 1Cor5:1, Rev2:20), you find the issues are homosexuality, incest, rape, adultery, refusal to father a child by the wife of a dead brother, fornication, sex in the tabernacle and in public, and leading others to sexual immorality. In a few instances, the term "sodomy" has been used to translate the original meaning, which is not described in detail. In other cases, the word "perverted" has been used. The origin of the word "sodomy" has to do with Sodom, a city known for its sexual immorality, especially its aggressive homosexual men. Given all this, I suggest that if there is sin attached to any sexual activity in marriage, it comes from the content of each person's heart, as Jesus taught. Of course, this does not give license to do just anything. I suggest Jesus' summation of the law applies here..."So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." - Matthew 7:12 |
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235 | The Genealogy of Jesus? | Matt 1:1 | Parable | 47832 | ||
The question of Christ's lineage is not foolish, but rather established in scripture that we might see yet another prophecy fulfilled in Him. Teengurl, the verse you cite relates to the false pride of jews who felt they were of God by virtue of their geneological charts connecting them to Abraham and that anyone without such a chart was not truly a jew. By the way, why did you change your user name? Parable |
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236 | Is this the opinion of most Christians? | Matt 5:39 | Parable | 89681 | ||
Yes, I agree that the command is for us to submit rather than demand justice. The OT prescriptions of "eye for eye, tooth for tooth" were to maintain social order, instead of promoting escalation, e.g. killing someone who insults your mother. Jesus, as usual, goes beyond the OT prescription, requiring that we address the contents of our hearts. Revenge starts in the heart as a desire for justice, but we err when we try to deliver justice ourselves instead of leaving that to God. Also, if we have no desire for justice for ourselves, we will never do anything that will provoke revenge by others. Ironically, to be peacemakers, we must work for justice, yet not for ourselves, but for others. Parable |
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237 | What is hatred? When is it ok to hate? | Matt 5:44 | Parable | 191433 | ||
According to the bible, what does it mean to hate? What is hatred? When is hatred righteous, and when is it sinful? Please be specific with verses that support your answers. |
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238 | What is hatred? When is it ok to hate? | Matt 5:44 | Parable | 191441 | ||
Thank you for your thoughtful exposition on the variations in meaning for the word hate. With regard to hate as abhorrence, what are the attributes or characteristics of that biblical, godly hatred? |
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239 | Blasphemy against the Holy Spirit. | Matt 12:23 | Parable | 44277 | ||
The "unpardonable sin" is saying the devil is responsible for the work of the Holy Spirit, see Matthew 12:23. Why this sin is unforgiveable lies not with God's unwillingness to forgive a penitent believer, but rather the obstinance of someone who is so hardened that they are unable to recognize the difference between God and the devil. Hence, its not that God won't pardon them if they repent, (whether they CAN repent is the subject of Hebrews) but rather, they can't accept God's pardon because they don't recognize Him or His authority to grant one. This is the most severe form of rejection that a person can make against God. The consequence of separation from God is spiritual death. If anyone worries about whether or not they have committed this sin, surely they have not, for if they had, they wouldn't care. |
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240 | Blasphemy against the Holy Spirit. | Matt 12:23 | Parable | 44301 | ||
I like your answer. | ||||||
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