Results 221 - 240 of 495
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Results from: Notes Author: Aixen7z4 Ordered by Date |
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Results | Verse | Author | ID# | |||
221 | Is it true? | Prov 3:5 | Aixen7z4 | 107734 | ||
I agree. The letter has been sent to Lockman via the e-mail link at the bottom of the page, and I do hope something will be done. If they ask you, please remind them that the proposal does not call for one person to supervise. It calls for several people. It suggests that they are already here and trying to do the task, even without authorization and, as far as I know, they are not paid. I do think they would do it without compensation, that their diversity of backgrounds is not a problem, and that they would band together, even as Bible translators do, to express their thoughts and then bring them together, and they would do a good job. It could turn this here jumble into a treasure. | ||||||
222 | Authoritative answers? | Prov 3:5 | Aixen7z4 | 107672 | ||
The Lord still calls on us to do 1 Corinthians 1:10. So I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. In the present situation, it is a task. But I think we should all undertake it. If each of us would speak "Thus saith the Lord", then it would be a matter of reconciling Scripture with Scripture. I think we all see the need to do that. |
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223 | Authoritative answers? | Prov 3:5 | Aixen7z4 | 107646 | ||
Sigh! You may say that the question is "Why is it that the poor useth intreaties; but the rich answereth roughly"? Specifically, does this apply to spiritual riches as well? Otherwise, why is it that those who are looking for spiritual information have to beg so much for it. Souls are perishing for lack of knowledge. Instead of turning any of these into an argument (to say that the case has been misstated), please give some slight consideration to the long post preceding this, and consider how this forum might better serve the needs of the person who started this thread. |
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224 | What is God's Son's name? | Phil 2:9 | Aixen7z4 | 107361 | ||
He is ours! Amen! Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with that spiritual blessing. |
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225 | What is God's Son's name? | Phil 2:9 | Aixen7z4 | 107346 | ||
I have noted this about the name: “Lord Jesus Christ” is used in the King James Bible some 82 times “The Lord Jesus Christ” - 27 times “Our Lord Jesus Christ” - 54 times Can anyone tell what other word goes with “Lord Jesus Christ”? It is “One”. “One Lord Jesus Christ” (1 Corinthians 8:6). Proves your point, does it not? He is the only one and, thank God, he is ours. |
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226 | What is God's Son's name? | Phil 2:9 | Aixen7z4 | 107344 | ||
I saw them. How wonderful to have these names!I'd like to have permission to display them at http://www.hishows.bizland.com/jesusnames.html Questions: Is this list exhaustive? How many are on it, if you know? Does anyone have them in another order? Is one of these names to be above the others? |
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227 | Christmas | Jer 10:1 | Aixen7z4 | 107218 | ||
It is such an uncomfortable time for some of us, this time of the year. It is somewhat like holding our breath till it all passes. We do not know how to respond when people speak to us of Christmas, or speak across our faces to each other. Most often we smile or grunt or say, “God bless you”. But now and then we say something, knowing it is not popular. But we feel we would be failing the Lord if we refrained. Some of us want to say, as followers of Christ, that Christmas does not fit. It is not of God and has nowhere, to our knowledge, earned his approval. But we do not want to contribute to an argument, or even a discussion. We want to say simply that Jesus never celebrated his birth and never asked us to do so. We want to say that there is no record in the Bible of believers having done it. We feel no need to do it. We wonder why we have adopted a pagan practice and tried to offer it to God. We fear we may have turned again to the weak and beggarly elements. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because we are sons, God hath sent forth the Spirit of his Son into our hearts, crying, “Abba, Father”. Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then, when we knew not God, we did service unto them which by nature are no gods. But now, after that we have known God, or rather are known of God, how turn we again to the weak and beggarly elements, whereunto we desire again to be in bondage? We observe days, and months, and times, and years. But some of us will let it be known, for what it is worth, we do not submit to that bondage. We do not observe days, and months, and times, and years. We will let our brethren know that we stopped celebrating Christmas when we found out about the origin of the practice of it, and of the practices within it. Nor do we celebrate the new year. We would not debate with those who do, for “he that regarded the day regarded it unto the Lord”. These trembling souls wanted only to make this statement. We are not willing to answer questions concerning this. We will not even answer who “we” are for fear that it would pit us against “them”. We wanted to make this statement wile maintaining the unity of the Spirit in the bond of peace. It took all our energy to choose our words carefully, and we post this here in the hope that the Lord will use it for his glory. |
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228 | And the winner is ___ ? | Is 42:4 | Aixen7z4 | 107155 | ||
It should become clearer as we move along. | ||||||
229 | And the winner is ___ ? | Is 42:4 | Aixen7z4 | 107154 | ||
The points are well taken. Cain did not listen to God. He would not have listened to Abel. It reminds me of Abraham’s statement in Luke 16. Abraham saith unto him, “They have Moses and the prophets; let them hear them.” And he said,” Nay, father Abraham: but if one went unto them from the dead, they will repent“. And he said unto him, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” I agree also as to the reasons you gave, why the church is asleep. On the one hand, prosperity. On the other hand, problems same as the world. Whatever the reasons we are asleep, God says we must awake. Wherefore he saith, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light”. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. And what shall I more say? for the time would fail me to tell of Old Testament saints who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Yes, I know I left out the suffering ones and their suffering. But they were all winners. They all obtained a good report through faith. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. It is true, too, that we must lead exemplary lives. But we are also called to go, to run, to fight. If there are preachers who ask them to sit tight, there must be some who also say, “Come on!” That would be a call to action. Satan is busy, and we've got work to do as well. |
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230 | Christmas | Jer 10:1 | Aixen7z4 | 107151 | ||
That is reasonable, Tim. It may be correct to say they were not. I had thought that might be what you had in mind, but it is hard to cover every possibility. Actually, I think I failed to answer your question altogether. All I was saying is that many others have answered the questions, and the article I cited was only one of many. You say that the author promised scriptural reasons and did not deliver. Yet a quick count showed me that he had over fifty scriptural citations, including those in his footnotes. It is true that his work is a historical review, but he contrasts historical actions of the church with scripture. For example: “This policy (of leaving pagan temples intact) differs greatly from the conduct of the children of God who cut down sacred groves, destroyed the remnants of idolatry, or burned their heathen books in order to make a clean break with pagan ways (Ex. 34:13; Deut. 12:2-4, 29-32; 2Kings 18:4; Acts 19:19)”. You asked: “When exactly did the heathen celebrate the birth of Jesus?” My answer: Tim, I think it is fair to say they are still doing that today. It happened like this. They were worshipping the sun God. The church came in. They said we will let them continue much of what they are doing. But we will change the word “sun” to the word “Son”. I think it is a fair question to ask whether the people had been converted. If not, they were still pagan. They started calling themselves Christian, or they were told to do so. They did not mind changing their names, as long as their lives did not have to change. Is that what Jesus had in mind? Contrast that to the Thessalonians. They turned from idols to serve the living and true God (1 Thess 1:9). One of the defenders of Christmas has said that Paul did not preach against the goddess Diana. The people could use the same temple and artifacts. Just worship Jesus instead. Yes, that is in one of the articles. I note, however, that at Ephesus “many of them also which used curious arts brought their books together, and burned them before all men”. The church from Rome would not ask the Germans to tear down their temples. Just put the name Jesus over the door. Keep their books. Just replace the name “Saturn” with the name “Son of God”. Keep the dates the same, the activities the same, the articles the same, only change the name. These are historical statements and I am not here to attest to their accuracy. I am only saying that some writers use these to justify a celebration of Christmas. Pagan activities could be Christianized by replacing key words. The practices remained the same. Thus Christians could sing to a tree, as long as the name of the tree had Christ in it. They had never done anything like that in Bible times, but somehow it was OK now. Yet the word says we should “stand fast, and hold the traditions which ye have been taught, whether by word, or our (the apostles’) epistle (2 Thess 2:15). I think if was Pizzarro who said, “We did not come to convert these Indians. We came to take from them their gold”. Nevertheless, it was helpful, in making them loyal subjects of Spain, to have them also adopt the religion of the mother country. I can tell you that my parents were Catholics. The church did not care what kind of life they lived. They had not converted them to anything except loyalty to the church. My parents were pagans, bowing down to statues and to Christmas trees. What more can I say? I must leave this topic. But our God is a gracious God. He told Samuel to allow the people to have a king. It may be he has also said it’s OK to have Christmas. I am sure that some Christians who celebrate Christmas “regard it unto the Lord”. What the heathen and the unbelievers are doing when the celebrate it, I’m not sure. Whether or not they are really celebrating it, I'm not sure. |
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231 | Christmas | Jer 10:1 | Aixen7z4 | 107120 | ||
The question took me by surprise. Surely there are tons of information on the subject. I did my own study, laboriously, 35 years ago, and was convinced. Today the evidence has mounted, and access to it is easier. Type the words "Christmas" and "origins" into Google, and you get articles like this. Christmas: An Historical Survey Regarding Its Origins and Opposition to It by Kevin Reed “To speak against Christmas observance is considered by many people to be sacrilegious and others as religious fanaticism. After all, how can anyone legitimately oppose such a hallowed institution? … “The purpose of this study is to set forth scriptural reasons for opposing Christmas celebration. … “The ignoble nature of the origins and customs of Christmas can be found in many standard reference sources. … (The facts: God did not say it, Jesus did not do it, the disciples did not do it, no church or Christian individual did it before the Bible record closed. Where did it come from? The pagans started it. The Christians adapted it, and adopted it.) … “The transition from festivals commemorating the birth of a sun god to a celebration ostensibly for the Son of God occurred sometime in the fourth century. Unable to eradicate the heathen celebration of Saturnalia, the Church of Rome, sometime before 336 A.D., designated a Feast of the Nativity to be observed". … The article is at http://www.swrb.com/newslett/actualnls/Xmas_ch2.htm |
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232 | Christmas | Jer 10:1 | Aixen7z4 | 107113 | ||
I really did agree with you, Tim. I agreed with you completely. The other comments were concerning other people, who give their reasons for choosing to celebrate Christmas. As I recall, you did not give any reason. You said you do it because you have not been convinced by Scripture that God forbids it. The comments were not made with any but a slim-chance hope of convincing anybody. The chances would be almost the same, I suppose, as trying to change the names of the days of the week. Better to shrug it off or else to rationalize the use of Sunday and Moonday and the others. It is too difficult to change things like that, and no one is convinced it’s worth the effort. We are stuck with some things and we have to live with them. Some things we choose to keep. I would prefer not to say Sunday, but sometimes I do. I would prefer not to celebrate Christmas, and I don’t. There have been massive, concerted efforts in the past to stamp out Christmas, and they have failed. I do not expect that there will be any mass conversions now. Maybe one out of a thousand reading this thread will change their mind. The main reason for my participation here is to comment on the reasons that people give. It seems to me that the reasons are really one or more of these: 1. God said to do it. 2. I thought of it myself. 3. I am going along with what I see others doing. This will sting the ego, but the answer, in every case, is number 3. Someone has quoted Jeremiah: “Thus saith the LORD, ‘Learn not the way of the heathen’”. That is God speaking. Does anyone ask, “Where did I learn about the Christmas?” Does it matter if it was in fact from the pagans? The fact is it does not matter. We will not change. They said to Jeremiah, “As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth”. Jeremiah confesses, “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps”. There are forces and pressures, some spiritual, some social, that shape our behavior, and some of us feel called to expose them. It does not matter that some say, “Who are you to judge?” and “Do you think you are better?”. We will simply say, “Thus saith the Lord”. The barbs will sting and we will say like Jeremiah, “Woe is me for my hurt! My wound is grievous. But I said, ‘Truly this is a grief, and I must bear it’”. Thus saith the LORD, “Learn not the way of the heathen”. |
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233 | Christmas | Jer 10:1 | Aixen7z4 | 107071 | ||
My brother: I agree with you completely. I view Christmas the same as Sunday. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. What I find interesting is the reasons that people give for what they do, for the way they exercise the freedom that they perceive God has given. Is it wonderful that God has given us this freedom? With it comes a responsibility. I think he says that we should use our freedom to benefit one another. For, brethren, we have been called unto liberty; only use not liberty for an occasion to the flesh, but by love, serve one another. For myself, I observe Thanksgiving with all my might because I cannot count the scripture passages saying we should give thanks. I do not celebrate birthdays because I do not see it done among God’s people in Scripture. To think of God having a birthday every year, the God who inhabits eternity, seems ludicrous to me. The fact that he became flesh and dwelt among us is a wonder I will never get over, and I ponder it, then entire length of it, every day of my life. Yet a very dear brother of mine used to pray, “From the bottom of my heart I want to say, 'Happy birthday, Jesus'”. I thought “…”. But I never said anything to him. As far as I know I have no right or duty to abridge another man’s freedom. But I think each one of us should question ourselves. Are we doing this because we want to? Or are we doing it because someone other than Christ has foisted it on us. The answer comes perhaps in the activities that constitute our celebration. Why the tree? Why the lights? Why the tinsel? I was once shocked to find myself singing to a tree: “O Christmas tree, O Christmas tree”. I stopped. But I understand that some of my brethren can justify it. If we have reasons for what we do, then they may serve to guard us against the next religious invention. Taleb is correct about the names days of the week, is he not? But we are stuck with them, just as most of us are stuck with the name of the street we live on. How would you like to live at 666 Devil’s Lane? There are some things we may decide to live with. And then there are things we voluntarily take on. It may be because we want to do more and more to please God, I suppose. We need to be careful, I think, that whereas we claim freedom we are actually making ourselves slaves to the ways of the world. Were you a slave when you were called? That shouldn't bother you. However, if you have a chance to become free, take it. But God has not left it up to us to decide what we should remember and celebrate and do. He tells us what he wants. That is why we remember his death. He said "This do". That is why we preach the Gospel. He said, "Go ... and preach the Gospel". That is why we baptize new believers. He said, " ... baptizing them in the name of the Father ...". Are we free to add other sacraments and celebrations ad infinitum to our liking whether or not the Lord requires them? That is the question. Since we have so much freedom, why not use it in the area that God has suggested? Let us consider how to provoke one another to love and good works. Let's see how inventive we can be in encouraging love and helping out in times of need. |
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234 | And the winner is ___ ? | Is 42:4 | Aixen7z4 | 107052 | ||
You have made some good points there. Striking among them is the fact we need to decide what constitutes victory. The seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, “I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven“. It is true that wrong is often the aggressor, and it appears to win. We struggle to fit in the word “appears” when the righteous brother dies. But that is what we see, and hence the question and the challenge. My question asks, “Why was not Abel the aggressor?” Why was he not approaching his brother with the light and the right and the truth? Why was he not urging upon him the right way? It is clear that we can use our imagination to say that perhaps he did, etc. But the facts revealed indicate that Cain was the aggressor, with all of his evil skills and tools. We do not know that he sneaked up on him and such. We can imagine that. Can we not imagine Abel being smart enough to see what was coming and to protect himself? Beyond that, I say again, Abel could have decided to be the aggressor, to be proactive, to bring right and life to his brother. We are told to be on guard so that the enemy does not sneak up on us. “Be sober, be vigilant” (1 Peter 5:8). It does not seem to help the situation for us to say, while in the supine position, that he sneaked up on us. We are encouraged to be wise as serpents, and with that wisdom we go, with armor on from head to foot and a sword in our hands. We are to be proactive. We are to win. And he that winneth souls is wise. But of course, we also have to look out for each other. I wish that was saying that we look our for each other‘s welfare. But we have to look out for attacks from each other, because we do attack each other, rather than the foe. If you asked me, that is one of the main reasons we so often do not win. We spend so much of our effort attacking and opposing each other, it is a wonder we have any strength left to fight the foe. A kingdom divided against itself will suffer defeats. We also waste our time on nonsense. While the world is going to hell we sit and argue about where Cain’s wife came from. Mention it, and someone is sure to ask, “Who are you to judge?” We need some sure way, it seems, to provoke one another to love and to good works. Odium is swift and hate is strong. Love is slow to rouse itself. Truth is forever on the scaffold, wrong forever on the throne. Once again I’ll say that Joshua won, and Jesus won because they were proactive. Since we have the weapons of warfare, mighty as they are for the pulling down of strongholds, we should be notching up more victories. By victory I mean turning aside a temptation, winning a soul, doing a deed of kindness, encouraging a brother, earning a good reputation, getting up after you have fallen, restoring a brother who has fallen, suffering patiently for the gospel, getting to the meeting. Satan tries to stop these things. But in the strength of the Lord, with encouragement from a brother or sister, we can do them. We can win. |
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235 | Christmas | Jer 10:1 | Aixen7z4 | 107050 | ||
What a strange idea! Yet we hear it so often. We have been free to change the types of clothes we wear and our mode of transportation and the silverware we use. Therefore we are also free to invent religious ceremonies or import strange practices into the church. We can take any pagan practice and put an X in front of it and that makes it good for us to do. Since life continues to bring changes, and the accoutrements we use continue to evolve, is there any limit to what we can add or change in the church? There are some who say they celebrate Christmas by recalling what the Bible says about the birth of Christ. That sounds better. The admit that the Lord never asked us to celebrate his birth, but they feel free to do it because he did not prohibit it. Some of us wonder if they will one day decide to all climb trees on Fridays since that is not prohibited either. There is a rumor that the Druids used to do it and some Christians have thought it might be a good idea since Jesus was hung on a tree on such a day. But God has not left it up to us to decide what we should remember and celebrate and do. He tells us what he wants. That is why we remember his death. He said "This do". That is why we preach the Gospel. He said, "Go ... and preach the Gospel". That is why we baptize new believers. He said, " ... baptizing them in the name of the Father ...". Are we free to add other sacraments and celebrations ad infinitum to our liking whether or not the Lord requires them? That is the question. People who celebrate Christmas will likely continue to do so regardless of what we say here. But some of us will let it be known, for what it is worth, that we stopped celebrating Christmas when we found out about the origin of the practice. |
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236 | Where did Cains wife come from | Gen 4:17 | Aixen7z4 | 107040 | ||
Thanks for your thoughtfulness. But actually, I did not intend that post for him. As I understand it, he is not a believer as yet and I would have kept his focus on the gospel. (See my note to him, above). I would have hoped it would be of more general interest to believers trying to explain culpability in the absence of the law of Moses. But who knows, he may find it interesting. | ||||||
237 | Oral sex between husband and wife | Song of Solomon | Aixen7z4 | 106928 | ||
May the Lord give us wisdom and discretion. I trust that help will always be available when needed. But some discussions should be held in private and with confidentiality, whether in person or in personal correspondence with a counselor. The Bible is not silent on the subject of sexuality, but God in his wisdom gave us few details about the mechanics. There is still room for shamefacedness and sobriety and for modesty, I think. And there is a need for privacy in the bedroom and the bathroom and the doctor's office. |
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238 | Where did Cains wife come from | Gen 4:17 | Aixen7z4 | 106912 | ||
The concept of dispensational eras may be helpful here. Before the law there were other economies, other systems by which God judged. And Romans 2:12 may attest to this. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law. Adam and Eve were judged in innocency. They had not known evil and were responsible only to listen and trust and obey. Cain and Abel were guided by their consciences. They knew what was right and what was wrong. They had “the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another” (Romans 2:15). For those who do not accept the schema of dispensationalism, I hope you can disregard it and focus simply on Paul’s explanation to the Romans. The writer to the Hebrews says that Abel was acting on faith when he offered his sacrifice. Paul tells us that faith comes by hearing the word of God. These together suggest that God had spoken to Cain and Abel. Whether it was with an audible voice or through their consciences that he had revealed his will about sacrifices we may judge. But God did speak to Cain: “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted?” But his parents had chosen to listen to Satan, and so did he. 1 John 3:12 Cain was of that wicked one. That‘s why he slew his brother. Seems it has always been this way. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. |
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239 | Where did Cains wife come from | Gen 4:17 | Aixen7z4 | 106906 | ||
I understand what you mean, but ... Acts 17:26,27 (He) hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us. |
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240 | Where did Cains wife come from | Gen 4:17 | Aixen7z4 | 106905 | ||
FreeThinker: I agree with you. It is OK to ask questions. I will join with mommapbs to suggest that you keep on asking. But may I also suggest that the question "what?" should precede the question "Why?". I will give you an example in a moment. But first, let me say that I was just like you. I asked a lot of questions and I was not content to stop until I found the answer. But I want to say that I have found the answer. I sought the Lord, and I found him. Or rather, he found me. I am confident that it will be the same for you, and I look forward to hearing that you found him, right here on this forum. You remind me of a man who came to Jesus with a question. Mark 10:17 says, "There came one running, and kneeled to him, and asked him, 'Good Master, what shall I do that I may inherit eternal life?'" Mark 10:21 Then Jesus beholding him loved him, and said unto him, "One thing thou lackest ..." And I'd like to suggest, if I may, that Jesus feels the same way about you. He loves you. And He would say that there is something that you lack. Please listen. First of all, you might ask the Lord to show you what is in your heart, whether you have the humility that that man had. Notice that he came kneeling. Secondly, here is a suggestion that you ask your questions of the Lord himself. That is what that man did. He might have asked others before, and I think it is OK that you did, but now he was asking the Lord himself. Have you thought of doing that? He says, "Call unto me and I will answer you". You may prove him right there. Number three is the last, and I think it is the same thing that man lacked. You may call it focus. That man was not asking about why Cain had been punished, or why in one case God had not spoken, or why elsewhere he had said the same thing twice. He was asking how to have eternal life. He wanted to know how to be saved. Is that your interest? Frankly, my friend, that is God's interest. He is not interested in satisfying our curiosity about minor things. He wants us to get to know him in an intimate, personal way. He wants to be your Savior and your Friend. He wants you to ask about that. And there are some things you will never understand until you get to know God first. That is God's way. He reveals things through his Spirit. When you do get to know him, you will find that he is with you and in you, and he will give you the answer to deep spiritual things. You will find that knowing God and having eternal life and being saved are all the same thing. Jesus said, this is life eternal, that they might know him, the only true God, and Jesus Christ, whom he had sent (John 17:3). Have you ever had the experience of hearing people around you talking about you and not to you? Sometimes I think that God feels the same way. It is good to talk about him. But we can also talk to him. (Excuse me. Jesus, please speak to our friend, FreeThinker. He needs you.) FreeThinker, You will need to humble yourself before Him. Tell him who you really are, aSinner. Ask him to forgive you and to save you. And trust him. He died for you. You will seek him and find him when you search for him with your whole heart (Jeremiah 29:13). |
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