Results 21 - 40 of 141
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Results | Verse | Author | ID# | |||
21 | Show in the Bible once saved always | Bible general Archive 1 | meusing | 41636 | ||
I am not sure I am saying this right, but here goes ... Just as we in 3 dimentions can see the beginning and ending of a line (2D) and every point (1D) along it, so God can see the beginning and the end, and every choice we make at one glance as it were. That is not to say that every move we make is fixed, but that God can see the full quantum possibilies of every action. Imagine a being of over a thousand dimentions, and then multiply that by another million and we won't begin to know the immensity of God. All we Know is what He has told us. John 20:31 But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [through Who He is]. [Ps. 2:7, 12.] |
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22 | Show in the Bible once saved always | Bible general Archive 1 | meusing | 41679 | ||
What else do you want? He took the punishment for our sins upon Himself so that we can have peace withGod. If we do not accept that then we are saying 'I do not accept tha Jesus took the punishment for my sins' and we will have to take that punishment ourself because we have rejected Him and His sacrifice. | ||||||
23 | Do you disobey this commandment? | Bible general Archive 1 | meusing | 42268 | ||
JdthCstl, why do you present falsehood on a Bible Study website where anyone can do a word study that prooves falshood. you say "What went on inside the tabernacle no one knows " while Exodus, Leviticus, Numbers and Deuteronomy tell us what went on in the tabernacle. Please read Hebrews 10. |
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24 | are kids saved if their parents are | Bible general Archive 1 | meusing | 42271 | ||
Yes, based on our belief in Jesus who is our judge. John 3:17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him. John 3:18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation--he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.] John 5:24 I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life. John 5:25 Believe Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live. John 5:26 For even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent. John 5:27 And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is a Son of man [very man]. John 5:28 Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice, John 5:29 And they shall come out--those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence]. [Dan. 12:2.] John 5:30 I am able to do nothing from Myself [independently, of My own accord--but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me. |
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25 | Bibilical support it applies to Israel | Bible general Archive 1 | meusing | 43350 | ||
Please forgive me, that is chapter 23. Sometimes my dysexia gets away from me. But i think my question is valid, why would a people who do not keep the Hebrew calender, who live on the northwest coast of British Columbia on Haida-Guai (the Queen Charlot Islands) keep the Passover or the feast of Tabernacles? the winds and rain would blow over any booth of branches. You are right that a vister has to keep the laws of the country he is in. when My brother first went to Saudi Arabia to work for ARAMCO, he had long hair. The first time that he drove a car in Saudi, he was pulled over, because he was mistaken for a woman because of his hair, and it is ilegal in Saudi for a woman to drive a car. |
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26 | Where is "Lev. 32:2" in the Bible? | Bible general Archive 1 | meusing | 43579 | ||
God said "Speak to the Children of Israel" do I hear you say "yea, hath God said?" Lev.23 was for the children of Israel, not for the Egyptians, Greeks, Bantu, Haida, or Cree. | ||||||
27 | search engine? and 1Peter | Bible general Archive 1 | meusing | 43584 | ||
Ok | ||||||
28 | Are we free to disobey God's OT Law? (2) | Bible general Archive 1 | meusing | 43635 | ||
if you cooked any food today you broke the LAW and are guilty of breaking it all. | ||||||
29 | Was the Law ever abolished or negated? | Bible general Archive 1 | meusing | 43683 | ||
Hi Arnie, I quoted Adam Clarke because He has more authority and knowledge on the subject than I do. I know that Jesus fulfilled the law so that I can live in friendship with God without fear or guilt. But when I say this I usually get ... 'and who are you?' ... they are just the meusings of a dislectic fisherman (saved by grace). Adam Clarke, John Gill, and others say what i believe and understand better that I can. |
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30 | warfare | Bible general Archive 1 | meusing | 44239 | ||
I know, I was just trying to make a point. The commands in the Pentateuch were for the Children of Israel before (prepatory) to entoring the prommised land. If we, now, are required to follow all of them or go to hell, then the command to stone sabbath-breakers is just as binding as the command to stone witches, etc. | ||||||
31 | Is the Bible filled with TRUTH? | Bible general Archive 1 | meusing | 47899 | ||
I am sorry that your pastor has chosen to deny the Lord Jesus by denying His words. Here is what the Greek scholars say about the passage where Jesus promised the thief on the croos that he would be with Him that day in Paradise: (as you can see, the King James does translate that verse acurately.) A. T. Robertson wrote : Today shalt thou be with me in Paradise (Semeron met' emou esei en toi paradeisoi). However crude may have been the robber’s Messianic ideas Jesus clears the path for him. He promises him immediate and conscious fellowship after death with Christ in Paradise which is a Persian word and is used here not for any supposed intermediate state; but the very bliss of heaven itself. ------------------- your paster's other statment about 'My Father and I are one' meaning that they are like one just shows that he does not know his Greek. He is just rejecting the truth of God's word to fit his own unbelief. Again the Greek scholars verify that the KJV translated THAT verse accuratly: One (hen). Neuter, not masculine (heis). Not one person (cf. heis in Gal 3:28), but one essence or nature. ... The Pharisees had accused Jesus of making himself equal with God as his own special Father (Joh 5:18). Jesus then admitted and proved this claim (Joh 5:19-30). Now he states it tersely in this great saying repeated later (Joh 17:11, Joh 17:21). Note hen used in 1Co 3:3 of the oneness in work of the planter and the waterer and in Joh 17:11, Joh 17:23 of the hoped for unity of Christ’s disciples. This crisp statement is the climax of Christ’s claims concerning the relation between the Father and himself (the Son). They stir the Pharisees to uncontrollable anger. ---- I like what John Gill had to say : I and my Father are one. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, "I and my Father", åóìåí, "we are one"; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Father's hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Father's, because he is equal with God the Father, and the one God with him. |
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32 | To meusing - response to Bible TRUTH | Bible general Archive 1 | meusing | 47901 | ||
God Bless. Pasters are to be dispensers of faith, not unbelief. 2 Cor 3:6 [It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive. [Jer. 31:31.] |
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33 | Is praying to created beings scriptural? | Bible general Archive 1 | meusing | 62754 | ||
Complete Webster's definition : 1. In worship, a solemn address to the Supreme Being, consisting of adoration, or an expression of our sense of God's glorious perfections, confession of our sins, supplication for mercy and forgiveness, intercession for blessings on others, and thanksgiving, or an expression of gratitude to God for his mercies and benefits. A prayer however may consist of a single petition, and it may be extemporaneous, written or printed. |
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34 | The Father, The Son, The Holy Ghost. | Bible general Archive 1 | meusing | 76808 | ||
Jesus, god with us, spoke of His Father as God, and spokeof the Holy Spirit as a separate person from Himself. the statement "Jesus was a glimpse of who God was but not the complete form of God as he was merely a man." directly denys the fact that Phil 2:6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, Phil 2:7 But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. that is BEING one with God. He always was and was not created because He ceated everything that is. Jesus is the Creator, not the created. He is God (John 1:1) |
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35 | The Father, The Son, The Holy Ghost. | Bible general Archive 1 | meusing | 76837 | ||
Last thing first. the word "Trinity" just says what is plainly taught in the Scriptures, that the Father is God, that Jesus is God and that the Holy Spirit is God, and that these three are one. It is interesting that you first agree with me and ssay that Jesus is God, and then in the very next sentence you say that "God is so much bigger than Jesus". If Jesus is God then he is not bigger than Himself. Please take a look at what Phil 2:6 reals says 'that BEING (existing in present tense) in the form (MORPH means having the essential attributes as shown in the form)" shows tht Jesus is God. not that He is "NOT God" as you said wich contridicted your earlier statement. He was God before He became human and He still is God. You are confusing Him with the Father. He came to proclaim the Father as God, just as the Holy Spirit proclaims Him as God. So it is "According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ. Grace unto you and peace be multiplied. " (1 Peter 1:2 DRB) so that But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming. Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue. (1 Corinthians 15:23-24 DRB) |
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36 | The Father, The Son, The Holy Ghost. | Bible general Archive 1 | meusing | 76848 | ||
Your first paragraph is false, the Trinity has never meant three Gods. the Trinity is one God, three personalities. "3. And the universal [true Christian] faith is this: that we worship one God in Trinity, and Trinity in Unity; 4. Neither confounding the Persons; nor dividing the Substance. 5. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. 6. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the Glory Equal, the Majesty Coeternal. 7. Such as the Father is, such is the Son: and such is the Holy Ghost. 8. The Father uncreate, the Son uncreate: the Holy Ghost uncreate. 9. The Father is incomprehensible, the Son incomprehensible and the Holy Ghost incomprehensible. 10. The Father is eternal, the Son eternal: and the Holy Ghost eternal. 11. And yet they are not three Eternals: but one Eternal." Please do not put words in my mouth, I was responing to YOUR tatement that 1.Jesus is God, 2. God is bigger that Jesus. if 1 is true that Jesus is not bigger that God, because He Is God. I did not say anything about the Father. John 14:28 is explained in Phil 2:6 that Jesus, being God emptied Himself and to take on the form of a man. you say God has no 'form' when it is shown that 'form' means the essential attributes of His nature do you mean that God has no essential attributes? I am not Confusing Jesus with the Fathere as I am speaking of Jesus. The Fathere is God and Jesus is God and the Holy Spirit is God. Is am saying what Jesus said. He spoke of the Father as God and spoke to Him as a separate person and God the Father replied to Him. Jesus spoke of the Holy Spirit as a separate person. To be tempted and not sin is the whole reason that Jesus, being God, became man, and subjected himself to temptation and the cross. on Earth He was Immanuel God with us, showing us how to submit ourselves to God the Father, with the power of God the Spirit Philippians 2:6-11 DRB Who being in the form of God, thought it not robbery to be equal with God: (7) But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. (8) He humbled himself, becoming obedient unto death, even to the death of the cross. (9) For which cause, God also hath exalted him and hath given him a name which is above all names: (10) That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: (11) And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father. |
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37 | "Sons" of perdition? | NT general Archive 1 | meusing | 38640 | ||
It is interesting that W. E. Vine sees the phrase "sons of perdition" as : (b) of persons, signifying their spiritual and eternal perdition, Mat 7:13; John 17:12; 2Th 2:3, where "son of perdition" signifies the proper destiny of the person mentioned; metaphorically of men persistent in evil, Rom 9:22, where "fitted" is in the Middle Voice, indicating that the vessels of wrath fitted themselves for "destruction;" of the adversaries of the Lord's people, Phl 1:28 ("perdition"); of professing Christians, really enemies of the cross of Christ, Phl 3:19 (RV, "perdition"); of those who are subjects of foolish and hurtful lusts, 1Ti 6:9 'An Expository dictionary of New Testament Words' pages 303,304 |
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38 | "Sons" of perdition? | NT general Archive 1 | meusing | 38646 | ||
I like the devotional that C. H. Mackintosh gives in his Notes of the Pentateuch about the sons of the day and the sons of night . . . p.18 "And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night." Here we have the two great symbols so largely employed throughout the Word. The presence of light makes the day; the absence thereof makes the night. Thus it is in the history of souls. There are "the sons of light" and "the sons of darkness." This is a most marked and solemm distinction. All upon whom the light of Life has shone—all who have been effectually visited by "the dayspring from on high"--all who have received the light of the knowledge of the glory of God in the face of Jesus Christ all such, whoever and wherever they may be, belong to the first class, are "the sons of light, and the sons of the day." [p.19] On the other hand, all who are still in nature's darkness, nature's blindness, nature's unbelief all who have not yet received into their hearts, by faith, the cheering beams of the Sun of Righteousness,—all such are still wrapped in the shades of spiritual night, are "the sons of darkness," "the sons of the night." Reader, pause and ask yourself, in the presence of the Searcher of hearts, to which of these two classes do you, at this moment, belong. That you belong to either the one or the other is beyond all question. You may be poor, despised, unlettered; but if, through grace, there is a link connecting you with the Son of God—"the light of the world," then you are, in very deed, a son of the day, and destined, ere long, to shine in that celestial sphere, that region of glory, of which "the slain Lamb" will be the central sun forever This is not your own doing. It is the result of the counsel and operation of God Himsclf, who has given you light and life, joy and peace, in Jesus and His accomplished sacrifice. But if you are a total stranger to the hallowed action and influence of divine light, if your eyes have not been opened to behold any beauty in the Son of God, then, though you had all the learning of a Newton, though you were enriched with all the treasures of human philosophy, though you had drunk in with avidity all the streams of human science, though your name were adorned with all the learned titles which the schools and universities of this world could bestow, yet are you 'a son of the night," "a son of darkness"; and, if you die in your present condition, you will be involved in the blackness and horror of an eternal night. Do not, therefore, read another page until you have fully satisfied yourself as to whether you belong to the "day" or the "night." (Notes on the Pentateuch) p.18,19 |
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39 | "Sons" of perdition? | NT general Archive 1 | meusing | 38658 | ||
I do not read Greek or Aramaic. W. E. Vine was a brother in Christ who did and brought together the meanings of the Greek words so that we who speak English can better understand what the Bible is speaking about. A. T. Robertson, another brother in Christ who does understand Greek wrote ... But the son of perdition (ei mh o uioß thß apwleiaß). The very phrase for antichrist (2 Thessalonians 2:3). Note play on apwleto, perished (second aorist middle indicative of apollumi). It means the son marked by final loss, not annihilation, but meeting one's destiny (Acts 2:25). A sad and terrible exception (Mark 14:21). so both see perdition as speaking of the destiny of the one spoken about. let us make sure that is not our destiny John 20:31 Amplified But these are written (recorded) in order that you may believe that Jesus is the Christ (the Anointed One), the Son of God, and that through believing and cleaving to and trusting and relying upon Him you may have life through (in) His name [through Who He is]. [Ps. 2:7, 12.] |
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40 | "Sons" of perdition? | NT general Archive 1 | meusing | 38673 | ||
Love Foundation, you asked "Please share with me who else the son of perdition could refer to, since you say there are a great many individuals who this could refer to? This is new to me, I have only seen one being sentenced(judged), to eternally perish within the whole context of Scripture, please show me who else is judged to eternal spiritual death besides satan,within Scripture. " let us look at the verses in which the greek word that is translated as 'perdition' is used. Mt 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: destruction is the same word translated as perdition many there be which go there Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. Ro 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: Php 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. Php 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) destruction is the same word translated as perdition (of many) 2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 1Ti 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2Pe 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 2Pe 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. damnation is the same word translated as perdition 2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Re 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Re 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. |
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