Results 21 - 40 of 65
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Results from: Notes Author: koscheiman Ordered by Date |
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Results | Verse | Author | ID# | |||
21 | Faith AFTER | John 5:24 | koscheiman | 173998 | ||
Indeed man is not justified by works of the law, but I am not advocating works of the law. Do you not know there are three types of works referred to in the Bible (1) works of the law (2) works of the flesh (3) works of obedience. The first two are spoken agaist as not being able to save but James says "Even so faith, if it have not works, is dead in itself." (James 2:17) Jesus said in John 6:29 that faith is a work. |
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22 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173996 | ||
There are three ways we are tempted and Jesus was tempted in these same ways, yet without sin, while in the flesh. While in His precarnate and postcarnate existence He as well as all of those of the Trinity cannot be tempted. | ||||||
23 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173873 | ||
No God the Father cannot be tempted to sin, but we must remember that Jesus was 100 percent man as well as 100 percent God. If He was unable to sin then He was not tempted as man is. | ||||||
24 | Could Jesus like Adam have sinned? | Phil 2:7 | koscheiman | 173872 | ||
If there was no possibility of Him sinning then He was not tempted as I was or am. | ||||||
25 | Faith AFTER | John 5:24 | koscheiman | 173871 | ||
Yes we do. We obey the conditions God has set in order to receve His grace. If you say no faith is completely free you are correct we cannot earn it yet we must accept it by doing the coditions set by God. | ||||||
26 | Spirit received is miraculous never non | Acts 2:38 | koscheiman | 173836 | ||
1 Corinthians 13 will shed light on this for you. First of all in verse 9 it says "in part" which is said in view of the temporary use and purpose of the spiritual gifts. While the church had such helps, the knowledge of spiritual things was but partial. verse 10- "That which is perfect (complete)" has reference to the completed NT also called "the perfect law of liberty" in James 1:25. When that was given to the church, the temporary and partial information derived thru the spiritual gifts was to be no longer necessary thus "that which is in part shall be done away." E. M. Zerr |
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27 | Spirit received is miraculous never non | Acts 2:38 | koscheiman | 173835 | ||
It is the gift of the Holy Spirit consisting of many manifestations. And no we do not receive the Holy Spirit today as the purpose for his indwelling is past. You may ask what was His purpose; revelation and confirmation. Since the NT has been fully revealed and confirmed by miracles it no longer needs to be. Plus the way that the Holy Spirit was imparted is no longer in existance. The Holy Spirit was imparted in two ways 1-by the baptism of the Holy Spirit which only occurred twice. 2-thru the laying on of the apostles hands. | ||||||
28 | Faith AFTER | John 5:24 | koscheiman | 173833 | ||
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29 | Faith AFTER | John 5:24 | koscheiman | 173832 | ||
You are correct Baptism without faith does not save and that is exactly what Mark 16:16 says belief (faith) plus baptism equals salvation . Of course if you do not believe you are not going to be baptized it is as simple as that. Peter said in his epistle "doth now save you, even baptism" (1 Peter 3:21). It cannot be any plainer than that. Also Alexander Campbell did not teach baptimal regeneration which is defined as Baptizing someone without their consent, knowledge or understanding for the purpose of forgiveness of sins and saving them from the wrath of hell. Those preachers of the restoration movement were not heretics they merely took the teaching of the reformers the rest of the way back to the Bible. The church of Christ unlike denominations teaches that we should speak where the Bible speaks and be silent where the Bible is silent. | ||||||
30 | Spirit received is miraculous never non | Acts 2:38 | koscheiman | 173799 | ||
Are you saying the miraculous gifts of Acts 2:38 are still in existence. | ||||||
31 | Faith AFTER | John 5:24 | koscheiman | 173798 | ||
I totally disagree with your analysis of the Scriptures. I believe that man plays a part in his salvation thru his obedience to the commands of God. Jesus said, "He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned" (Mark 16:16). |
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32 | Spirit received is miraculous never non | Acts 2:38 | koscheiman | 173772 | ||
It is a mistake to read passages that were written to churches that had miraculous gifts and the references to their having received the Spirit, and equate that with our situation today when there are no miraculous gifts, nor do we need them. Confusion results when we fail to make this distinction. It is my conviction that the misunderstanding of Acts 2:38 has led to reading into other passages that which was never there in the first place. The letters that were written to churches were to churches that had miraculous gifts. When references are made in the epistles about their having received the Spirit, what would they have understood this to mean? When miraculous manifestations were visable in their assemblies, would they ever have thought of having the Spirit in a non-miraculous way as we do? |
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33 | What does "emptied Himself" really mean | Phil 2:7 | koscheiman | 173770 | ||
He emptied himself - did not appear in his glory, for he assumed the form of a servant, being made in the likeness of man. And his being made in the likeness of man, and assuming the form of a servant, was a proof that he had emptied himself - laid aside the effulgence of his glory. |
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34 | moses married how many times | Bible general Archive 3 | koscheiman | 173769 | ||
Exodus 2:21 Numbers 12:1 |
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35 | gifts of the Holy Spirit | Acts 2:38 | koscheiman | 173736 | ||
The day of Pentecost and the city of Jerusalem set the stage for Acts 2. All that there was of Judaism was symbolizied in the city and the temple. The church had its beginninig in Jerusalem because its roots were in the types, shadows, prophecies, and promises of the OT. The coming of the Spirit upon the apostles brought the question, "What meaneth this?" (Acts 2:12). Peter's sermon is in response to this question. Read the chapter carefully and notice that Peter uaed one of their question thruout his sermon. 1. And when "this" sound was heard Acts 2:16 2. What meaneth "this" Acts 2:12 3. Be "this" known unto you Acts 2:14 4. "This" is that Acts 2:16 5. He hath poured forth "this" Acts 2:33 6. Now when they heard "this" Acts 2:37 The chapter can almost be outlined around the word "this." In response to their question Peter quoted the propecy of Joel which is the key to the outpouring of the Spirit on the apostles. It also includes the miraculous gifts that would be imparted by the laying on of the apostles hands this is clear from the mention of "sons and daughters, young and old, servants and handmaidens." The statement of Joel is a summary of the miraculous during the infancy of the church. Keep iin mind when Peter quotes Joel he is responding to the question in verse 12, but Joel's prophecy extends beyond what the apostles received. It also includes Cornelius and the miraculous gifts received by the laying on of the apostles hands. All this is the sum of the miraculous work of the Spirit from Pentecost until revelation was completed and comfirmed. All this is summarized in the prophecy of Joel. Since Peter was explaining Joel's prophecy, and the prophecy included spritual gifts through the laying on of the apostle's hands, would it not be resonable to conclude that Peter's promise of the gift of the Holy Spirit would be what the prophecy promised? Joel's prophecy has nothing to do with the non-miraculous. Why would Peter quote a prophecy having to do only with the miraculous and then conclude by promising a non-miraculous gift without any explanation? |
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36 | Of god or a tool of Satan? | Acts 6:2 | koscheiman | 173715 | ||
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37 | Which Ones? | Acts 2:38 | koscheiman | 173714 | ||
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38 | Difference backsliden or not saved? | 2 Cor 13:5 | koscheiman | 173452 | ||
We are regenerated thru baptism. The Holy Spirit operates only thru the Word in conversion and sanctification. The Calvinistic teaching of total depravity was the mother of the direct operation of the Holy Spirit. Calvinists' teaching that the inner is dead and could do nothing, called for the direct operation of the Spirit in conversion. The claim of the direct operation of the Spirit led men in all directions and their feelings and moods became evidence of pardon. Emotional experiences were offered as proof that the Holy Spirit was working in sanctification and conversion. Thus, each one was led by his feelings not the Bible. The sinner was told he could not understand the Bible when he read it. The Christian was told he was being guided directly by the Spirit, so he had no need to study. If one read the Bible the Holy Spirit gave him his understanding and thus all rules of Bible study and interpretation were ignored. The Work of the Holy Spirit in Redemption by Franklin Camp |
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39 | Is "Paradise" the same as heaven? | Luke 23:43 | koscheiman | 173263 | ||
But if you say Thursday you disregard the Scriptures. Mark specifically says: "And when even was now come, because it was the Preparation, that is, the day before the sabbath, there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus." (Mark 15:42-43) If it was the day before the Sabbath (sabbaton, singular) as Mark says, then it was FRIDAY not Thursday. |
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40 | Is "Paradise" the same as heaven? | Luke 23:43 | koscheiman | 173262 | ||
My my you know your Greek do you not?? Sabbaton is singular. Sabbata which is not found in the NT is plural. Perhaps you should do a little more study. |
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