Results 21 - 40 of 45
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Results from: Answered Bible Questions, Unanswered Bible Questions Author: Emmaus Ordered by Verse |
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Results | Verse | Author | ID# | |||
21 | Can a "saved" man be cast into hell? | Matt 22:11 | Emmaus | 29600 | ||
Eagle One Can a "saved" man be cast into hell? Perhaps you could define what you mean by "saved." If he was "saved" and cast into hell, what was he "saved" from? Emmaus |
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22 | Interpretation of is 1:18? | Matt 27:28 | Emmaus | 75848 | ||
Is 1:18 "Come now let us reason together, says the Lord: though your sins be as scarlet, they shall become white as snow; though they are red like crimson, they shall become like wool." The usual interpretaion of this verse is that the red and crimson refer to the sins of Israel but the white refers to Israel's purification. Has anyone heard a different interpretaion of this passage? Emmaus |
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23 | Jesus cleanses the leper. What do we see | Mark | Emmaus | 75691 | ||
How about doing a little Bible Study on the StudyBibleForum? I would like to discuss the passaage in Mark 1:40-45, when Jesus cleanses the leper. "And a leper *came to Jesus, beseeching Him and falling on his knees before Him, and saying, "If You are willing, You can make me clean." Moved with compassion, Jesus stretched out His hand and touched him, and *said to him, "I am willing; be cleansed." Immediately the leprosy left him and he was cleansed. And He sternly warned him and immediately sent him away, and He *said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them." But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere." What do we see in this passage? Emmaus |
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24 | Jesus cleanes the leper. What do we see? | Mark 1:41 | Emmaus | 75671 | ||
How about doing a little Bible Study on the StudyBibleForum? I would like to discuss the passaage in Mark 1:40-45, when Jesus cleanses the leper. "And a leper *came to Jesus, beseeching Him and falling on his knees before Him, and saying, "If You are willing, You can make me clean." Moved with compassion, Jesus stretched out His hand and touched him, and *said to him, "I am willing; be cleansed." Immediately the leprosy left him and he was cleansed. And He sternly warned him and immediately sent him away, and He *said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them." But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere." What do we see in this passage? Emmaus |
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25 | Herodias and Philip Herod? | Mark 6:18 | Emmaus | 77592 | ||
Disciplerami, Herodias was not the sister of half sister of Herod Philip, her first husband, which seems to be the marriage restriction of the law for consaguninity in Lev 18:9; 20:17. What other law do you see that would apply? Emmaus |
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26 | Incesat of affinity or consaguinity? | Mark 6:18 | Emmaus | 77595 | ||
Herodias was not the sister of half sister of Herod Philip, her first husband, nor of Herod Antipas, her second husband and Herod philip's brother, which seems to be the marriage restriction of the law for consaguinity in Lev 18:9; 20:17. What other law do you see that would apply? The incest with Herod Antipas is an incest of affinity (a brother's wife), as is marrying your stepmother, rather than incest of consaguninity (a sister or half sister). Emmaus |
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27 | Primary purpose of the written Gospels | Luke 1:4 | Emmaus | 48817 | ||
Hank and Reformer Joe: What are your opinions on this question? Were the Gospels and the rest of the New Testament written primarily for the building up and catechising of those who had already converted to Christ or for the purpose of evangelizing non christians? I am not saying that the Gospel is not to be preached to the unblievers for purposes of conversion or that the substance of the preaching should not be from the Gospels, Epistles, Acts and Revelation. But there is a school of thought which holds that the written Gospels as well as the rest of the NT were written primarily by believers for believers to strengthen believer and that there is a preumption of faith in Christ in them. This of course is more apparent and explicit in the Epistles and Revelation, but what doe you think about the Gospels in this regard? Emmaus |
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28 | Pete, What or who do you worship? | Luke 17:3 | Emmaus | 121010 | ||
Pete, The root word of culture is cult. Culture is rooted in what people worship. Our culture currently worships something other than God. It find it interesting that you say "we" are loosing the culture war. That presumes a common cult. But do "we" really have a common cult? What or who do you worship? Emmaus |
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29 | Is baptism a sign of the New Covenant? | Luke 22:20 | Emmaus | 80298 | ||
Is baptism a sign of the New Covenant? | ||||||
30 | Baptism tied to the blood at calvary? | Luke 22:20 | Emmaus | 80337 | ||
Is baptism according to St. Paul (Romans 6 etc.)in scripture tied into His blood at Calavary? Emmaus |
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31 | Christ's "real presence" not efficaous? | Luke 22:20 | Emmaus | 80383 | ||
Joe, "Both Luther and Calvin rejected ransubstantiation but held to the real presence of Christ in the Supper." Can Christ's "real presence" not be efficatious? And if it is efficaous, in what manner or sense? Emmaus |
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32 | What or who did the rock signify/ | Luke 22:20 | Emmaus | 80386 | ||
Radioman, "One of the next questions may well be: What is the difference between the sign, the symbol, and the reality? :-)" Good possibility, but first let's consider the Rock that Moses struck in the desert on two occassion, once when he was only to speak to it. Water flowed from the rock. What or who did the rock signify? Emmaus |
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33 | Church grafted into Israel? | Acts 2:17 | Emmaus | 60970 | ||
Searcher, What about the Church being grafted into Israel as Paul discusses in Romans? Emmaus |
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34 | The olive tree graft in Romans | Acts 2:17 | Emmaus | 60974 | ||
What about the olive tree analogy that paul uses in Romans? Emmaus |
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35 | Adam and Eve's nature not corruptible? | Rom 1:20 | Emmaus | 70306 | ||
Joe, "Adam an Eve didn;t start out with a corruptible sin nature, but obviously is was a nature that was susceptible to corruption." Was this a typographical error that Adam and Eve didn't start out with a corruptible nature, but obviously it was a nature suspecptible to corruption? That sounds like an oxymoron. How can a thing be not corruptible and at the same time be susceptible to corruption? Did you mean to say they did not start out with a "corrupted" nature? Emmaus |
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36 | Why such one sided skepticism? | Rom 1:27 | Emmaus | 116671 | ||
ptgard, Why do you seem to accept unquestioningly what you are told by your relative and the other people and things you have read and referred to, but respond in Scripture with doubts and skepticism? The dilema you face is that either the Scripture is wrong or your other sources are wrong. Why do you seem to be accepting of one side and skeptical of the other? Shouldn't you approach both with equal skepticism until you are sure which is correct? Emmaus |
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37 | David, Bathsheba's child died on 7th day | Gal 2:21 | Emmaus | 75832 | ||
2 Samuel 12:18 The first child of David and Bathseba, conceived in adultery died on the seventh day before he could be circumcised into the Covenant. This is an interesting detail, but it seems to me that often the little details are significant and are there because they are important. Doe anyone else see this as significant? |
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38 | Are you asking about a mystical body | Eph 5:25 | Emmaus | 54138 | ||
Andes, Thank you for your self restraint. Are you perhaps asking if God has a body as in "body of Christ" or the "mystical" body of Christ, rather than a "spiritual body"? That mystical "body of Christ" being the Church and her members who are the instuments of God's presence in the world ministering to one another and the rest of the world. Emmaus |
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39 | How about the other kind of tongues? | James 3:5 | Emmaus | 28131 | ||
How about the other kind of tongues? Does anyone else here ever pray for the gift of ears or the gift of silence? James 3 may descibes the source of more problems in most peoples lives, including my own, than almost any other common fault. As one man said: "God gave you two ears and one tongue. So you should listen twice as much as you speak." We know that "faith comes by hearing", not by talking. On the other hand we don't want the forum to grind to a halt. :-) |
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40 | How did baptism heal naaman of leprosy? | 1 Pet 3:21 | Emmaus | 75766 | ||
Another good question relating to baptism is: How did baptism heal Naaman of leprosy when he dippedin the Jordan. The story is an interesting read in its full context as a type foreshadowing the baptism and its scaramental aspects. Emmaus |
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