Results 201 - 220 of 407
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Results from: Answered Bible Questions, Answers, Unanswered Bible Questions, Notes Author: Brian.g Ordered by Date |
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Results | Verse | Author | ID# | |||
201 | How important is your Church? | Bible general Archive 1 | Brian.g | 29044 | ||
Norrie In terms of importance with your relationship with Jesus - is your church: 1 - preferred, but not really needed 10 - extremely important or somewhere in the middle thanks for your help Brian |
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202 | How important is your Church? | Bible general Archive 1 | Brian.g | 29023 | ||
Prayon We all agree that a relationship with Jesus is important. My question is - how important is your chuch, in your relationship with Jesus? Brian |
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203 | How important is your Church? | Not Specified | Brian.g | 29002 | ||
I would appreciate some feedback to this question. And, I am asking you NOT to identify your denomination. How important is your specific church in your personal relationship with Jesus? Scale: 1 preferred, but not really 'needed' 10 extremely important - must have Comments are optional, but I would appreciate as many responses as people are willing to share. Thank you |
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204 | How important is your Church? | Bible general Archive 1 | Brian.g | 29006 | ||
I would appreciate some feedback to this question. And, I am asking you NOT to identify your denomination. How important is your specific church in your personal relationship with Jesus? Scale: 1 preferred, but not really 'needed' 10 extremely important - must have Comments are optional, but I would appreciate as many responses as people are willing to share. Thank you |
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205 | your statement | 1 Cor 12:30 | Brian.g | 28973 | ||
Tuli For clarification, the definition of prophecy (prophesy) takes on two distinct meanings, yet they overlap with purpose: the first referring to the Old Testament prophets (prophecy): · The inspired declaration of divine will and purpose. · As the term is used in mystical theology, it applies both to the prophecies of canonical Scripture and to private prophecies. Understood in its strict sense, it means the foreknowledge of future events, though it may sometimes apply to past events of which there no memory, and to present hidden things which cannot be known by the natural light of reason. · Correct/guide the path of the church and her people The second definition (prophesy), which I will refer to as New Testament prophets: · (Prophesy) To give instruction in religious matters, preach · (Preach) To urge acceptance or abandonment of an idea or course of action. · (Edify) To instruct and improve especially in moral and religious knowledge · (Evangelize) To preach the gospel to and/or to convert to Christianity · Correct/guide the path of the church and her people With that, the Prophets of the Old Testament received Divine Inspiration (knowledge and understanding) directly from God, with the purpose of keeping the people and the church on the correct path toward God. Prophets of the New Testament, serve the same purpose. However the source of our knowledge is from the teachings of Jesus and, our understanding of the teachings of Jesus, is clarified and enhanced with guidance from both, the Holy Spirit and the Church. In Paul’s letters to the Corinthians and Timothy (1 Corinthians 14, 1 Timothy), he spoke of the gift of prophesy whose purpose was to build up the church. Expanding on this, our role, as a prophet of the New Testament has multiple responsibilities, which include: evangelize, preach, edify, moralize, guide, instruct and educate other members of our community. This is conveyed or passed along by our words, as well as by our actions. The focal point of our efforts, as a prophet, is to assist our fellow man towards a stronger, more positive, direct and personal relationship with God through Jesus. And, in order to aid in the first, help effect a fuller understanding as to the true meaning, purpose and ways of the church – as an instrument created by Jesus, with the purpose of guiding man to Jesus. Brian |
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206 | In what way was Job supposed to suffer? | Job | Brian.g | 28894 | ||
Samantha I stole this answer from another source. But, before I give you my answer, I am curious as to why you have posted five different questions related to suffering. What has prompted your questions? The Book of Job, named after its protagonist, is an exquisite dramatic poem which treats of the problem of the suffering of the innocent, and of retribution. The contents of the book, together with its artistic structure and elegant style, place it among the literary masterpieces of all time. Job, an oriental chieftain, pious and upright, richly endowed in his own person and in domestic prosperity, suffers a sudden and complete reversal of fortune. He loses his property and his children; a loathsome disease afflicts his body; and sorrow oppresses his soul. Nevertheless, Job does not complain against God. When some friends visit him to condole with him, Job protests his innocence and does not understand why he is afflicted. He curses the day of his birth and longs for death to bring an end to his sufferings. The debate which ensues consists of three cycles of speeches. Job's friends insist that his plight can only be a punishment for personal wrongdoing and an invitation from God to repentance. Job rejects their inadequate explanation and calls for a response from God himself. At this point the speeches of a youth named Elihu (Job 32-37) interrupt the development. In response to Job's plea that he be allowed to see God and hear from him the cause of his suffering, God answers, not by justifying his action before men, but by referring to his own omniscience and almighty power. Job is content with this. He recovers his attitude of humility and trust in God, which is deepened now and strengthened by his experience of suffering. The lesson is that even the just may suffer here, and their sufferings are a test of their fidelity. They shall be rewarded in the end. Man's finite mind cannot probe the depths of the divine omniscience that governs the world. The problems we encounter can be solved by a broader and deeper awareness of God's power, presence (Job 42:5) and wisdom. Brian |
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207 | Sumission to authority? | Heb 13:17 | Brian.g | 28652 | ||
Mommapbs The church is an imperfect and finite instrument of God, created by Jesus, with the purpose of guiding men to God, through Jesus. It is imperfect, in that, even though it was created by Jesus, it is run by man. With man's imperfections, the church will also be imperfect. The church is finite, in that, the instant Jesus returns, the church will immediately cease to exist, since it has no other purpose than to help guide man to a personal relationship with God. This is also the role of the clergy (pastor, ministers, and so on). Being that the church is an imperfect institution, each denomination will have 'flaws' or areas in which not everyone will agree. If you leave your current denomination and go down the street until you find another - I assure you, that you will find new areas of disagreement. Your pastor has a sacred responsibility to maintain the standards which Jesus set forth. If he fails to do so, he will be judged harshly. If, the pastor is trustworthy, has reviewed the situation with honesty and an open heart, consulted others, and has prayed and sought guidance from the Holy Spirit. Then, the members of the church, for the good and the unity of the church, have a responsibility to accept his decision, as if it is without error. This means, with humility (or submission) accept his decision as correct - even if deep down, you may not agree with it. Anything less will divide the church and as a potential minister of the church - you cannot permit this to happen - that is your sacred responsibility. As a minister of the church, you will be accepting some of the responsibilities you referenced in Hebrews 13:17. You are accepting a sacred responsibility in guiding people to Jesus, through the ways of your church - not through your personal interpretation. If you are wrong, then the people you are trying to guide will suffer in their relationship with Jesus. Are you sure that you are prepared for the responsibilities of being a minister, or do you think that maybe, you should pray on it a little longer. There is no hurry to accept this responsibility before you are ready. Always remember, there are other ways to serve God with which you may be more comfortable. Brian |
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208 | Correcting the translation | Col 2:16 | Brian.g | 28376 | ||
David I have had the pleasure of visiting your web site. Each person serves God in his own way. At times, that way may not be fully understood or appreciated by others and it is important that we not allow pride to get in the way of our service to God. Remember, when we serve God, we are doing so to please only God - you do not need mans approval to serve God. Your service to God with your web site is valuable to many men, and its value will continue to grow with time. Through your efforts, you are assisting other men in their service to God. Matthew 5:37 is also helpful in your discussions with other people. By the way, on your web site you discussed Luke's Theophilus. Theophilus is a Greek word meaning 'friend of God', the word is used both, as a proper name and as a decription. A friend explained to me that Luke used this word in the broad sense that he was addressing Acts and Luke to 'friends of God' and not a specific person, named 'Theophilus'. Brian |
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209 | Why did Joesph wait to divorce Mary? | Matt 1:19 | Brian.g | 27342 | ||
Searcher I think the answer to this question relates directly as to why God chose Joseph to be the human father of Jesus. Joseph was a good man, a patient man, a man of honor, a just man, a man who respected other people - a man who valued the diginity of man. Because of this, I believe he was as concerned about Mary (and maybe even more so), as he was about himself - even though there were doubts and concerns in his mind. Could any lesser of a man be the father of Jesus? Brian |
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210 | Do we continue to serve God after death? | Not Specified | Brian.g | 27322 | ||
At the transfiguration of Jesus, Moses and Elijah appeared with Jesus. Matthew 17:1-8 Luke 9:29 1. Is this true? 2. If you agree it is true, what does it tell us about our continuing to serve God, after the death of our body - as Moses and Elijah have demonstrated? |
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211 | Do we continue to serve God after death? | Acts 3:22 | Brian.g | 27361 | ||
At the transfiguration of Jesus, Moses and Elijah appeared with Jesus. Matthew 17:1-8 Luke 9:29 1. Is this true? 2. If you agree it is true, what does it tell us about our continuing to serve God, after the death of our body - as Moses and Elijah have demonstrated? |
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212 | God does not dwell in an unclean temple. | Bible general Archive 1 | Brian.g | 26844 | ||
Allyson 2 Corinthians 6:16-18 Brian |
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213 | Did Jesus go to hell after dying? | Ephesians | Brian.g | 26619 | ||
Thomas I will include your search for wisdom, in my prayers Brian |
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214 | Did Jesus go to hell after dying? | Ephesians | Brian.g | 26599 | ||
Thomas Some have denied, some agree. For my own curiousity, how old are you? Brian |
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215 | Did Jesus go to hell after dying? | Ephesians | Brian.g | 26579 | ||
Thomas 1 Peter 3:18-20 This is interpretted as Jesus descending into hell in order to save all souls. Brian |
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216 | Did Jesus go to hell after dying? | Ephesians | Brian.g | 26468 | ||
Timotheus This is interpretted as Jesus descending into hell in order to save all souls 1 Peter 3:18-20 Brian |
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217 | How will we serve God, in heaven | Matt 4:10 | Brian.g | 26211 | ||
Searcher Your reply confirms that we will continue to serve God, in heaven. How do you envision that we will be able to serve God, within the perfection of heaven? Brian |
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218 | When did the catholic church go wrong? | Bible general Archive 1 | Brian.g | 26210 | ||
Emmaus I am a fellow Catholic. I appreciate your enthusiasm on the topic - but, this thread is not about belief in Mary. It is an open discussion as to what people feel is wrong with the Catholic Church. It is important that you give people an opportunity to discuss their thoughts and opinions. Please work with me and end this debate about Mary on this thread. As is each person on this forum, I am your brother in Christ. Brian |
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219 | Do we continue to serve God, in heaven? | Not Specified | Brian.g | 26106 | ||
As Christians, we understand two principles: First, with the death of our bodies, there is continuing life ever after. Second, we attain heaven, through Jesus, by properly serving God. Do we continue to serve God in heaven, and if so, in what manner? |
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220 | Do we continue to serve God, in heaven? | Matt 4:10 | Brian.g | 26109 | ||
As Christians, we understand two principles: First, with the death of our bodies, there is continuing life ever after. Second, we attain heaven, through Jesus, by properly serving God. Do we continue to serve God in heaven, and if so, in what manner? |
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