Results 201 - 220 of 1443
|
||||||
Results from: Notes Author: Emmaus Ordered by Date |
||||||
Results | Verse | Author | ID# | |||
201 | pls i'm a fellow labourer in the lord's | Matthew | Emmaus | 129348 | ||
Senator, Here is one. http://www.salvationhistory.com/Online/Advanced/OTinNTMatt.cfm Emmaus |
||||||
202 | The Making of the King James Bible | Gen 1:1 | Emmaus | 129219 | ||
For those who may be interested. I am currently reading a book on the making of the KJV bible. It is titled: God's Secretaries, The Making of the King James Bible, by Adam Nicolson. An interesting history. Emmaus |
||||||
203 | Does Islam fit here? | 2 John 1:7 | Emmaus | 129201 | ||
DocTrinsograce. I did not say I was resistent to Ecumenism. I said: "that many Catholics also have negative feelings about Ecumenism" because of the response it often gets, which does not even mean they are opposed to it, although some are. Now about Bible Study... Emmaus |
||||||
204 | Does Islam fit here? | 2 John 1:7 | Emmaus | 129199 | ||
DocTrinsograce, " When did I ever say that the reformation was about putting Bibles into the hands of the people?" I think Ed was referring to this: "Ecumenism that teaches the worship of unity even at the cost of truth. That would put us back under the authority of priests and popes, with no apology or consideration of the hundreds of thousands who were killed and tortured for trying to put Bibles in the hands of common people." But now, all having been advised of the wicked history of Popery and realizing that many Catholics also have negative feelings about Ecumenism because of such responses to it as seen above, perhaps we can all get back to the Bible Study for which this Forum was created. Emmaus |
||||||
205 | The New Birth - A Survey | NT general Archive 1 | Emmaus | 128984 | ||
New Creature, The full context is here: http://history.hanover.edu/early/trent/ct06d1.htm Emmaus |
||||||
206 | The New Birth - A Survey | NT general Archive 1 | Emmaus | 128969 | ||
New Creature, The Council of Trent on Justification. "we are therefore said to be justified freely, because that none of those things which precede justification, whether faith or works, merit the grace itself of justification." Emmaus |
||||||
207 | Christians before Jesus came | Bible general Archive 2 | Emmaus | 128769 | ||
chesed, "I wasn't sure if this site was open to Catholics, so I wanted to state that I was not. But I am glad to see that your view is accepted here." I have been here for several years. I do not know if I would say my Catholic views are always "accepted" here. They are when the Catholic and Protestants view coincide. Otherwise they are generally courteously "respected", so long as I can cite sciptural sources, but not necessarily "accepted." There is a lesson I have learned that would be good for many others to take to heart. When I see that agreement with my position is not likely, having made my point, I move on to other topics. Prudence in this regard is a indispensable virtue. Those who seems incapable of breaking off from a debate do not seem to last long here. Long debates are considered divisive and not good for the Forum. Warnings and revocations of privileges are sent to those who wear out their welcome by endless debate which drives others away from the site. I hope this advice increases your longevity here. Emmaus |
||||||
208 | Christians before Jesus came | Bible general Archive 2 | Emmaus | 128767 | ||
chesed, I think everyone can agree that Jesus was not only "showing' but actually had a "Messianic consciousness" because He is the Messiah and so it should be not great surprise that He would fulfill Messianic prophecies. Zechariah 9 :9-17, is obviously a Messianic prophecy. I am not sure that the use of the phrase "to make Jesus fulfill these" is a felicitous choice of words. In any case, I think everyone had made their points and positions clear. We are not required to debate until one party is converted by the other. Perhaps we could all move on to another area of discussion? Please! Everyone! Emmaus |
||||||
209 | Christians before Jesus came | Bible general Archive 2 | Emmaus | 128763 | ||
chesed, My post was not a suggestion that you are Catholic. It merely reflects that I am. So I often quote Catholic sources to show how they express similar thoughts. Emmaus |
||||||
210 | Christians before Jesus came | Bible general Archive 2 | Emmaus | 128644 | ||
Steve, Otherwise stated this way. "The divine plan of Revelation is realized simultaneously by deeds and words which are intrinsically bound up with each other and shed light on each another. It involves a specific divine pedagogy: God communicates himself to man gradually. He prepares him to welcome by stages the supernatural Revelation that is to culminate in the person and mission of the incarnate Word, Jesus Christ." http://www.scborromeo.org/ccc/p1s1c2a1.htm Emmaus |
||||||
211 | Apocrypha or Dead Sea Scrolls Helpful? | Rom 9:13 | Emmaus | 128475 | ||
Ted, Below are links to two articles on the canon of Scripture and its history. the first link is about the Old Tesatment canon and the second link is about the New testament canon. http://www.newadvent.org/cathen/03267a.htm http://www.newadvent.org/cathen/03274a.htm Emmaus |
||||||
212 | Christianity -- American style vs... | Matt 28:19 | Emmaus | 128146 | ||
EdB, You and Country Girl might find this document on the Apostolate of the Laity of interest. http://www.ewtn.com/library/COUNCILS/v2laity.htm Emmaus |
||||||
213 | Was the Trinity split | NT general Archive 1 | Emmaus | 127927 | ||
tgc, It is ok with me. Emmaus |
||||||
214 | Armor of God : The Sword of the Spirit | Eph 6:17 | Emmaus | 127893 | ||
Sir Pent, Good little series on this passages. I also like to connect the Sword of the Spirit with Rev 1:16; 19:15,21. Emmaus |
||||||
215 | First Century Second Coming? | John 5:19 | Emmaus | 127730 | ||
Fatherof4, As I said, shoehorning a passage into a theory. Paul was speaking of the respurrection of the body. Did Jesus rise in the body? Yes. Wass it different? yes But still a body that ate and could be touched along with its other supernatural qualities. Is the bodily resurrection of Jesus the pattern that we are to follow? Yes. Has that happened yet for those who have died in faith? No. So, we wait with joyful hope for the coming of our Savior, Jesus Christ. Emmaus |
||||||
216 | First Century Second Coming? | John 5:19 | Emmaus | 127718 | ||
Fatherof4, Much as I like the preterist position in many aspects, hyperpreterism has a big problem: death. People are still dying (separation of body and soul)and according to scripture at Christ's return the last enemy to be conquered is death (1 Cor. 15:26). The Church everywhere still says Maranatha! Come Lord Jesus! in her prayer and did so even after the destruction of the Jerusalem Temple in A.D. 70. See the Didache for an early second century example written about A.D.100-110. "May your grace come and this world pass away." If the present state of victory over death is the only one, with no hope of the resurrectrion of the body when Jesus comes, then "we are the most pitiable of all men." (1 Cor.15:19). The only way hyperpreterism can deal with this is to shoehorn certain passages in to a preconceived mold to make the scripture fit the theory rather than the other way around. Emmaus |
||||||
217 | Living (g)Godly lives? | John 10:34 | Emmaus | 127559 | ||
Ray, I think your choices or interpretations are appropriate. I would not dispute any of them. Emmaus |
||||||
218 | Living (g)Godly lives? | John 10:34 | Emmaus | 127551 | ||
Ray, In that case the best definition would be in the Beatitudes of the Sermon the Mount in Matthew and Jesus would be the prime example. Emmaus |
||||||
219 | Superior Hope | Heb 11:40 | Emmaus | 127305 | ||
Even Jesus called 12 and 10 men is the minimum for a the Jewish congregation. I never recall two people being described as congregating or being decribed as congregation. This all sounds like an authority issue to me. I gather you wish to be the authority, at least as far as yourself is concerned. Personally, that inclination has always led me into trouble. As I recall Jesus did establish a hierarchy in his Church. I have never trusted a man in authority who did not recognize and obey the authority above him. I trust even less a man who does not want to recognize any authority over him. In the civil community the prisons are full of such. I have visited friends there. And those who haven't found there way there yet create mischief and trouble in the community until they do. There are spiritual analogies to be drawn from this. But I see no promising future to your line of reasoning. For me. It does not pass the test of common sense. Kind of like the "victimless crime" argument, which is an oxymoron. Emmaus |
||||||
220 | Superior Hope | Heb 11:40 | Emmaus | 127292 | ||
The Body of Christ is the Church, which means Assembly from the Greek Eklesia. How can one be in Christ and not be in the Assembly, which we are told not to forsake, for the obvious reason that we would be forsaking the Body of Christ? 1 Cor 12 is all about the parts of the Body of Christ. Is not the body together and connected? Can a family thrive or even survive as a real family if the husband and the wife and the children do not come together but are merely ships passing in the night or ships entering and leaving the port at different times? This seems so obvious even in the natural, let alone the examples in the scripture and the consatnt practice of the Church from the time of Jesus and his disciples. It is plain common sense, whether an explicit law or not. Where I come from it is also Church law. Emmaus |
||||||
Result pages: << First < Prev [ 7 8 9 10 11 12 13 14 15 ] Next > Last [73] >> |