Results 1561 - 1580 of 1618
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Results from: Answers On or After: Thu 12/31/70 Author: BradK Ordered by Date |
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Results | Verse | Author | ID# | |||
1561 | FEAR OF THE LORD MEANING | Prov 1:7 | BradK | 95648 | ||
Dear NEWBIBLESTUDENT, Welcome to the Forum! You are correct in your take on the word fear. As Proverbs 1:7 says " The fear of the Lord is the beginning of wisdom". The use of the word "fear' here is really dealing with a reverence or awe due God.( The Amplified really brings this distinction out) As believers we should show reverence and awe toward God as He alone is worthy! The unbeliever should truly FEAR God! Consider Matt. 10:28 "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Speaking The Truth In Love, BradK |
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1562 | What is Nephilim? | Gen 6:4 | BradK | 94792 | ||
ssthomas, The Nephilim are "giants" the name of one of the Canaanitish tribes referred to in both Gen.6:4, and Numbers 13:33. I hope this helps, BradK |
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1563 | What is Atonement Expiation? | Bible general Archive 1 | BradK | 90134 | ||
Mel, Here are the answers to your question regarding Atonement and Expiation: "Atonement — This word does not occur in the Authorized Version of the New Testament except in Rom. 5:11, where in the Revised Version the word “reconciliation” is used. In the Old Testament it is of frequent occurrence. The meaning of the word is simply at-one-ment, i.e., the state of being at one or being reconciled, so that atonement is reconciliation. Thus it is used to denote the effect which flows from the death of Christ. But the word is also used to denote that by which this reconciliation is brought about, viz., the death of Christ itself; and when so used it means satisfaction, and in this sense to make an atonement for one is to make satisfaction for his offences (Ex. 32:30; Lev. 4:26; 5:16; Num. 6:11), and, as regards the person, to reconcile, to propitiate God in his behalf. By the atonement of Christ we generally mean his work by which he expiated our sins. But in Scripture usage the word denotes the reconciliation itself, and not the means by which it is effected. When speaking of Christ’s saving work, the word “satisfaction,” the word used by the theologians of the Reformation, is to be preferred to the word “atonement.” Christ’s satisfaction is all he did in the room and in behalf of sinners to satisfy the demands of the law and justice of God. Christ’s work consisted of suffering and obedience, and these were vicarious, i.e., were not merely for our benefit, but were in our stead, as the suffering and obedience of our vicar, or substitute. Our guilt is expiated by the punishment which our vicar bore, and thus God is rendered propitious, i.e., it is now consistent with his justice to manifest his love to transgressors. Expiation has been made for sin, i.e., it is covered. The means by which it is covered is vicarious satisfaction, and the result of its being covered is atonement or reconciliation. To make atonement is to do that by virtue of which alienation ceases and reconciliation is brought about. Christ’s mediatorial work and sufferings are the ground or efficient cause of reconciliation with God. They rectify the disturbed relations between God and man, taking away the obstacles interposed by sin to their fellowship and concord. The reconciliation is mutual, i.e., it is not only that of sinners toward God, but also and pre-eminently that of God toward sinners, effected by the sin-offering he himself provided, so that consistently with the other attributes of his character his love might flow forth in all its fulness of blessing to men. The primary idea presented to us in different forms throughout the Scripture is that the death of Christ is a satisfaction of infinite worth rendered to the law and justice of God (q.v.), and accepted by him in room of the very penalty man had incurred. It must also be constantly kept in mind that the atonement is not the cause but the consequence of God’s love to guilty men (John 3:16; Rom. 3:24, 25; Eph. 1:7; 1 John 1:9; 4:9). The atonement may also be regarded as necessary, not in an absolute but in a relative sense, i.e., if man is to be saved, there is no other way than this which God has devised and carried out (Ex. 34:7; Josh. 24:19; Ps. 5:4; 7:11; Nahum 1:2, 6; Rom. 3:5). This is God’s plan, clearly revealed; and that is enough for us to know. Expiation — Guilt is said to be expiated when it is visited with punishment falling on a substitute. Expiation is made for our sins when they are punished not in ourselves but in another who consents to stand in our room. It is that by which reconciliation is effected. Sin is thus said to be “covered” by vicarious satisfaction. The cover or lid of the ark is termed in the LXX. hilasterion, that which covered or shut out the claims and demands of the law against the sins of God’s people, whereby he became “propitious” to them. The idea of vicarious expiation runs through the whole Old Testament system of sacrifices. (See PROPITIATION.)" Easton, M. G., M. A. D. D., Easton’s Bible Dictionary, (Oak Harbor, WA: Logos Research Systems, Inc.) 1996. You might want to also check bible.org or crosswalk.com as they have many additional resources that may be of help. I hope this helps, BradK |
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1564 | Who was David's mother? give scripture | 2 Sam 17:25 | BradK | 89498 | ||
nonniej316, Welcome to the Forum! In answer to your question, we don't know who David's mother was. According to Easton's Bible Dictionary his father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25 [Easton, M. G., M. A. D. D., Easton’s Bible Dictionary, (Oak Harbor, WA: Logos Research Systems, Inc.) 1996.] I hope this helps, BradK |
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1565 | Adult Question young people please do no | Eph 5:25 | BradK | 89370 | ||
cherryappleberry, I don't believe there is a definitive scriptural answer to your question. Sodomy appears to be defined as acts of homosexuality in these verses: Deut. 23:17; 1 Kings 14:24; Rom. 1:26, 27. However, there are some principles set forth. We are admonished in Eph. 5:22-25 to "Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her," 1 Corinthians 7:1-5 gives us general guidelines pertaining to sex within the marriage relationship. Outside of that, I think the best guide is James 4:17: "Therefore, to one who knows the right thing to do and does not do it, to him it is sin." Speaking The Truth In Love, BradK |
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1566 | What purpose does The Holy Spirit serve? | Luke 11:13 | BradK | 88884 | ||
Tim, As best I can answer you is this: the context of Luke 11 is dealing with prayer. As JFB notes: "In the corresponding passage in Luke (see on Lu 11:13), instead of “good things,” our Lord asks whether He will not much more give the Holy Spirit to them that ask Him. At this early stage of His ministry, and before such an audience, He seems to avoid such sharp doctrinal teaching as was more accordant with His plan at the riper stage indicated in Luke, and in addressing His own disciples exclusively." [Jamieson, Robert; Fausset, A.R.; and Brown, David, Commentary Critical and Explanatory on the Whole Bible] The role of the Holy Spirit is noted in John 14:16-17: "I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you." The promise of the Spirit follows in John 14:26: "“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you." We see that advent of the Holy Spirit at Pentacost in Acts 2. I would submit that the role of the Holy Spirit in Acts has since changed, and is not the same as Paul refers to in his epistles, specifically 1 Cor.12:13. I believe a study of the contrasts between Acts and the Pauline Epistles bear this out. Speaking The Truth In Love, BradK |
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1567 | Does lesbianism make me a bad person? | Rom 1:26 | BradK | 88112 | ||
Dear tejuvaliqu, You've asked a very difficult question in which to give a brief answer, I'll also assume that you're asking because you want a Christian perspective from the Word of God! First off, lesbianism doesn't make a person bad. Simply, Romans 3:23 says that we've ALL sinned and fallen short of the glory of God. Whether we're homosexual or heterosexual- we're all sinners in need of a Savior. By stating that you've been a Christian for 16 years, I take it to mean that you've accepted Jesus Christ as your personal Savior?! If you have, great. Second, how do you deal with the weight of scripture from Lev.18;22, Rom. 1:18-28, 1 Cor. 6:9, and 1 Tim. 1:10- which all condemn homosexuality. How do you interpret these? Particularly, how do interpret Rom. 1:26? Realize that God loves the sinner ( you and me) be He hates the sin:-) As 1 Cor. 6:11 says, "such were some of you,but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God." If you've been saved, then you're a new creature according to 2 Cor. 5:17. Why would you continue in willful,sinful behavior that scripture is clear about? So, in answer to you again, lesbianism does not "make you a bad person", you're sinful nature does! If that sinful nature has been forgiven by Christs' death on the cross, I implore you to have a walk worthy of your calling and turn from the lie of politically correct, if-it-feels-good-do-it lifestyle. The bottom line is this: God loves you and has forgiven you of your sin. If you are continuing in the lesbian lifestyle, you're being openly disobediant to God. Speaking The Truth In Love, BradK |
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1568 | What does the week of Haman mean? | Esth 7:10 | BradK | 87927 | ||
mrsrock, Any references to Haman are only found in the book of Esther. There does not appear to be any usage of the phrase " week of Haman" in scripture:-) It may have something to do with regard to his treachery in plotting to have the Jews killed and his ultimate hanging in 7:10. Speaking The truth In Love, BradK |
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1569 | Pray for me | Eph 5:22 | BradK | 87798 | ||
Dear Jim, My prayers are with you, brother. I strongly recommend seeking godly people within your sphere of influence if you haven't done so already. You NEED others in your life to help you through this:-) May I offer encouragement through these words from Rom. 5 "And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us." Realize that despite your circumstances, God cares for you, and loves you unconditionally! "But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place." 2 Cor. 2:14 Keep looking up my friend, you can persevere, the Lord is your strength and refuge. Speaking The Truth In Love, BradK |
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1570 | Prrof Texting? | Acts 17:11 | BradK | 87790 | ||
Hi John Reformed, As I understand it, proof texting is simply "a passage of Scripture used to prove a doctrine." Someone can proof text by providing a "scripture" without regard to context. As we know, a scripture without a context is merely a pretext! Speaking the Truth In Love, BradK |
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1571 | was elijah john the baptist | John 1:1 | BradK | 87686 | ||
InGodsWill, First and foremost, we have the testimony of scripture itself in John 1:21: "They asked him, “What then? Are you Elijah?” And he *said, “I am not.” “Are you the Prophet?” And he answered, “No.”" There are only fragmentary accounts of John the Baptist in the Gospels. You may want to consult a good Bible Dictionary, such as Eastons' or Holmans' for further details. Speaking The truth In Love, BradK |
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1572 | Can you divorce a non-christian spouse? | Eph 5:22 | BradK | 87664 | ||
Jim2001, In answering your question, I refer you to 1 Cor. 7:10-16. As this question has just been dealt with, you may also want to go to the "Quick Search" function of this site:-) I hope this helps. Speaking The Truth In Love, BradK |
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1573 | Questioning Isaiah and Ezekiel | Isaiah | BradK | 87544 | ||
Dear 12345, Hopefully the following web-site will be of help. www.bible.org/docs/theology/theology.htp Scroll down to Satanology/Demonology under Theology topics. This should at least give you a good overview and head you in the right direction. Speaking The Truth In Love, BradK |
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1574 | Divorce Cult Member ? | 1 Cor 7:1 | BradK | 87154 | ||
dat, I wouldn't want to simply "give my opinion" on this matter, as I think the Bible is quite clear. In general, the admonition of 1 Cor.7:10-15 would apply: "But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife. But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace." However, personally speaking, there are or could be specific situations that might warrant divorce. It is my feeling that those "circumstances" considered, divorce is ALWAYS the very last resort! Speaking The Truth In Love, BradK |
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1575 | How long did Adam and Eve live in Eden? | Gen 3:23 | BradK | 86806 | ||
Dear jasonng, Here's what scripture tells us in Gen. 3:23-24: "therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life." We know "God took the man and put him into the garden" in Gen. 2:15 and then fashioned a woman and brought her to be with him in verse 22. Aside from this the Bible does not specifically tell us how long they were in the garden of Eden. Speaking The Truth In Love, BradK |
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1576 | who was Cain's wife? | Gen 4:1 | BradK | 86802 | ||
jonhenry, As this question has been asked literally dozens of times, I'd recommend using the Quick Search function in the upper right. I hope this helps, BradK |
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1577 | Stokey or Stokeyhk? | Bible general Archive 1 | BradK | 86794 | ||
Hank, If we're referring to the same individual, Stokeyhk was a JW I dialoged with last year- albeit unsuccessfully. I hope this helps, BradK |
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1578 | Looking for resources: Image of God | Gen 1:1 | BradK | 86779 | ||
Dear RobS, There are a number of excellent resources available. One I highly recommend is www.bible.org/docs/theology. Also, any good work on Systematic Theology might be useful. You can always search the internet under your topic- but be careful:-) I hope this helps, BradK |
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1579 | The Spirit of religion? | Rev 19:10 | BradK | 85953 | ||
Dear Elijahprophet, Possibly you could re-phrase or clarify what you are seeking with your question? I'm not understanding what "Spirit of Religion" you're referring to as the term is not found in scripture. Could you be referring to Rev. 19:10? Speaking the Truth In Love, BradK |
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1580 | The Spirit of religion? | Rev 19:10 | BradK | 85951 | ||
Dear Elijahprophet, Possibly you could re-phrase or clarify what you are seeking with your question? I'm not understanding what "Spirit of Religion" you're referring to as the term is not found in scripture. Could you be referring to Rev. 19:10? Speaking the Truth In Love, BradK |
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